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redemption, evangelism Adam Dragoon redemption, evangelism Adam Dragoon

There’s No Such Thing As Too Much Encouragement

No one has ever suffered from too much encouragement, and every one of us, no matter how strong we appear, is in need of it.

Sermon Summary

Long-haul faith is not a sprint; it’s a daily, lifelong journey of following Jesus, even when the excitement fades and the challenges mount. To endure in this calling, one essential skill must be cultivated: encouragement. Not only must we learn to encourage others, but we must also learn to encourage ourselves. Encouragement is not just a nice gesture; it is a spiritual necessity, as vital as oxygen to our souls. No one has ever suffered from too much encouragement, and every one of us, no matter how strong we appear, is in need of it.

Encouragement comes at a cost. It requires us to risk vulnerability, to get close to people who may disappoint us, and to step out of our comfort zones. Yet, the return on this investment is always greater than the cost. A timely word, a gentle reminder of God’s faithfulness, or a simple act of kindness can change the trajectory of someone’s life. Proverbs reminds us that everyone enjoys a fitting reply; the right word at the right time can sustain a soul for weeks or even years.

The source of true encouragement is the Holy Spirit, the Comforter, the Paraclete. When we are filled with the Spirit, we become conduits of supernatural encouragement, just as Barnabas was in the early church. Barnabas, whose name means “son of encouragement,” was known for his generosity, his willingness to include outsiders, and his ability to see potential in others—even those who had failed. His ministry of encouragement helped shape the Apostle Paul and restore John Mark, whose gospel we now read.

Encouragement is not just about looking back at God’s faithfulness, but also about taking courage in the present and looking forward to God’s promises. Jesus himself encouraged Paul by reminding him of past victories, urging him to take heart in the moment, and pointing him toward future purpose. In the same way, we are called to remind one another of what God has done, to strengthen each other in the present, and to point each other toward the hope of what God will do.

Encouragement must be continual, like breathing. We never outgrow our need for it, and we are called to be fountains, not drains—people who pour life and hope into others. The church is not just a place to receive encouragement, but a community where each of us is called to give it. Even a simple word can be a lifeline to someone in a dark place. Let’s be intentional, Spirit-filled encouragers, reminding each other of God’s faithfulness, strengthening one another for today, and inspiring hope for tomorrow.

No one has ever suffered from too much encouragement, and every one of us, no matter how strong we appear, is in need of it.
— Pastor Adam

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Message Study Guide

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  • [00:00] - Welcome

  • [00:28] - The Essential Skill for Long-Haul Faith

  • [01:41] - Where Does Encouragement Come From?

  • [02:12] - Scripture Reading: 1 Thessalonians 5:9-11

  • [03:20] - The Cost vs. Return of Encouragement

  • [06:54] - The Power of a Timely Word

  • [08:12] - Abigail’s Encouragement to David

  • [13:10] - Discouragement: The Enemy’s Favorite Tool

  • [15:09] - Encouragement and the Holy Spirit

  • [17:03] - Barnabas: The Son of Encouragement

  • [18:54] - Evangelist Richard Brooks: A Living Example

  • [21:44] - Be a Fountain, Not a Drain

  • [23:39] - Jesus Encourages Paul: Three Moves

  • [24:14] - Remembering God’s Faithfulness

  • [26:07] - Taking Courage in the Moment

  • [28:35] - Looking Ahead to God’s Purpose

  • [31:13] - Barnabas: A Profile in Encouragement

  • [33:56] - Barnabas Includes the Outcast

  • [37:08] - Barnabas Disciples and Redeems

  • [41:18] - Encouragement: Our Spiritual Oxygen

  • [46:16] - Responding to God’s Call to Encourage

  • [51:10] - Homework: Encourage Someone This Week

  • [53:33] - Live Example: The Power of a Word

  • [55:33] - Personal Story: Receiving Encouragement

  • [58:00] - Final Appeal and Closing Prayer

Key Takeaways

  1. Encouragement is a spiritual investment with high returnsEncouragement requires vulnerability and effort, but the impact far outweighs the cost. A timely word or act can redirect someone’s life, restore hope, and even prevent disaster. Investing in encouragement is always a sure bet in the kingdom of God. [06:23]

  2. The Holy Spirit is the ultimate source of encouragementTrue encouragement flows from the Holy Spirit, the Comforter. When we are filled with the Spirit, we become channels of God’s strength and hope to others. Our ability to encourage is directly tied to our relationship with the Spirit, who empowers us to see and meet the needs around us. [15:47]

  3. Remember the past, strengthen the present, inspire the futureEffective encouragement looks back to God’s faithfulness, speaks courage into the present, and points forward to God’s promises. This threefold approach helps us and others persevere through discouragement, keeping our eyes on what God has done, is doing, and will do. [24:14]

  4. Be a fountain, not a drain, in your communityWe are called to pour life into others, not to sap their strength. Like Barnabas, we can be connectors, includers, and redeemers—lifting up the discouraged, restoring the fallen, and helping others find their place in God’s story. Our presence should bring hope and courage wherever we go. [21:44]

  5. Encouragement is a continual need and a shared responsibilityJust as we need to breathe continually, we need ongoing encouragement. The church thrives when every member takes up the call to encourage, not just the leaders. Even a brief, sincere word can be a lifeline to someone in need, and in giving encouragement, we ourselves are strengthened. [41:18]


Bible Reading

  • 1 Thessalonians 5:9-11 (ESV) — > For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing.

  • Acts 11:22-24 (ESV) — > The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.

  • Proverbs 15:23 (ESV) — > To make an apt answer is a joy to a man, and a word in season, how good it is!

Observation Questions

  1. According to 1 Thessalonians 5:11, what are believers commanded to do for each other?

  2. What qualities made Barnabas stand out in the early church, based on Acts 11:24?

  3. In Proverbs 15:23, what is said about the impact of a timely word?

  4. The sermon described encouragement as “spiritual oxygen.” What does this analogy suggest about how often we need encouragement? [41:18]

Interpretation Questions

  1. The sermon says encouragement is a “spiritual necessity, as vital as oxygen to our souls.” Why might encouragement be so essential for long-term faith? [41:18]

  2. Barnabas was called the “son of encouragement” and was known for including outsiders and restoring those who had failed. What does this reveal about the kind of encouragement the church is called to give? [33:56]

  3. The source of true encouragement is said to be the Holy Spirit, the Comforter. How does being filled with the Spirit change the way we encourage others? [15:47]

  4. The sermon described three moves Jesus made to encourage Paul: remembering the past, strengthening the present, and inspiring hope for the future. Why is it important to include all three when encouraging someone? [24:14]

Application Questions

  1. The sermon said, “No one has ever suffered from too much encouragement.” Do you find it easy or hard to give encouragement? What holds you back from encouraging others more often? [01:41]

  2. Encouragement requires vulnerability and sometimes stepping out of your comfort zone. Can you think of a time when you hesitated to encourage someone because it felt awkward or risky? What happened? [05:10]

  3. Barnabas was known for including outsiders and restoring those who had failed. Is there someone in your life or church community who needs to be included or given a second chance? What would it look like for you to be a “Barnabas” to them this week? [33:56]

  4. The sermon challenged us to be “fountains, not drains”—people who pour life and hope into others. Are there ways you might be unintentionally draining others instead of encouraging them? What could you do differently? [21:44]

  5. The pastor gave “homework” to ask the Holy Spirit to show you someone who needs encouragement and to act on it. Will you take up this challenge? Who comes to mind, and what is one specific thing you could say or do for them this week? [51:10]

  6. The sermon described encouragement as a continual need, like breathing. How can you build the habit of encouraging others regularly, not just when you notice someone is down? [41:18]

  7. When you are discouraged, do you find it easy to encourage yourself in the Lord, like David did? What practical steps could you take to remind yourself of God’s faithfulness, take courage in the present, and look forward to His promises? [26:39]

Ask a Question about this message

  • Cold open: Long-haul faith needs one skill

    If you're going to live for God for the long haul, I'm not saying for six months to get excited about Jesus or a new church hobby that you might have on the weekends. I'm talking about the real deal of what it means to really serve the Lord, to take up your cross daily and follow Him. A lifelong commitment of enduring for the faith. That's what we're talking about tonight.

    If you're serious about that calling, this is a skill that you must develop. It is the skill, it is the gift of encouragement. You must be able to encourage others and to encourage yourself. You must be able to spot excellence in the midst of a lot of failures. You must become aware of the beauty and the miracles of God.

    ---

    Title and setup: Why encouragement never saturates even when there's a lot of trash around you

    You must be willing to be faithful to continue on going forward for God even when others are not, even when there are bad decisions being made around you.

    I want to preach a message tonight about encouragement. And I want to begin by giving you the title of this message, and that is: There's no such thing as too much encouragement.

    Have you ever thought to yourself, "I am just too encouraged today"? You've never had that thought. We are all in need of encouragement. Even if you're feeling good today, a little encouragement could still help, right?

    And with that thought in mind, I want to ask you, where does encouragement come from?

    With that question, I want to read the scripture with you tonight. 1 Thessalonians chapter 5. I'm reading in the New Living Translation tonight.

    ---

    Scripture reading: 1 Thessalonians 5:9-11 (NLT), beginning with verse 9:

    "For God chose to save us through our Lord Jesus Christ, not to pour out his anger on us."

    That is already encouraging. Christ died for us so that whether we are dead or alive when He returns, we can live with Him forever. That is also encouraging.

    But verse 11 is our focus tonight:

    "So encourage each other and build each other up just as you are already doing."

    Let's pray for a moment.

    Lord, we come in Jesus' mighty name tonight. I'm asking Your grace, Your revelation in this service tonight as we examine Your word. Lord, I pray that You would cause these people tonight, cause each one of us, Lord, to be encouraged, but also to be encouragers, Lord, to see the need of people around us. And God, to find ourselves in a place of encouragement. And I thank You, Lord, for all that You're going to do. Would You use this church, Lord, and these people for Your glory and Your purpose in Jesus' mighty name? God's people would say, "Amen."

    ---

    Cost vs. return of encouragement

    Let's look first of all at the cost versus the returns. I mean, you know, we're looking for some good investments. You're looking in financial investments. You know, there's always stocks or mutual funds to look at. You maybe buy some gold. Bitcoin is a possibility. And you know, there's always a risk whenever you invest in something. The risk is that you have to buy something upfront and hope that it's going to produce a return.

    But when it comes to encouragement, I want to make the case to you tonight that it is a worthy investment of our time and our energy. But there is a cost. There is a cost of encouragement. It doesn't cost nothing to encourage people. There is a certain cost.

    The risk of getting close to people. First of all, it means that I have to be connected to people. And you know, being connected to people can be very disappointing. Being connected to people can be discouraging itself because people got problems.

    If you've ever had a friend that didn't have any problems, you haven't had that. Nobody has ever had that. We all have friends. If we have friends, it means we have problems. Even in your family, even if you have a great marriage, even if you have great children, great parents, you know what? They're still going to hurt you sometimes. That's the nature of fallen life on this planet.

    And so, the cost of encouragement includes I've got to be connected to people. And sometimes there's a danger there. You know, if I notice if I am moved by the Holy Spirit and I come over to my brother Carlos and I kind of sense that he needs a little encouragement, maybe I need to speak something to him.

    You know, I might feel a little awkward about that. I don't want it to come off as phony or awkward or uncomfortable in some way. I don't want to offend him and think that I’m trying to correct him or bring unsolicited advice or something. Maybe I should just keep my opinions to myself and stay out of other people's business.

    And before long, if we let those voices continue, we can tell ourselves, "It's just easier to stay quiet. Let me just stay in my lane. I don't want to ruffle any feathers. I'm sure they're doing fine."

    The problem with that way of thinking is that nobody's doing fine. Can we be real? I mean, I get it. We're making it through life. But like I said, there is nobody here who has ever said to themselves, "I've got way too much encouragement on my table today. I can't stand it. There's too much encouragement."

    Nobody's ever said that.

    What that means tonight is that yes, even though there is a cost for you to be an encourager, the return is always greater than the cost. That means it's a sure bet tonight. It's like shooting fish in a barrel. You're not going to miss there.

    ---

    Right word, right time — Proverbs

    Might be a little awkwardness. There might be a little bit of relational difficulty that comes along with the ride. However, that cost is so minor compared to the major returns that are possible if you would encourage somebody.

    Proverbs 15:23 says, "Everyone say everyone."

    Everyone enjoys a fitting reply. It is wonderful to say the right thing at the right time.

    You ever got one of those words in your life when you heard the right thing exactly when you needed to hear it? And you can ride on that high for weeks or months at a time, can't you?

    When God speaks the right scripture at the right moment, when you're feeling that right kind of way, when you come to the altar and you get that sense of God's provision and protection over you, man, we can ride on that for a long time.

    Have you, husbands, have you ever been encouraged by your wife? Husbands can ride high on the encouragement of their wives for days, weeks, months, and even years.

    Wives can be encouraged by their husbands.

    Children need encouragement from their parents. They do. And when that encouragement is given at the right moment, I want to tell you the return can be supernatural.

    ---

    Story of David and Nabal — 1 Samuel 25

    There's a story in 1 Samuel chapter 25. It's the story of David and the man named Nabal. I don't know whether his mother gave him that name or if that was just his reputation, but he truly was a fool.

    David was on his side, trying to help him, protect his flocks. And one day David sends his servants out to ask Nabal. It was the day that they were shearing the sheep. They said, "Brother Nabal, we've been protecting your fields for all this time. If it's okay with you, we'd like to share in the harvest time that you're having. Can we feast with you?"

    And Nabal says, "There's a lot of slaves who've run away from their masters these days," talking about David, and he shames him and talks bad about him and sends those servants back with a bad report.

    David, when he hears what Nabal had said, you know the story, he says, "Put your swords on, boys. We're going to go remove his head from his shoulders."

    David was on his horse on the way. And as he's going, he's filled with rage. He's ticked off. It's kind of like Monday morning on the freeway for most of us.

    And along the road, a beautiful woman stops him and she's carrying gifts and snacks. The way to a man's heart is through his stomach. She offers all these things to David and begins to reason with him.

    She says, "David, I know that you are a man of good reputation. Why would you do this thing and kill a man who has not shed blood? Why are you going to do this and tarnish your reputation?"

    Because of the way she approached him, his mind was changed. She encouraged him not to do something that later on he was going to regret. What a wise woman.

    The Bible says this woman is Abigail.

    In 1 Samuel 25:32, listen how David replies to Abigail:

    "Praise the Lord, the God of Israel, who has sent you to meet me today. Thank God for your good sense. Bless you for keeping me from murder and from carrying out vengeance with my own hands."

    She encouraged him and reminded him who he was.

    David, this is not you. You're a man of honor. You're a man of courage. You're a man of strength. You're not a murderer. You're not going to do this thing.

    And he was able to listen to her and was able to make a good decision.

    You know, this is a picture of what good encouragement looks like.

    When people are stuck on stupid, when people are on the road to destruction, when people are stewing in their emotion, when people are thinking of making bad decisions, sometimes one conversation is all it takes to steer them toward righteousness.

    It's all it takes.

    God can use people who are sensitive. God can use people in an encouraging way. Not to be the replacement for the Holy Spirit, not to be involved in everybody's business. I get it. We don't need to be gossip and telltales, but there is a time for encouragement.

    And I believe if we asked tonight, if we passed around a sheet that said, "Would it be helpful tonight if somebody could encourage you?" I think everybody would check yes. That would be helpful, including me.

    And yet there is a difference between those who need encouragement and those who give encouragement.

    And I'm believing God tonight that God would open up our eyes to the needs around us.

    This is a great investment. You pay a low price for a high value. That's what encouragement does.

    And if you just think with me for a second, how many people could benefit from just a little encouragement today? How many good people, how many godly people, how many people who are saved could benefit from just a few words of life-giving encouragement?

    How many people are on the verge of making terrible decisions simply because they're discouraged? They don't see an answer to all their needs.

    They say discouragement is one of the devil's favorite tools.

    There's that old story how Satan was once having a yard sale offering all his tools to anyone who would pay the price.

    There on the table was hatred, jealousy, deceit, pride, and all the rest. Each with its own price tag.

    But off to the side was one tool worn from heavy use, more expensive than all the rest.

    Someone asked, "Why is that tool so much more expensive?"

    And Satan replied, "That one is discouragement. It's more useful to me than any other. With this one tool, I can pry open a heart and get inside when I can't get near with any other tool. Once inside, I can do whatever I want. It's so worn down because I use it on everyone and yet so few connect it to my handiwork."

    Discouragement is one of Satan's most effective tools.

    Why? Because it's able to stop spiritual momentum. It's able to isolate us when we really need community. And it distorts our view of God and His faithfulness.

    Instead of leading us all the time into open sin and rebellion against God, often all he needs to do is just discourage us because discouragement can paralyze believers under the radar.

    And that's also why encouragement is so important because it doesn't take much.

    Only a few words, only a few conversations, only a short five or ten-minute conversation over a coffee can do so much to defeat discouragement and to get us back on track.

    In our scripture, it says once again, "Encourage each other and build each other up just as you are already doing."

    ---

    Greek lesson on encouragement

    I want to give you a little bit of a Greek lesson tonight.

    The word encourage in the Greek language — I'm going to say it and some of you are going to recognize the Greek word. Are you ready?

    The word that is translated into encourage is the Greek word parakaleo.

    Now that is the verb form, right? Encourage one another. That's a verb.

    So parakaleo is the verb form of another famous Greek New Testament word.

    The noun of that verb is the word parakletos.

    And if you've done any amount of Greek study in the New Testament, you will know immediately that that word parakletos is the word that Jesus describes the Holy Spirit.

    He is called in the New King James Version that word paraclete is translated into what? The Comforter.

    The Comforter.

    We could also translate it the Encourager.

    So that verb encourage people is the same as the noun the Encourager.

    That is the definition of who the Holy Spirit is.

    What is His role in your life?

    Think of all that the Holy Spirit does for you. How He gives you strength.

    Think of how the Holy Spirit enables you to supernatural life living.

    The supernatural — the Holy Spirit is the one who enables us and unlocks life on another level.

    The life of Jesus living through us, right?

    That is the paraclete, the Helper, the Comforter, or the Encourager.

    And so I asked the question at the beginning, where does encouragement come from?

    Well, ultimately the encouragement comes from the Holy Spirit.

    And you can really only be an effective encourager if you are filled with that same Holy Spirit.

    ---

    Meet Barnabas, the “son of encouragement”

    It says about Barnabas — I'm going to look at him in just a moment.

    But about Barnabas, it says in Acts 11:24, "He was a good man, full of the Holy Spirit and of faith, and a great many people were added to the Lord."

    Full of the Holy Spirit and full of faith.

    He was the son of encouragement.

    Have you ever been around somebody that just by spending time with them you feel closer to God? You feel like you could run a marathon for Jesus. You feel like you could take the world.

    Don't you want to be like that for other people?

    I want to tell you, one of the people like that in my life was an evangelist who's gone on to be with the Lord, and his name was Richard Brooks.

    We came — he came to preach in our church several times and I think he died in 2019, went on to Jesus.

    And man, I can't wait to see him again because every time I was around him, all I wanted to do was witness to people and pray for the sick and invite people to church and talk about the Bible.

    That was everything.

    I remember the first time I met him was in Romania.

    I'll tell you this quick story.

    The first time I met Richard Brooks, we were seated in a buffet-style restaurant during lunchtime after a morning seminar in a Bible conference.

    So, we've got this big table filled with pastors and pastors' wives — got to be 20 pastors and 20 wives all around this huge table.

    We're all eating our food, having a good time, catching up, talking.

    "Pastor Brooks, so good to see you. You just come back after being gone for several years."

    We're all having a wonderful time.

    The waitress comes around to take everybody's orders and she's getting drinks.

    He looks at her.

    I just remember this so clearly.

    He just looks at this waitress that had walked up and he says to her, "How are you doing, dear?"

    And when I looked at her and when everybody else looked at her, all we saw was somebody who was taking the drink order.

    But Pastor Brooks looked at her and saw somebody who needed encouragement.

    And he began to tell her, "Oh, we're here. We're a bunch of pastors. We're going to this Bible conference and we're having such a wonderful time."

    Sitting right next to Pastor Brooks was Pastor Christy Karamidu and his wife.

    He says, "I want to tell you that Jesus can change people's lives."

    One of those people's lives that was changed was this sister right here.

    Would you tell her about what God did in your life?

    Now the whole table, 50 pastors and pastors' wives, were looking at this conversation.

    This pastor's wife is telling the testimony of how God rescued her from drugs, from an abusive household, and how God redeemed her and set her free.

    Now she's pastoring, a pastor's wife, helping lead in a church and telling all the miracles that God has done.

    What we thought was just going to be fellowship because Pastor Richard Brooks was there, this became a time of evangelism.

    And I'll tell you, he did that everywhere he went. Everywhere.

    What an encouragement.

    I remember when we brought him in for revival, this is something he would do.

    Later, I learned this is a practice that he had wherever he went, but I didn't know that the first time he came.

    I picked him up from the airport. He's going to come and preach here.

    I've got a stack of flyers in the car. We've been outreaching.

    He says, "Brother, you got any flyers for our revival?"

    I say, "Yeah, there's some right there."

    We come to a stoplight and he looks to the car next to us and he goes like this, the windows go down, and he goes, "Hey, see this? You know why they call them flyers?"

    He starts, "This is for a revival. Come to church. Jesus loves you."

    Off we go.

    Telling you, everything he did was about the kingdom.

    And I want to tell you, there's a reason why we invited him back again and again and again.

    Because you couldn't help but be lifted up spiritually just in his presence.

    Where does that come from?

    Be a fountain, not a drain.

    The Holy Spirit.

    You know, some people — there are some people that I don't want to be around.

    They're more like a Holy Spirit drainage system.

    It requires more to come out of me than to go into me.

    I am endeavoring in my life, like in that movie — what was that movie? — to be more of a fountain than a drain.

    When Jesus said, "When the Holy Spirit comes, it will be like a fountain within you that springs forth to everyone else."

    This is what we are called to do.

    ---

    Encouragement in hard times — Acts 23

    I want to look then at this practice of encouragement.

    I want to focus in on a moment in the book of Acts chapter 23.

    There's a moment where Paul is going through a hard time.

    Paul had a few moments like that, you know.

    In Acts chapter 23, Paul had been arrested for preaching.

    Tensions were high and not everybody was on Paul's team.

    But you know who was on Paul's team? God was on Paul's team.

    While he's there in prison, the Bible says Jesus comes to speak to him.

    Now, there are only a few times recorded in scripture where Jesus directly speaks to Paul.

    We know about the road to Damascus, right? Jesus audibly speaks to Paul and he is converted there on the road.

    Well, this is one of those other times.

    It's in Acts chapter 23.

    Jesus comes down from heaven for one reason: to encourage Paul.

    Listen to how Jesus encouraged Paul.

    Acts 23:11:

    "Take courage. Be encouraged, Paul. As you have testified about me in Jerusalem, so you must also testify in Rome."

    ---

    Jesus encourages Paul — three moves that work

    From that little verse where Jesus Himself is encouraging the Apostle Paul, I want you to grab a strategy for how to encourage people.

    Say, "What do I do, pastor? What can I say to people if I see that there's a need for encouragement, and there is? And if I have a heart to encourage somebody, what do I actually say?"

    Well, here are three things that we can say.

    Number one: We can revisit past faithfulness.

    When Jesus spoke to Paul, He reminded him of how he had been used in the past.

    "As you have testified about me in Jerusalem."

    You remember, Paul? You remember how you testified, how I used you, how I put words in your mouth, and how miracles were achieved, and how the kingdom of God went forward.

    You remember that, Paul?

    That's encouraging.

    You know why we often get discouraged? Because we forget about the good things that God has done.

    Isn't it funny how quickly the miracles of God can get erased in our memory?

    Isn't it amazing the human ability to be so focused on the tragedies of the moment that it erases the miracles of the past?

    So one good way to encourage people is say, "Man, do you remember? Mr. Stephen, can you remember when it was in the height of COVID and we were doing crazy things like having drive-in church services and you were right there in the front row with your lights on and your wipers flashing? There you were. I had no idea who you were, but you were right there in the front row. You were saying amen with the horn and everything. What a miracle that God brought you to us. What a miracle."

    We can think back and be encouraged, can't we?

    This is why we need community because often I remember things that you've forgotten and often you remember things that I've forgotten.

    We need each other.

    That's the power of community.

    That's why you can't do this on your own, my brother, my sister.

    ---

    Number two: Take heart in the moment.

    The first thing Jesus said to Paul was, "Take courage."

    Take courage in the moment.

    There is courage to be taken.

    Some of the greatest discouragements meet us in the current moments.

    When we receive hard news of a child who's not serving God, when we get a cancer diagnosis or a job loss or the unexplained darkness that descends on our minds.

    David was a man who knew how to go through some dark times.

    David was able to encourage himself.

    Listen to Psalm 27:14:

    "Wait for the Lord. Be strong and let your heart take courage. Wait for the Lord."

    Often the reason we get discouraged is because we want to see something happen and we want to see it now.

    "Lord, I need more patience and I need it now."

    We kind of have a funky idea about how this works, right?

    Often in the discouragement of the moment, we don't see the hand or the strategy of God behind it.

    There's a moment in Exodus chapter 33 when Moses got discouraged.

    Yes, even Moses got discouraged.

    Yes, the lawgiver.

    God encouraged Moses by saying to him, "Listen, Moses, I am with you right now. Even in the middle of all this trial, even in the middle of this tragedy, even when other people are coming against you, Moses, I am with you. My promises have not changed."

    Listen, can God say that to you tonight in the midst of the difficulty, the circumstances?

    Has God's word changed? Has His promises changed? Has His presence changed?

    He has not changed.

    The only thing that changes is us in the middle of our discouragement.

    What a difference it makes then to be surrounded by faithful believers during our hardest days.

    ---

    Number three: Look ahead.

    The third thing that we can do to encourage is not just to look behind, not just to take courage in the moment, but also to look ahead.

    When Jesus spoke to the apostle Paul, He also said, "As you have testified about me in Jerusalem, so you must also testify in Rome."

    Now Jesus reminds Paul, "I still have work for you, buddy. Not done yet. There is still much work to be done for the kingdom."

    As long as you're still breathing, I'm still using you.

    And there are people that have not heard your story yet.

    How encouraging is that? That it's not over.

    You know, it's kind of like when you're a teenager.

    Who here remembers what it's like to feel like a teenager?

    When you're a teenager, it's like all the emotions are amplified, right?

    It's like every problem is the worst thing that has ever happened to all of humanity and every joy is like the best thing that has ever happened and will never be like this again, right?

    This is why you get teenage romances because the highs are really high and the lows are really, really low.

    Okay?

    So a good parent during teenage years, you know what we have to do?

    We have to remind our kids — and they are still mostly kids, mostly kids in grown-up bodies sometimes — we have to remind them there is still a tomorrow coming.

    The problem that you're in right now, it might feel like the worst thing that has ever happened and it might be the worst thing that has ever happened to you, but tomorrow is still coming.

    You're still early in this journey.

    You're still going to be alive five years from now and 10 years from now.

    And the way you handle this situation is going to have an effect on the future you.

    So be careful.

    Don't let it carry you too far.

    This is what people who are discouraged also need.

    This is what you need.

    If you're feeling discouragement tonight, let me remind you, the Lord is not done yet.

    He didn't bring us this far to leave us.

    There is a process and God is working His process.

    And Romans 8:28 says God works together all things for the good of those who are called and according to His purpose.

    He's still doing something.

    I can't figure it out, but God is doing something.

    Can you say amen?

    ---

    Summary of Christian encouragement

    Remember God's faithfulness.

    Take a breath in discouragement and wait on the Lord.

    And thirdly, remember that God is bringing us somewhere.

    Nothing that we ever face will remove the glory that remains to those who persevere to the end.

    ---

    Closing and focus on Barnabas

    Let's close this out.

    Bring us in for a landing tonight.

    I want to focus in for a moment on this man that I mentioned in the book of Acts.

    He is highlighted prominently throughout the New Testament.

    His name is Barnabas.

    Actually, that was not his real name.

    That was his nickname given to him by the Christian community.

    Who knows his real name before he was named Barnabas?

    Does anybody know his real name? His given name?

    Not Leroy. Come on, Bible scholars.

    His real name before he was known as Barnabas was Joseph.

    And that is a Greek form of the name Joseph.

    Now, Joseph is not a bad name.

    Joseph is actually obviously named after one of the sons of Jacob who became Ephraim and Manasseh.

    The same Joseph who became the vice president of Egypt during that time in the book of Genesis.

    So he's named after Joseph and the meaning of the name Joseph or Joseph is "God will add" or "God will increase."

    It's a name about growth and blessing and multiplication.

    Now, that would be a good name to have, right?

    Joseph, I mean, multiplication, man.

    Like, plant a seed and many things come out.

    But the more they got to know Joseph, the more they saw the Holy Spirit in this man, the more they thought to themselves, "Joseph is not good enough for this guy. He needs a new name."

    And we're going to call you Barnabas — the son of encouragement.

    I want to just show you a little highlight of some of the things it says about Joseph, about Barnabas in the New Testament.

    First of all, we are first introduced to him in Acts chapter 4.

    The Bible says he is encouraging because he is generous.

    Acts 4:36:

    "There was Joseph, one of the apostles, named Barnabas, which means son of encouragement, from the tribe of Levi, came from the island of Cyprus.

    He sold a field that he owned and brought the money to the apostles."

    Hallelujah.

    It is encouraging to find generous people.

    The first thing we read about him is that when revival broke out, when there was a need in Jerusalem, he says, "Man, all I have belongs to the Lord anyway, so I'm going to bring it and lay it at the apostles' feet."

    That is encouragement by himself.

    What else do we learn about Barnabas?

    Well, he is a man who includes the outcasts and the outsiders.

    In Acts chapter 9, there's a story of Saul before he had been renamed the Apostle Paul.

    In this story, Acts chapter 9, this is the story when the Jews are plotting to kill Saul and they have to let him out of the window through the wall in a large basket so that he can avoid being killed.

    When Saul comes to Jerusalem, he tries to join the disciples.

    This is Acts 9:26:

    "He tried to join the disciples, but they were all afraid of him.

    He's knocking on the door.

    'Hey guys, let me in. Can I worship? Can we take communion together?'

    They're like, 'No, you're Saul. We know who you are. You're the persecutor of the church.'"

    He was an outsider to them.

    But watch this.

    Verse 27:

    "But Barnabas took him and brought him to the apostles.

    And he declared to them how he had seen the Lord on the road and how he had spoken to him and how he had preached boldly at Damascus in the name of Jesus."

    So here's Barnabas.

    What was so encouraging about Barnabas?

    He takes the guy that nobody wants to know, nobody wants to spend time with, and he puts his arm around that guy.

    Barnabas vouches for Saul.

    Says, "Come with me. Come with me, Saul. I'll tell them who you are. I know what happened. I was there."

    And he's willing to stand up for this guy because he knows that this man is now saved and living for Jesus.

    He's a connector.

    He's the guy who knows the guy.

    You know, that's one of the reasons I love Pastor Carlos Morales.

    If I ever need anything, he knows the guy.

    He's the guy who knows a guy.

    If you ever need anything, ask me.

    I'm the guy who knows the guy who knows a guy.

    So, I can ask Pastor Morales because he's got a guy.

    We were doing this building project.

    You know, Brother Phillip, he's got all these little projects around the building.

    One day he calls me and he says, "Hey, you know anybody that does parking lots?"

    No, I've never owned a parking lot in my whole life.

    So guess who I called?

    Pastor Carlos Morales.

    I said, "Pastor Carlos, you know anybody that does parking lots?"

    He says, "Yeah, give me a minute."

    He sends it to me. Text message with picture, phone number.

    Got it.

    So we may have a new parking lot in days to come because of a guy who knows a guy.

    That's encouraging, a connector.

    Bringing in the outcast.

    There are so many people on the fringes.

    So many people who lack important friendships in life.

    You know, the kingdom is all about friendships.

    The church is about friendships.

    Also, Barnabas was a discipler.

    He was a man who knew how to disciple undeveloped people.

    Acts 11:25:

    "Barnabas departed for Tarsus to seek Saul.

    And when he had found him, brought him to Antioch.

    So it was for a whole year that they assembled with the church and taught a great many people.

    And the disciples were first called Christians in Antioch."

    What is that all about?

    Well, Barnabas is further down the road than Saul.

    He's been there from the beginning.

    And so he sees opportunity in this man who's now been saved.

    He sees that this man was a Pharisee of Pharisees.

    There's opportunity there.

    If I just give him a little encouragement, who knows what God could make out of this man?

    Now, if you examine your New Testament, you will never find a book named Barnabas.

    Barnabas disciples Saul at Antioch.

    Nor will you find a book written by Barnabas.

    But you will find a whole lot about the Apostle Paul.

    And you're going to find two-thirds of the books written by the Apostle Paul.

    How much does Barnabas have to do with that?

    A lot.

    Because Barnabas encouraged him.

    This is why we have events in the church.

    This is why we develop young men to lead outreaches and ministries.

    Because we believe that there is untapped potential in this place.

    Barnabas could also find failures and redeem them.

    Lastly, there's the story of John Mark in Acts chapter 15.

    Paul said to Barnabas, "Let's go back and visit our brethren in every city."

    And Barnabas was determined to take with them John called Mark.

    Now, this John Mark was actually his nephew.

    There's some family relation there.

    When Paul and Barnabas are setting out to go visit the churches that have been planted, Barnabas says, "Hey, I got a guy that needs to be with us, John Mark."

    You're familiar with the story.

    Along the road somewhere along the way, Paul didn't like John Mark.

    It said in verse 38, "Paul insisted that they should not take with them the one who had departed from them and had not gone with them into the work."

    So there's some beef here between Paul and John Mark.

    The contention became so sharp that they parted from one another.

    They got in an argument over this guy, John Mark, the nephew of Barnabas.

    What's so amazing to me is in 2 Timothy 4, now we're down the road.

    Now Paul is at the end of his journey.

    He's getting ready to face martyrdom.

    As he writes to Timothy in 2 Timothy 4, he says these words:

    "Only Luke is with me.

    Get Mark and bring him with you, for he is useful to me for ministry."

    That's crazy.

    So the one that he had beef with now later on as he's about to die, he says, "I need that guy. I need John Mark."

    What do you suppose happened between Barnabas, John Mark redeemed and restored the son of encouragement?

    He was able to work with John Mark.

    Whatever flaws were in him that caused him to abandon and leave home, he became useful to the kingdom, useful to the apostle.

    By the way, the gospel of Mark was written by that same guy.

    So all of these are the results of encouragement.

    Yes, it can be a little uncomfortable or awkward to intentionally give encouragement to people, to see a need for encouragement in others.

    But when you become that kind of person, I want to tell you God will use that.

    ---

    Oxygen analogy — why encouragement must be continual

    Everybody take a breath and breathe all the way out.

    Don't breathe back in.

    You're wanting more oxygen now, aren't you?

    Right?

    You can take a breath, but you're always going to need another breath.

    That's what it means to be alive.

    It's not enough just to take one breath and then stop.

    We need a continual breathing activity to supply oxygen to the brain.

    And in a similar way tonight, we all need a certain level of encouragement.

    You look around this room, there are people here that are discouraged.

    Sometimes we carry it on our faces.

    Sometimes we can deceive others.

    But I want to tell you, there is never not a need for encouragement.

    In a similar way, your encouragement could be a lifeline that helps somebody out of a deep and dark place.

    It could be the thing that brings them to the next step of usefulness for the kingdom.

    It could be the thing that advances us forward together, keeps us going another day.

    So, let's remind people what God has done to give us patience in the moment and what God is able to do.

    Let's bow our heads for a moment and close our eyes.

    Be encouraged tonight.

    God is not finished with us yet.

    ---

    Invitation and altar call

    So tonight, before we open this altar for prayer, we're going to ask God to help us to be encouraged and also to be encouragers.

    But before we pray together, I want to take a moment to ask if there's anyone here quickly tonight that the encouragement that maybe you need here is the encouragement of a new life with Christ.

    We come into this world on the default setting being enemies of God.

    We are all broken.

    We are all lost.

    Our sins separate us from a holy God.

    With eyes closed, nobody looking around for a moment.

    This is an opportunity for each person to assess your own situation, your own standing before a holy God.

    The Bible says we're going to stand before Him one day to give account for our life and even every idle word that we have spoken.

    He is keeping track and He is keeping record.

    And if we'd all be honest tonight, we have all broken His law.

    We have all done what we're ashamed of.

    And God is fully aware of our record of sin and rebellion against Him.

    But here's good news for you this evening.

    Jesus died so that sinners can be made right with God.

    We sang it tonight.

    "For God so loved the world that He gave His only Son so whoever believes in Him would not perish but have everlasting life."

    Tonight maybe you need that everlasting life.

    Maybe you realize how far away from God you are and that no amount of religion is able to bring you closer.

    Only Jesus can set the captive free.

    You can go a thousand times to church and still not make heaven your home.

    Church doesn't save you.

    But Jesus, if you cry out to Him, if you would make Him your Lord and your Savior tonight, if you would ask Him to forgive you and surrender to His lordship, I want to tell you, you can have a new life with Him.

    You'll be born again.

    Old things pass away.

    Everything becomes new.

    And we will have a new life with Christ.

    Maybe you're here tonight.

    You recognize your great need.

    There is hope if you will stretch out a hand of confession and repentance and God's hand of grace and mercy will reach down and take yours and pull you out of the trouble that you're in tonight.

    If that's you, quickly I want to ask you to lift up a hand, an honest hand before the Lord and say, "Please pray for me, pastor. I'm not right with God, but I want to be."

    Is that you?

    Quickly, let me just see a hand tonight.

    Thank you, young man over here.

    Somebody else?

    God's dealing with you, unsaved or perhaps backsliding in your heart.

    You're wandering from the Lord.

    And like the prodigal son, you're absent from the father's house tonight, but you're realizing how far you've fallen.

    It's time to come home.

    The father has not forgotten you.

    Unsaved or wandering from the Lord.

    That's you tonight.

    Can I see your hand quickly here?

    God's dealing with you.

    The Holy Spirit is an encourager.

    He wants to bring you close tonight.

    You feel His presence.

    Would you lift up a hand quickly?

    Is there someone here with this on his heart tonight?

    Thank God.

    Thank God.

    ---

    Altar prayer and worship

    Church, could we stand up to our feet for just a moment?

    We're going to come to this altar and pray.

    Amen.

    We're going to believe God.

    This young man, you lifted up your hand.

    We want somebody to pray with you.

    Mr. Steven, would you mind praying with this young man right here?

    God's going to help you.

    Hallelujah.

    Amen.

    I want to open up this altar for the congregation here tonight.

    I believe there are people that are discouraged.

    If you're discouraged here tonight, you can find a place here of prayer.

    God is able to encourage us.

    We don't always need somebody else to encourage us.

    The Holy Spirit can encourage us.

    Let's come and meet with Him and get into His presence.

    More than that, tonight, I believe there are people here.

    God has called you to be a son or a daughter of encouragement.

    God has called you in an arena of leadership.

    Maybe in your family, maybe your job, maybe with the community of faith here in church.

    You look around and you see people.

    God's given you a sensitivity to know when someone's discouraged.

    And God puts you in those positions because He wants you to represent His Holy Spirit.

    Amen.

    Let's come before the Lord.

    Let's pray for a few moments while we worship, while God's dealing with our hearts.

    Let's pray.

    Let's lift up our voices to the Lord.

    Amen.

    ---

    Worship song

    As we're praying tonight, we want to sing a song of worship.

    Can we stand up to our feet as we give God praise tonight?

    Hallelujah.

    Let's sing that chorus out together.

    "Christ is enough for me.

    Hallelujah.

    Christ is enough for me.

    Christ is enough for me.

    Everything I need tonight.

    Everything I need.

    Lord, it's in You tonight.

    Everything."

    One more time.

    "Christ is enough.

    Christ is Christ.

    Everything I need.

    Everything."

    Let's give the Lord praise right now.

    Lord, we—

    ---

    Call to action: homework to encourage someone

    Man, I want to pray this evening before we close out.

    I want to believe God with you.

    Before we do this, I want to give you a little bit of homework.

    Can we do that tonight?

    All I want you to do is ask the Holy Spirit — we're going to pray in just a moment — but ask God by His Spirit to reveal someone in this room who needs encouragement.

    And maybe God would give you a word of encouragement for somebody else.

    You can look around.

    You can see there's a wide variety of people here.

    Maybe you would think about someone on your job.

    Maybe you would think about someone in your family.

    But my hope is, listen, you don't have to have a college degree to encourage somebody.

    You don't have to have a doctorate in theology.

    All we need to do is remind somebody the miracles God has done.

    We can pray for patience, for strength in the moment.

    We can think ahead to the promise of God for tomorrow.

    Listen, every one of us can do that.

    But maybe you could look around this room here tonight and find somebody that God would give you a word of encouragement for them.

    And that's the hope.

    Listen, the church is not just about the pastor preaching sermons.

    The church is a body of believers.

    And you, every individual here, you are able to encourage someone in a very unique way.

    Nobody else can minister the way that you can minister.

    Okay?

    So maybe God would give you the perfect word at the right moment for somebody else.

    The goal here is that we become more of a fountain than a drain.

    We walk around mopey, head hanging low.

    Man, nobody ever talks to me.

    You know what I found?

    The most encouraging thing I can do is to encourage somebody else.

    It's good for my soul.

    It's medicine for me when I can come over here to young Mr. Asher and tell him, "I'm so proud of you for the man that you're becoming.

    God has great things for you."

    I remember when you were about ye-high running around like a crazy man.

    But God has brought you to a place of usefulness for the kingdom.

    And the sky is unlimited for you, young man.

    Live example of encouragement.

    Keep faithful.

    Be encouraged.

    You're on the right track.

    Keep going the right way.

    Look at how good that made him feel.

    How long did that take? 30 seconds.

    Look at how good I feel.

    That feels amazing.

    And I'm saying that you could repeat that every single day to everyone around you.

    You might not like somebody.

    You might be annoyed by somebody.

    You can still encourage them.

    ---

    Closing prayer

    Let's pray together.

    Lift up your hands with me tonight as a sign of surrender to the Lord and say,

    "God in heaven, I'm so grateful for salvation, for the blood of Jesus, and for the Holy Spirit who gives me strength to live for You.

    Lord, forgive me for slipping into discouragement when I have so much to be grateful for.

    All that You have done, all that You are going to do, the promises left unfulfilled are reasons for me to rejoice.

    Help me to be encouraged and strengthened in my spirit by the Holy Spirit.

    And help me, Lord, to be a fountain of hope and courage to people around me.

    I thank You for the opportunity to encourage somebody.

    Let me use that opportunity for Your glory in Jesus' name. Amen."

    Come on, let's give Him praise right now.

    Lord, we thank You.

    ---

    Personal story: phone call that reset perspective

    Amen.

    I'll just tell you a quick story.

    A couple weeks ago, there was a situation that happened which I'm not going to dive into, but the end of that situation resulted in me being frustrated and discouraged.

    Ever happened to you before?

    I was frustrated and I was discouraged and I was kind of ticked off at somebody.

    And in that moment, there were a lot of people that I could have spoken to, but there's only one that I decided that I could be encouraged by, and his name was Pastor Jeremiah Wacker.

    I've grown a good relationship with that man who's now a missionary in El Salvador.

    So I texted him and I said — I forget exactly what I said — but I said, "Oh."

    He texted me back immediately and said, "Oh snap, what happened?"

    These are two 40-year-old men, okay?

    But over the course of the next 30 minutes, I texted him a few things.

    He called me.

    We talked.

    And by the end of it, thank God, my attitude was much better.

    Praise the Lord.

    You know why?

    He gave me a different perspective.

    He was able to remind me of a few things.

    He was able to tell me, "You know, it might feel like it's something bad in the moment, but it's not that big of a deal, man."

    Thank God to have friends like that.

    Thank God to have somebody who can encourage you.

    Thank God.

    I appreciate Pastor Jeremiah Wacker, a man who can absorb my emotional outbursts like that.

    Do you have somebody like that?

    You don't?

    You are in deep poverty as a believer.

    You can let things fester and get worse and cause division.

    It would be so much better if we could simply encourage one another.

    Can you say amen?

    ---

    Final appeal and prayer

    So let's go from this place with a commitment.

    Lord, I need to be encouraged.

    Yes.

    But I also need to be an encourager.

    Make me a fountain, not a drain.

    When I walk into the room, I don't want people to go, "No."

    I want people to say, "Yes, I need some encouragement. Come talk to me."

    Let's be that person, okay?

    Let's be the bright shining light of the Holy Spirit for other people.

    And you'll be amazed how God will use your life.

    Let's close with a word of prayer tonight.

    Thank God for all of you.

    Thank you for your patience tonight.

    We're looking forward to our Saturday and our Sunday ahead.

    Let's close with some encouragement.

    Amen.

    Mason, would you close us in prayer tonight?


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redemption, evangelism David Smale redemption, evangelism David Smale

Your Inner Prison: The Only Key That Sets You Free

Forgiveness is not about excusing the wrong or denying the pain; it is about refusing to let hate and bitterness take root in our souls.

Sermon Summary

Athena Strand’s grandfather explains why he forgives the killer of his precious granddaughter.

Forgiveness is one of the most challenging commands Jesus gives, yet it is also the key to true freedom. The reality of living in a fallen world means that every one of us will be sinned against—sometimes in small ways, sometimes in ways that shake us to our core.

The story of Athena Strand, a young girl whose life was tragically taken, reminds us of the depth of pain that can be inflicted by others. Yet, even in the face of such unimaginable loss, the call to forgive remains. This is not to minimize the pain or the injustice, but to recognize that holding onto unforgiveness is like locking ourselves in an inner prison.

The parable Jesus tells in Matthew 18 illustrates this truth. A servant, forgiven an unpayable debt, refuses to forgive a much smaller debt owed to him. The result is that he finds himself imprisoned, not just physically but spiritually. Unforgiveness is a poison that seeps into every part of our being—spirit, mind, and even body. It leads to bitterness, isolation, and ultimately, spiritual bondage. The consequences are not just future and eternal, but present and tangible, affecting our health, our relationships, and our ability to hear God’s voice.

We often think that by holding a grudge, we are somehow punishing the person who hurt us. In reality, we are only torturing ourselves, allowing the offense to take up residence in our minds and hearts. The story of Athena’s grandfather, who chose to forgive the man who murdered his beloved granddaughter, is a powerful example of the supernatural strength God provides to those who are willing to obey His command to forgive. Forgiveness is not about excusing the wrong or denying the pain; it is about refusing to let hate and bitterness take root in our souls.

Jesus Himself modeled this on the cross, forgiving those who crucified Him. If anyone had the right to hold a grudge, it was Jesus—betrayed, denied, beaten, and killed by those He came to save. Yet He chose forgiveness, and in doing so, opened the way for our own forgiveness and freedom. The key to escaping the inner prison of unforgiveness is to extend to others the same mercy God has shown us. In doing so, we honor Christ, protect our own souls, and experience the peace that only He can give.

Forgiveness is not about excusing the wrong or denying the pain; it is about refusing to let hate and bitterness take root in our souls.
— Pastor Dave

Watch/Listen


Message Study Guide

Youtube chapters

  • [00:00] - Welcome

  • [00:33] - The Tragedy of Athena Strand

  • [02:30] - Peter’s Question: How Many Times Must I Forgive?

  • [05:00] - The Root of Suffering and Sin

  • [07:40] - Living in the World We Create

  • [09:00] - The Certainty of Being Offended

  • [10:18] - “Living Rent-Free” in Your Head

  • [12:09] - The Futility of Revenge

  • [13:33] - The High Price of Sin and Unforgiveness

  • [14:14] - Spiritual Causes of Physical Disease

  • [16:11] - The Story of Bitterness: A Personal Example

  • [19:34] - The Parable of the Unforgiving Servant

  • [20:49] - The Self-Inflicted Torture of Unforgiveness

  • [22:05] - The Key to Freedom: Radical Forgiveness

  • [23:27] - Athena’s Grandfather: A Testimony of Forgiveness

  • [27:55] - Who Can You Forgive Today?

  • [28:34] - Jesus: The Ultimate Example of Forgiveness

  • [29:52] - Invitation to Receive Forgiveness and Extend It

Key Takeaways

  1. The universality of suffering and offense is rooted in the fall of humanity.Every person, regardless of background or circumstance, will experience being sinned against. The question is not if, but how we will respond when it happens. Our response determines whether we live in freedom or in bondage. [09:00]

  2. Unforgiveness is not just a spiritual issue; it has profound physical and emotional consequences.Bitterness, envy, and resentment can literally rot us from the inside out, affecting our health and relationships. The refusal to forgive is like drinking poison and expecting the other person to die. [14:14]

  3. The illusion of control through revenge or holding a grudge is just that—an illusion.Often, we cannot exact justice or revenge, and even if we could, it would not bring true peace. Instead, we allow the offender to occupy space in our minds, giving them power over us long after the offense. [12:09]

  4. Forgiveness is not a one-time act, but a continual choice.Jesus calls us to forgive not just seven times, but seventy times seven—so many times that we lose count. This is not about keeping score, but about cultivating a heart that is quick to release offenses, trusting God with justice. [22:05]

  5. The ultimate example of forgiveness is found in Christ, who forgave those who crucified Him.When we forgive, especially in situations of deep pain or injustice, we participate in the very heart of the gospel. Forgiveness sets us free from the inner prison of hate and allows us to continue hearing God’s gentle voice. [29:13]


Bible Reading

  • Matthew 18:21-35 (ESV) — 21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times. 23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began to settle, one was brought to him who owed him ten thousand talents. 25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers, until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Observation Questions

  1. In the parable Jesus tells, what is the difference between the debt the first servant owed the king and the debt owed to him by his fellow servant? Why is this important? [03:06]

  2. According to the sermon, what are some of the physical and emotional consequences of holding onto unforgiveness? [14:14]

  3. What does Peter suggest is a reasonable number of times to forgive, and how does Jesus respond? [02:30]

  4. What did Athena Strand’s grandfather say about the struggle between his desire for revenge and the “gentle voice” telling him to forgive? [24:06]

Interpretation Questions

  1. Why does Jesus compare unforgiveness to being imprisoned and tortured in the parable? What does this say about the effects of unforgiveness on a person’s life? [20:49]

  2. The sermon says that “unforgiveness is like drinking poison and expecting the other person to die.” What does this mean in practical terms for our daily lives? [14:14]

  3. How does the story of Athena’s grandfather illustrate the supernatural strength required to forgive in situations of deep pain or injustice? [24:06]

  4. Jesus forgave those who crucified Him, even as He was suffering. What does this reveal about the kind of forgiveness He calls us to practice? [29:13]

Application Questions

  1. The sermon says that everyone will be sinned against at some point in life. Who comes to mind when you think about someone who has hurt you? How have you responded so far? [09:00]

  2. Are there any signs in your own life—such as bitterness, isolation, or even physical symptoms—that might be connected to holding onto unforgiveness? [14:14]

  3. The parable shows that the servant was forgiven a huge debt but refused to forgive a much smaller one. Is there someone in your life you are struggling to forgive, even though God has forgiven you much? [03:06]

  4. Athena’s grandfather said he chose to forgive for his own peace and to keep hearing God’s voice. Have you ever noticed a difference in your relationship with God when you are holding onto a grudge? [25:59]

  5. Jesus said to forgive “seventy times seven.” Is there a situation where you feel like you’ve already forgiven enough? What would it look like to keep forgiving in that situation? [22:05]

  6. The sermon mentions that holding a grudge is like letting someone “live rent-free in your head.” Is there someone or something taking up too much space in your thoughts because of unforgiveness? What practical step could you take this week to begin letting go? [10:18]

  7. Jesus forgave those who crucified Him. What is one specific way you can follow His example of radical forgiveness this week, even if it’s just in your attitude or prayers? [29:13]

Ask a Question about this message

  • Generosity this morning, and thank you to all those in ministry. Cannot do this without you all. Really do appreciate you.

    If you have your Bibles, uh, let's turn to the book of Matthew, chapter 18. The book of Matthew, chapter 18. Kind of a lengthy portion of scripture, very familiar portion, but lengthy nonetheless, uh, that we would like to read together this morning.

    I have an image—if the Faithful Sound Booth Ministry can put that up on the screen. Amen.

    This is a little girl by the name of Athena Strand, 7 years old. On Friday, December the 2nd, 2022, authorities located her body during a search in Boyd, Texas after following a tip that led them to a delivery driver. The sheriff said that investigators believe the suspect kidnapped the girl and killed her. The suspect was a 31-year-old FedEx driver named Tanner Lynn. He later confessed to the crime. He was a contract driver for FedEx.

    I'm thinking FedEx probably called the newspaper and said, "Make sure you say he's not one of our direct employees. He's a contract driver."

    "It's one of the toughest investigations I've ever been involved with because it's a child," the sheriff said at a press conference alongside Athena's mother and other emergency response officials. He added, "Anytime there's a child that dies, it just hits you in your heart." Amen.

    Finding the body brought a heartbreaking end to more than two days of searching, which involved dozens of law enforcement officials, helicopters, dog rescue teams, and more than 300 volunteers who joined in to help with this tragedy.

    Obviously, this story is a horrible, horrible tragedy and injustice. And how many know, uh, in our day, we hear far too many stories just like this one.

    Why am I sharing this with you, though? Why did I just share this terrible article? I think you're going to find out soon enough.

    I want to go to our scripture in Matthew chapter 18. We're going to read verses 21 down through 35. I'm reading from the New Living Translation. It says:

    "Then Peter came to him and asked, 'Lord, how often should I forgive someone who sins against me?'
    'Seven times?'
    'No, not seven times,' Jesus replied, 'but seventy-seven times.'

    Therefore, the kingdom of heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. In the process, one of his debtors was brought in who owed him millions of dollars. He couldn't pay. So his master ordered that he be sold along with his wife and children and everything he owned in order to pay the debt.

    But the man fell down before his master and begged him, 'Please be patient with me and I will pay it all.' Then his master was filled with pity and released him and forgave his debt.

    But the man left the king. He went to a fellow servant who owed him a few thousand dollars. He grabbed him by the throat and demanded instant payment.

    His fellow servant fell down before him and begged for a little more time. 'Please be patient with me and I will pay it,' he pleaded. But his creditor wouldn't wait. He had the man arrested and put in prison until the debt could be paid in full.

    When some of the other servants saw this, they were very upset. They went to the king and told him everything that happened.

    Then the king called in the man that he had forgiven and said, 'You evil servant! I forgave you that tremendous debt because you pleaded with me. Shouldn't you have mercy on your fellow servant just as I had mercy on you?'

    Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

    This is what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart."

    I ask you to pray with me this morning as our heads are bowed.

    Father, we come into your presence, God, and we're so grateful, Lord God, for your mercy and your grace this morning. I'm asking you, Lord God, that you would give me the ability to communicate what you have to say to this body of believers this morning. And I thank you for your grace, God. I thank you for the blood of Jesus, your forgiveness this morning, in Jesus' name. Amen.

    And I want to preach a message I've entitled Your Inner Prison.

    I want to look first with you at the root.

    I want to make a controversial statement to you. Often atheists will ask this question when they're debating a Christian. They'll say, "If there's a God, why does he allow suffering in the world?" It's a good question. But I want to answer that question.

    All suffering, all suffering in the world is the result of Adam and Eve sinning against God. All of creation was cursed—plants, animals, even the dirt was cursed. This resulted in multiplied pain, toil, jealousy, and of course, death.

    You know, there was no death before sin. Do you realize that there was no such thing as death before sin entered the world? And now death has been passed down from the first humans rather, and now through every succeeding generation all the way down through the ages up till you and I here this morning.

    Romans 5:12 says, "When Adam sinned, sin entered the world. Adam's sin brought death, so death spread to everyone."

    Or everyone sinned. We are all products of our environment whether we like it or not. We cannot help when and where we grew up. You know, some of us would have liked to have been born in a different time or a different place, but we were born where we were born and at the time we were born. We cannot help that.

    We can't help who our parents are, or in my case, who my parents were. We can't control our immutable traits. We can't control our race, our ethnicity, our nationality. We can't control that. Those are our immutable traits.

    But no matter whether you grew up in the lap of luxury or whether you grew up in a third world country, because of the original sin of Adam, all of us have been raised in an environment of sin. Whether it's the sins of others or our own, we humans create our own problems.

    We like to blame the devil, but how many know often times the devil's like, "Man, they got me outflanked. They're doing a better job than I could have."

    Pastor Campbell, that's our pastor back in Chandler, he often says, "You have to live in the world you create." We have to live with ourselves. Got to look in the mirror. We have to live with the consequences of our own decisions.

    But too often, we allow others to dictate the terms of our lives.

    How many know this is when other people sin against us. This is sometimes called a trespass. When someone has crossed a line. They've gone into an area of your life that you did not give them permission to go in.

    And if you've been alive more than five minutes, someone has probably hurt you. Someone has offended you. Someone has upset you. Someone has broken your heart, perhaps even violated or abused you.

    And unfortunately for all of us, this is and will remain a reality of our lives until Jesus comes back. Only when he returns will every tear be wiped away.

    In our text, Peter asks Jesus how many times he should forgive someone that has sinned against him. Seven times.

    Now, in other words, the question is not whether someone is going to sin against you. That part is already certain. Someone is going to sin against you. People are going to violate you, betray you, hurt you, on and on.

    The question becomes, how many times do I allow this to happen? This tells us it's also certain that it's not going to be a one-time thing. We've all been lied to, ripped off, betrayed, amen, rejected, on and on.

    But at some point, we have to decide how we're going to deal with this reality. What do I do when someone violates or sins against me? How do I handle it?

    Have you ever heard the term living rent-free in your head? You ever heard this term?

    This phrase originated from an advice columnist named Ann Landers. She used it to describe holding on to negative feelings towards someone.

    In other words, someone has wronged you and now you just can't stop thinking about them. You are consumed with evil thoughts of that person.

    But allowing someone to live rent-free in your head has little to do with the actual sin committed against you because that's going to happen. It's got everything to do with how you respond to it.

    Peter understood based on Jewish teaching that forgiveness was a mandatory response. But only a certain amount of times did you have to forgive someone. After that certain amount of times had passed, then revenge was acceptable.

    The famous saying goes, "Fool me once, shame on you. Fool me twice..." No, it's, "Can't get fooled again." I'm just kidding. No, I'm kidding.

    The problem with that is revenge is not always possible. Maybe the person that sinned against you is in a more powerful position than you are. Maybe they hold some kind of direct influence over your life.

    Like maybe they're a family member, a senior family member, or they're a boss. Or maybe they're distant, maybe they're, you know, a celebrity or a politician.

    It drives me crazy how people just let Donald Trump live in your head for free. Stop it.

    But there's someone who they're inaccessible. You're never going to get to them. And yet they live rent-free in your head because of some offense.

    Or the person might live far away. They might live across the country, across the world from you, and even if you wanted to, you can't get to them to get at them. You know what I'm saying? You can't get to them. They're living far away. You'll never be able to exact revenge on them.

    Then what do you do? Do you report them to the police? Well, if they have done something illegal, yes, please do that.

    Problem is, it won't end there. Maybe you can just cancel them on social media. Let me tell you, that never works out. It's never helpful.

    What most people do is they just resort to holding a grudge against the other person for their entire lives.

    I want to look secondly with you at rotting from the inside out.

    Sin comes with a high price tag.

    Romans 6:23 says, "For the wages of sin is death."

    That means more than just not going to heaven when we die. The price we pay is both spiritual and physical. We carry it both here during our lifetimes and then into eternity.

    Our sins and the sins of others that we hold on to, they cause mental and physical problems now and then they carry eternal problems later.

    The Reverend Charles Keller identified eight spiritual causes of physical disease in the body. Here they are: fear, depression, grief, shame, envy, anger, jealousy, and bitterness.

    These are the eight spiritual causes of physical disease in the body.

    Proverbs 14:30 says, "A peaceful heart leads to a healthy body. Jealousy is like cancer in the bones."

    The New King James Version of that scripture says, "A sound heart is life to the body, but envy is rottenness to the bones."

    Author Quinn Jackson said, "Envy is a heartbreaking emotion. It's hurt, insecurity, and loneliness disguised as anger, bitterness, and resentment."

    Becoming envious causes loneliness and isolation for everyone involved—the one experiencing the envy firsthand as well as the one that someone is envious of.

    Envy invites comparison of relationships, success, status, or image, and can make you feel unknown and uncared for even by those you were once close to.

    Have you ever seen maybe a decrepit elderly person? I'm sure you have. They're walking, you know, hunched over, right? Suffering from osteoporosis.

    Osteoporosis, if you don't know, means you have holes in your bones.

    You might talk to those people and at first you find that they are actually sweet or funny even. But you talk to them long enough and you find out that they've been carrying around a violation or possibly many of them for years, maybe even decades.

    Someone has sinned against them, caused some kind of harm to them, ripped them off, took something from them—not necessarily material. Maybe they took a position or maybe they took their innocence from them.

    And this person has refused to let it go.

    My own grandmother suffered with osteoporosis for many, many years. She was one of those who, you know, walked all hunched over. But she seemed like such a sweet old lady.

    You go over to her house. Oh my goodness, I loved going to grandma's house. She would let me eat fried chicken and cookies and Eskimo pies to my heart's content. I loved grandma's house. She'd let me watch TV just non-stop. It was great.

    But you get her talking. I didn't know, I didn't realize this till I was a little older, you know, till I wasn't a kid that was just like, "Can I have more cookies?"

    You get her talking and it's not long before you learn that she absolutely hated my grandpa. They had divorced many, many years, decades earlier.

    He, my grandpa, couldn't hold a job. He caused many, many years of poverty for their family.

    And then you get her talking a little more. You find out that she hates the Jews. It's weird. Like, what? You hate Jews?

    What? She blamed them for keeping her from attaining a high position in school administration. She worked—she was a teacher and then she was a school administrator, a counselor—and she was convinced that the Jews were keeping her from advancing.

    She could never become a vice principal or whatever because of the Jews.

    Eventually, she lost her ability to reason. It was so sad.

    You'd go over to her house and she thought that the televangelists on TV that were on all the time, you know, they had their little 1-800 number at the bottom so you can make a donation, right?

    She thought that those televangelists were talking to her directly and that they were conspiring with some of her family members who she also hated and they were going to steal her inheritance.

    They were doing it and she was convinced that they were taking her inheritance.

    By the way, she didn't have an inheritance.

    Then she lost the ability to recognize the ones she loved. She couldn't identify my mom, my aunt, me. Didn't know who we were. It was heartbreaking.

    And finally, she lost the ability to speak.

    You see, holding a grudge, unforgiveness, it rots you from the inside out.

    In our text, Jesus tells the parable of the unforgiving servant.

    Jesus tells that this man who had been forgiven a lot but he refused to give someone else forgiveness for a little, in the end, ended up in prison. Both of them did.

    The man he refused to forgive was punished, but so was he, but much, much harsher.

    Unforgiveness not only kills you slowly physically, but it imprisons you spiritually.

    Had the servant simply forgiven the other man, he'd have avoided prison himself.

    C.S. Lewis once said, "I willingly believe that the people in hell are in one sense successful. They are rebels to the end. That the doors of hell are locked on the inside."

    Unforgiveness is rebellion against God and it's an insult to the work that Jesus did on the cross.

    Verse 33 of our text, Jesus said, "Shouldn't you have had mercy on your fellow servant just as I had mercy on you?"

    Then the angry king sent the man to prison to be tortured until he paid his entire debt.

    You may think that by carrying that contempt for that other person, having vengeful thoughts about them, talking bad about them, wishing death upon them, that by doing that, you're really getting back at them.

    But really, you're only torturing yourself.

    And Jesus says, though you may have been forgiven, your unwillingness to forgive them lands you back in unforgiveness yourself and it lands you in hell.

    Let me ask you, who are you holding a grudge against right now? What person comes to mind when you ask yourself the question, "Who has hurt me?" Does somebody pop into your mind?

    I want to look finally with you at the key to freedom.

    Remember C.S. Lewis said that hell is locked from the inside.

    Well, that means there must be a key to get out.

    What is the key to freedom?

    When Peter asks Jesus how many times he should forgive someone who sins against him, he offers up a generous number: seven. Seven's the perfect number.

    Don't you know if someone wrongs you seven times? Let's just be honest. If somebody wrongs you seven times, most of us would have already exacted revenge against that person five or six times ago, right? Fool me once, right?

    But Jesus responds, not seven times, seventy-seven times.

    In other words, I want you to forgive them so many times that you lose count.

    Doesn't mean it's easy.

    Some of you have been personally sinned against, and that hurts enough.

    But some of you have had people you love that have been violated. And let me tell you, that hurts worse.

    And it makes the temptation to hold them in unforgiveness even stronger when somebody hurts someone you've loved.

    At the beginning, I showed you that picture of Athena Strand, that precious murdered seven-year-old girl.

    Think of the anguish and the grief and the despair her family must have been going through.

    This happened in December of 2022.

    No doubt they had already gotten her some Christmas presents to put under the tree.

    They likely had hopes and dreams for her.

    Yet here they are having to bury their precious little girl because of some sick psychopathic killer.

    What the article didn't tell us about was Athena's grandfather.

    She had a beloved grandpa who doted on her, adored her, often babysat her.

    We actually have a picture. His name is Mark Strand. That's him with Athena, obviously, well before she was murdered.

    On December 3, one day after her body was found, he took to Facebook and he wrote this message. Listen carefully:

    "I can't quiet my mind and I have to share this.

    A friend just asked me the other day if I believe God speaks to people. I happen to know He does and He is speaking to me now.

    This flesh, this man that I am, is angry. And I want five minutes alone in a cell with the psycho that took our Athena away from us.

    But there's a soft, gentle voice in the back of my head telling me I need to forgive him.

    This flesh man talking about himself. This flesh man wants that psycho to burn in hell for all eternity.

    Yet that gentle voice continues to tell me I need to forgive him.

    This flesh man hopes he remains blind and deaf to the message of salvation and never sets foot in the same heaven that I know in my heart my darling Athena resides in now.

    And yet that gentle voice persists.

    Why, you ask?

    Because hate is a powerful force that will take root in your soul.

    God wants to protect us all from that hate.

    Hate is the gateway for evil that we see growing in the world today.

    If you stood that man before me right now, because of the hate that's trying to root itself in my mind, I would probably kill him.

    Then that hate would root itself in my heart and I would be destroyed.

    That gentle voice is the Holy Spirit of God speaking to me right now.

    He's reminding me that my Savior Jesus willingly laid Himself on a cross and died in my place to reconcile me to God the Father, but also that He did that for all of us.

    Even this man that my flesh so hates at the very moment.

    I am a sinful man.

    Yet I've heard this voice before and I miss hearing this voice.

    If I allow this hate to consume me, that voice will fade and eventually be silenced.

    Then that ugly spirit of hate will have succeeded.

    And that's why this gentle voice persists to tell me I need to forgive this man.

    It's for my protection and for my peace.

    It's to set me free from this hate and allow me to continue to hear God's gentle voice.

    There's not one ounce of my flesh that wants to do this or say this, but my spirit has heard God's voice.

    And right now, while tears flood my eyes, I declare publicly that I forgive this man.

    Hate will not win.

    I hope my family will understand.

    I don't do this for the sake of the man.

    I do this for the sake of my family and myself and to honor the voice of God who is giving me the strength to say this.

    I do this to honor our precious Athena who knew no hate.

    This man won't be allowed any real estate to live in my brain.

    He belongs to God and God's justice will be done.

    Love conquers all and forgives.

    Today I choose love and hate loses."

    What about you this morning? Are you holding a grudge? Is this grieving?

    If this grieving grandfather can forgive the man who murdered his beloved granddaughter, who can you forgive?

    Maybe a former friend. They were a friend, but not now.

    Maybe a relative, someone you trusted who betrayed you.

    Who can you forgive today and be set free from your inner prison?

    I would like every head bowed, every eye closed for just a moment.

    Every head bowed, every eye closed, no one looking around for just a few moments as we begin to wrap up this service this morning.

    If there was anyone who could have held a grudge, it was Jesus Christ.

    Betrayed by one of his own disciples, denied three times by Peter—the same one who was asking, "Lord, how many times should I forgive my brother who sinned against me?"

    He was betrayed by—or he was denied three times by his closest follower Peter.

    Jesus was beaten until he was unrecognizable.

    Crown of thorns, pulled the beard out from his face, all of that.

    Nailed to a cross, spit on, mocked, ridiculed.

    Yet, when he could have cursed those who were crucifying him, he didn't.

    He could have said, "You know what? Forget it. These people aren't worth it. These people aren't worth me shedding my blood and dying for their sins."

    But he didn't.

    Instead, he looked at the people who were killing him and he said those powerful words, "Father, forgive them. They don't know what they're doing."

    What about you this morning?

    Maybe you're here in this place and you've never been forgiven yourself by Jesus.

    You've never prayed and said, "God, I need you to forgive me. I've sinned against others. I've sinned against myself. I've sinned against you and I need you to forgive me."

    Maybe you're here in this place and you're not saved.

    You've never been born again.

    You don't know with certainty that if you were to die today whether you would make heaven your home.

    Is that you this morning?

    If so, would you just be honest and just lift up your hand?

    We want to just pray with you this morning.

    Is there anyone here who's unsaved?

    Maybe you're backslidden in your heart.

    At one time, you were right with God.

    But then life happened.

    You strayed off course and one day you looked up and you were far, far from God.

    And you don't know now if you were to die today whether you'd make heaven your home because sin has crept back into your life.

    And sin cannot be in the presence of a holy God.

    Is that you?

    Are you backsliding in your heart?

    Would you lift up your hand?

    We can pray with you.

    Not trying to embarrass anybody.

    Not trying to get you to join this church, fill out a membership card, anything like that.

    We just want to see you make heaven your home.

    If you're unsaved, I'm going to make one last call.

    If you're unsaved or if you're backslidden in your heart, would you lift up your hand?

    We can just have somebody pray with you very quickly.

    Anyone at all?

    Praise God.

    Church, this message of Jesus resonates with every one of us.

    All of us have been hurt, betrayed.

    We've had people hurt those we love and we've held people in unforgiveness.

    I want to open up the altar this morning.

    If you are holding a...


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redemption, evangelism Adam Dragoon redemption, evangelism Adam Dragoon

The Urgent Search: Stop Getting Distracted. Start the Rescue Mission.

When we make the rescue of the lost our priority, everything else fades in comparison, and we experience the true joy of heaven.

Sermon Summary

In Luke 15, Jesus shares three parables that reveal the heart of God for the lost: the lost sheep, the lost coin, and the lost son. Focusing on the parable of the lost sheep, we see a picture of urgent, relentless pursuit—a shepherd who leaves the ninety-nine to search for the one that has wandered away. This is not a casual search, but a desperate, determined mission because the longer the sheep is lost, the greater the danger it faces. In the same way, God’s heart aches for those who are far from Him, whether they are outside the church or lost within its walls.

Redemption is not just a theological concept; it is the recovery of what was lost, the restoration of broken lives, families, and relationships. The story of Lou Johnson, who was reunited with his lost World Series ring after decades, illustrates the deep joy and sense of rebirth that comes with redemption. Yet, the value of a human soul far surpasses any earthly treasure. Jesus paid the ultimate price for each of us, not because of our worth in the world’s eyes, but because of His infinite love.

It is easy to become complacent or even pharisaical, forgetting the urgency of the search for the lost. The religious leaders of Jesus’ day were offended that He welcomed sinners, but Jesus’ compassion compelled Him to seek out those who were broken and far from God. We must guard our hearts against indifference and remember that the church is not a social club, but a rescue mission. The call is to align our hearts with God’s, to love what He loves, and to join Him in the urgent search for lost souls.

Being lost is not always obvious; sometimes it happens gradually, distracted by the world or even by good things that pull us away from our first love. Whether someone is lost outside the flock or within the house, the Shepherd’s heart is to seek, to find, and to rejoice over every soul that is restored. Our response must be, “Here I am, send me.” When we make the rescue of the lost our priority, everything else fades in comparison, and we experience the true joy of heaven.

When we make the rescue of the lost our priority, everything else fades in comparison, and we experience the true joy of heaven.
— Pastor Adam

Watch/Listen


Message Study Guide

Youtube chapters

  • [00:00] - Welcome

  • [01:20] - The Story of Lou Johnson: A Picture of Redemption

  • [02:33] - The Need for Redemption in Our Generation

  • [03:41] - A Wave of Revival and the Call to Readiness

  • [04:30] - Keeping the Main Thing the Main Thing

  • [05:23] - The Heart of Christ for the Lost

  • [06:22] - The Joy of Finding the Lost Sheep

  • [07:23] - The Good News and the Bad News

  • [08:55] - Why Sinners Were Drawn to Jesus

  • [10:29] - The Danger of Pharisaical Attitudes

  • [15:30] - Understanding Sheep and the Nature of Being Lost

  • [18:04] - The Subtlety of Drifting Away

  • [19:36] - Lost in the House: The Parable of the Lost Coin

  • [23:06] - Compassion: The Heart of the Shepherd

  • [26:34] - The Urgency of the Search

  • [29:19] - God’s Rescue Mission Through Us

  • [33:31] - The Joy of Redemption

  • [34:38] - The Infinite Value of a Soul

  • [37:41] - Responding to the Call: Here I Am

  • [39:49] - An Invitation to Be Found

  • [42:38] - Closing and Altar Call

Key Takeaways

  1. Redemption Is the Recovery of the Lost, Not Just the Forgiveness of Sin Redemption is more than a transaction; it is the restoration of what was lost, the reclaiming of broken lives and relationships. Just as Lou Johnson’s joy was not in the ring itself, but in what it represented—a piece of himself restored—so God’s joy is in seeing His children brought back from separation. The heart of God is not satisfied until every lost soul is found and restored to fellowship. [02:33]

  2. The Danger of Becoming Pharisaical Is Real for Every Believer It is possible to become so accustomed to the blessings of God and the routines of church life that we lose compassion for the lost. The Pharisees were offended by Jesus’ association with sinners, forgetting that they too were once in need of grace. We must continually examine our hearts, lest we become indifferent or judgmental, and remember that the good news is always good—especially for those who know they need it. [10:29]

  3. Being Lost Can Happen Gradually and Even Within the Church Like sheep, we are easily distracted and can wander away from the Shepherd, sometimes without even realizing it. The parable of the lost coin reminds us that it is possible to be lost “in the house”—to be present in church, yet far from God’s purpose. The call is to return to our first love, to recognize when we have drifted, and to allow God to restore us. [19:36]

  4. The Search for the Lost Is Urgent and Demands Our Full Attention The shepherd does not delay or make excuses; he leaves the ninety-nine and searches until the lost sheep is found. The longer a soul is lost, the greater the danger. We are called to share in this urgency, to prioritize the rescue mission above our own comfort or distractions, and to be willing to be used by God in seeking and saving the lost. [26:34]

  5. Heaven’s Joy Is Found in the Redemption of One Lost Soul The true measure of a church’s success is not in its programs or presentations, but in the restoration of the lost. When one sinner repents, there is rejoicing in heaven that surpasses any earthly achievement. Our value is not in what we can offer, but in the price Jesus paid for us; and our greatest joy is found in joining the Shepherd’s mission to bring others home. [34:38]


Bible Reading

  • Luke 15:1-7 - Then all the tax collectors and the sinners drew near to Him to hear Him. 2 And the Pharisees and scribes complained, saying, "This Man receives sinners and eats with them." 3 So He spoke this parable to them, saying: 4 "What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? 5 "And when he has found [it], he lays [it] on his shoulders, rejoicing. 6 "And when he comes home, he calls together [his] friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!' 7 "I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.

  • Isaiah 53:6 - All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all.

  • Revelation 2:4-5 - "Nevertheless I have [this] against you, that you have left your first love. 5 "Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place--unless you repent.

Observation Questions

  1. In the parable of the lost sheep, what actions does the shepherd take when he realizes one sheep is missing? What does he do after finding it? [06:22]

  2. According to the sermon, who were the people most drawn to Jesus’ message, and how did the religious leaders respond to this? [08:55]

  3. What does Isaiah 53:6 say about the condition of all people, and how does this connect to the parable of the lost sheep?

  4. In Revelation 2:4-5, what does Jesus say is the problem with the church, and what does he call them to do?

Interpretation Questions

  1. Why do you think Jesus chose to compare people to sheep in this parable? What does this say about our spiritual condition and our need for a shepherd? [16:37]

  2. The sermon mentions that being lost can happen gradually, even within the church. What are some ways people can become “lost in the house” without realizing it? [19:36]

  3. The shepherd’s search is described as urgent and relentless. Why is urgency so important in seeking the lost, according to the sermon? [26:34]

  4. The Pharisees were offended that Jesus welcomed sinners. What warning does this give to believers today about our attitudes toward those who are far from God? [10:29]

Application Questions

  1. The sermon warns about becoming complacent or “pharisaical” in our faith. Have you ever found yourself losing compassion for people who are far from God? What led to that, and how can you guard your heart against it? [10:29]

  2. The story of Lou Johnson’s lost and recovered ring was used as a picture of redemption. Is there something in your life that God has restored or redeemed? How did that change your perspective on God’s love? [02:33]

  3. The parable of the lost coin shows that it’s possible to be “lost in the house.” Are there areas in your spiritual life where you feel you’ve drifted from your first love? What steps can you take to return? [19:36]

  4. The shepherd leaves the ninety-nine to search for the one. Is there someone in your life right now who is “lost” and needs to be pursued? What is one practical thing you can do this week to reach out to them? [26:34]

  5. The sermon says, “The church is not a social club, but a rescue mission.” How can our small group or church better reflect this mission in our activities and relationships? [23:06]

  6. The joy in heaven is over one sinner who repents. When was the last time you celebrated someone coming to faith or returning to God? How can you make this a bigger priority in your life? [34:38]

  7. The call is to respond, “Here I am, send me.” What might it look like for you to say “yes” to God’s rescue mission this week? Is there a specific step of obedience or risk you feel God is asking you to take? [37:41]

  • If you'll join me there, Luke chapter 15. For you Bible scholars, you will know that Luke chapter 15 is one of the pastor's favorite chapters because of the incredible depth and wealth of knowledge and revelation.

    Luke chapter 15 contains three parables that Jesus told—three stories that are so central to the gospel, central to our understanding of who Christ is and His relationship to us, the lost.

    It's the story of the lost sheep, the lost coin, and the lost son. I want to take a moment to consider the story of the lost sheep for a few moments this morning.

    A message I've titled, The Urgent Search.

    I read about a man named Lou Johnson. Lou Johnson was a 1965 World Series hero for the Los Angeles Dodgers. And for 30 years, he was trying to recover the championship ring that he had lost.

    In 1971, he had lost the ring due to a robbery. Some drug dealers came and took it from him. He also was involved with drug and alcohol abuse, and it had cost him everything that that magical season had provided to him, including his uniform, his glove, the bat that he used to hit the winning home run in that deciding game.

    And when the president of the team learned that Johnson's World Series ring was about to be auctioned on the internet, he immediately paid the price tag of $3,457. He bought the ring before any bids had been posted.

    And he did for this man, Lou Johnson, what former Dodger outfielder had been unable to do for himself.

    At 66 years old, he had been drug-free for years by this time, part of the Dodger community relationship. The employee acquired the gold ring and put on a big celebration and began to weep when he offered it back to Lou Johnson. He said, "It felt like a piece of me had been reborn."

    This is what redemption looks like.

    Redemption is when we are able to recover what once was lost.

    We are living now, church, in a time where redemption is desperately needed. Redemption in our families, redemption in marriages, redemption in our homes with relationships.

    We are living in a time where our nation, for the last 50 to 60 years and plus, has been turning away from God consistently.

    But I believe that God is on a search. I believe the Holy Spirit in our generation is seeking and saving that which is lost.

    There is something happening in the supernatural realm and our church and our fellowship and each one of us as individual believers—we are either going to be part of that redemption or we're going to miss it.

    I read that letter from Pastor Scott Lamb. I'm not sure if you heard that, but it had a profound impact on me when he said these words:

    He said, "I believe, my brothers, that we are in the midst of the greatest move of God since the Jesus People movement when I got saved."

    Pastor Scott Lamb said that.

    And I believe that that's true. I believe there is a wave of revival coming our way.

    But I want you to know that just because there's revival doesn't mean revival comes to the Potter's House in Virginia Beach.

    God is looking for soil to plant the seeds of redemption in. And our hearts must be ready and willing to receive if we are going to see a redemption of lost souls in our generation.

    We cannot be dissuaded. We cannot be distracted. We cannot be diverted.

    Pastor Mitchell always used to say, "The main thing is to make sure that the main thing stays the main thing." And that's good advice.

    He looked at what God was doing in our fellowship at that time before he passed away in 2020.

    And his desire, as well as mine here this morning, is that we can remain on track. We can continue that the church of God will not be diverted from the will of God.

    And if we're going to do that, church, then we have to have the heart of God.

    We have to love what He loves and hate what He hates.

    And my call this morning is to join in with Jesus in this urgent search for lost souls.

    Let our minds be fixed on this task that is before us. And every church generation since the time of the apostles, this is our mandate—our mandate.

    Let's look at the heart of Christ in this parable from Luke chapter 15, verses 1 through 7. Very familiar, but please pay attention closely this morning.

    Jesus said, "All the tax collectors and sinners drew near to Him to hear Him."

    That's what you call redemption.

    Jesus found the ones that needed help and they drew to Him.

    And the Pharisees and the scribes complained, saying, "This man receives sinners and eats with them."

    So He spoke this parable to them, saying:

    "What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness or the dangerous place and go after the one which is lost until he finds it?

    When he has found it, he lays it on his shoulders, rejoicing.

    When he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost.'

    And I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance."

    *The Urgent Search.*

    I want to pray for a moment.

    Lord, we come by the precious blood of Jesus. I pray our hearts, God, would be turned, Lord, from selfish desires, Lord, from the ways of this world, and we would be reminded this morning of the desperate search that You are on, God.

    That I pray that You would align our hearts with Yours, Lord, to be involved in this great commission—winning the lost, redeeming those that are in need of redemption.

    God, playing our part in that process, that Your church would be on fire for You, Lord, not lost in the difficulties and dangers and diversions of this world.

    I'm praying, God, that You would empower us by Your Holy Spirit today.

    We give You glory in Jesus' name.

    Because people say, Amen.

    Let's look at this scripture very quickly this morning.

    Verse 1 of our scripture says that all the tax collectors and sinners drew near to Him to hear Him.

    Jesus was doing what He did—that is, preaching the good news of the kingdom of God.

    That good news, as we spoke about in our Bible study on Thursday, that good news includes the bad news.

    You cannot understand good news unless you know the bad news.

    The bad news is that we're all sinners. We're all broken. We're all lost. We're all in need of a Savior. That includes you.

    And without the bad news, we cannot understand why the good news is good.

    And so Jesus preached repentance. He preached, "You must turn from sin to believe in the Lord God, in the kingdom of heaven which is at hand."

    And as He preached that message, which included truth, but truth in love, there were many people that were drawn to His teachings.

    And it's no wonder, it's no mystery why the people that were most drawn to the teachings of Jesus were the ones that the religious people didn't like.

    They were the tax collectors.

    Here we go.

    Anybody here love the IRS?

    So if we are not fans of the IRS today, tax collectors, guess what?

    Tax collectors in that day were also pretty unpopular.

    Also because they were collecting taxes for the Roman government. And as Jewish people, it was like they had betrayed the Jews among themselves.

    And so these were seen as the bad people. The immoral people. The tax collectors. The sinners. The prostitutes. The thieves.

    Those who are on the outs.

    The liars, the cheaters, the drunks.

    And when Jesus came on the scene preaching the good news, you know what? Good news sounded good to them.

    Be careful this morning when you get so filled with the Spirit of God that the good news is no longer good to you.

    Be careful that you've been to church so much that the preaching of God's good news is boring to you now.

    I've heard that a thousand times.

    "The good news? Let me hear a different sermon, Pastor."

    If the good news is no longer good to you, you're in trouble.

    Like the religious people in Jesus' time, the good news had become a burden to them.

    It became something they didn't want to hear.

    They didn't want to hear the message of Jesus.

    They didn't like that the bad people were flocking to Him and hearing Him.

    These people that the Pharisees were so upset about—the reason they came to Jesus is because they knew.

    They knew that this message was being preached from a place of redemption.

    They were not being scorned at.

    He was not cutting them down.

    He was actually, by preaching the truth to them, raising them up, giving them good news for their lives.

    News of redemption.

    It's not simple curiosity or seeking a blessing like the prosperity gospel.

    News of redemption.

    No, they came because they were truly blessed by Jesus' teaching.

    Their lives were changed as a result.

    The attitude that Jesus highlights by telling this parable—the attitude of the Pharisees—was nothing short of demonic.

    Can we be real?

    Who gets upset when people are saved?

    The devil does.

    Satan hates it when Jesus' good work is being done.

    And so the attitude of the Pharisees and the scribes, verse 2, says, "This man is receiving sinners and even eats with them."

    Ew, yucky.

    How could He?

    How could He give good news to people who don't deserve it?

    That's everybody, by the way.

    How could He be kind to people who have made terrible mistakes and sins in their lives?

    How could such a great teacher even eat and spend time and relate to those people?

    Now, let's just take a moment to recognize that just because Jesus related to these people doesn't mean that He joined in with their sin.

    Let's be clear about that.

    Jesus was perfectly in the world but not of the world.

    And so even though He related to them, He did not enter into their sins.

    He was able to relate to bring them in.

    And the reason I say that is because some people get the idea, "Well, Pastor, if we're going to reach the prostitutes, we've got to go down to the red light district and spend time in some hotel."

    Uh-uh. No, no.

    We are in the world. We are not of the world.

    We do not cast away restraints to reach the lost.

    But what we must do is we cannot turn our hearts off toward even the worst of the worst.

    When's the last time you reached out to someone who needed the power of God?

    When's the last time you spent time with or even ate with someone you considered to be a sinner?

    Because if we are not careful, church, we are not exempt from the danger of becoming Pharisees ourselves.

    I am not exempt from the danger of being a Pharisee.

    I am not exempt from being so blessed in my relationship with Christ that I don't want to spend time with the wicked, the lost, the broken, the thieves, the liars.

    And it's very easy for us to fall into that Pharisaical attitude when we see God moving and we say, "Ew, I don't like that. Why would God save that person?"

    The Pharisee prayed in Luke 18 verse 11.

    He prayed to himself.

    I love that line.

    Jesus says that the Pharisee prayed to himself in Luke 18 verse 11.

    He said, "God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even like this guy," the tax collector.

    He goes on to say that that tax collector begins to beat his chest and say, "Lord, have mercy on me, a sinner."

    And Jesus asked the question, "Which one of these men walks away justified, forgiven of his sins?"

    The tax collector did.

    And so this is the situation that Jesus is addressing—that the bad people are gathering to Him and becoming good people, and the so-called good people are looking at the bad people saying, "We don't like them."

    This is the situation that Jesus uses this parable of the lost sheep.

    And I want you to just drink deeply of it this morning because it's so helpful.

    Verse 4 of our scripture He says, "Which one of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness and go after the one which is lost until he finds it?"

    Let's consider what it means for a moment to be lost—the sheep.

    We have to understand a little bit about the society which Jesus was speaking to.

    Everybody knew what it meant for a shepherd to have a sheep, to have a flock of sheep.

    We don't understand that today because we don't see shepherds. We don't see sheep.

    One of the greatest things you could ever do is when you travel to other countries, you could go out into the fields, and you can see literal shepherds with literal sheep.

    This is one of the things we used to do when we lived in Bulgaria.

    We'd drive outside of our town, just a 15, 20-minute drive, and it wouldn't be long until you're driving and up on the hill, you'd see a sheep. You'd see a group of sheep and a shepherd leading them around.

    And it was like, wow, it's really a thing. Unbelievable.

    And it has been a thing for thousands of years, but you just don't see it. You don't know it.

    But when you understand about sheep, you have to understand that it's easy for sheep to get lost.

    Sheep do not have good vision.

    They're prey animals, which means their eyes are on the sides, which means they can't focus on individual things.

    Sheep are more motivated by, you know, their bellies.

    And so what can happen is as a shepherd is leading the flock, one little sheep, he's walking along following the little tail in front of him, and he sees a little piece of grass over here.

    Ooh, that looks yummy.

    And then he takes another step.

    Ooh, that's yummy.

    And by the time he gets to the third or the fourth piece of grass, the rest of the flock has moved on.

    And he didn't notice.

    And it's so easy for sheep to get lost because that's what sheep do.

    Without the shepherd, you know what happens to a sheep without a shepherd?

    What do you call a sheep without a shepherd?

    Lunch. Exactly.

    It's not long before a sheep is going to be destroyed by an enemy because a sheep on its own has no defense system.

    It doesn't have sharp teeth.

    It doesn't even have sharp claws.

    It is just a walking sandwich for the next person, the next predator to come in and eat.

    So it's dangerous for a sheep.

    There's a certain kind of excitement in the world, isn't there?

    So Jesus, He's making a comparison between us and sheep, and we are more like that sheep that is easily lost than we like to admit.

    In the course of our lives, I want to tell you, it's easy for you to get lost too.

    In the course of all the distractions, all of the diversions, all of the amusements, all of the entertainment that we are inundated with every day, I want to tell you, it's easy to get lost.

    Might as well say amen.

    It's easy for me to get lost because our hearts are attracted to so many things that are not good for us.

    Our hearts are drawn to that which might destroy us.

    And without the influence of Christ, without the protection of the flock around us, guess what you are?

    You're lunch too.

    You're lunch for the enemy.

    He seeks to kill, to steal, and to destroy.

    And I want to tell you, he's very good at it.

    He's got a lot of experience.

    And without a shepherd, without a flock, the world can become attractive and appealing.

    Without a shepherd, without a flock, guess what?

    YouTube can become quite appealing.

    False teachings can be quite appealing.

    If the sheep doesn't listen to the shepherd or is not attached with the flock, he can wander off on his own, thinking that he's going to be just fine.

    But he's still a lost sheep.

    And whether that lostness is lost.

    So this first parable, I believe, is being taught to teach about those that are without Christ, those who are detached from His kingdom.

    But Jesus also told another parable about the lost coin.

    You keep reading that chapter, you'll discover a woman who loses a coin in her own house.

    There is nothing more frustrating to me than losing something in my own house.

    So frustrating.

    Where are the keys to the car?

    I don't know.

    And you, you know, you spend the whole house, you spend time, you know, moving things around.

    And for me, that's very frustrating because I should know where this thing is.

    I hate that.

    It's in my house.

    I saw it in my house, but where is it?

    The parable of the lost coin is, I believe, more referring to those of us who can get lost in the house of the Lord.

    It's not that you've left the doors.

    It's not that you've stopped coming.

    It's not that you stopped believing in Jesus.

    But we can get lost in the house too.

    It's not that you—

    Isaiah 53 verse 6: "All we like sheep have gone astray. We have turned everyone to his own way. The Lord has laid on Him the iniquity of us all."

    And I tell you, we all need to be found.

    Sometimes we get off on a tangent.

    Sometimes it's worse than that.

    Jesus rebuked the churches of Revelation because even knowing Christ and knowing His will, they still diverted from the plan.

    They left their first love.

    He said, "I know your works. You've done many great things. You're still doing good things, but your good things have separated you from Me. You're lost. Return to your first love."

    Jesus said.

    Is it possible that there's still some lost sheep in Virginia Beach?

    Is it possible that you might be working next to some lost sheep?

    Is it possible that in your family, people that you talk to on a regular basis, is it possible that they are lost sheep?

    That having followed the desires of their heart, have been diverted from the plan of God for their life, and now they're separated from the plan of God, the flock, and separated from the shepherd.

    It's easy for us sometimes as, you know, faithful people—you’re a faithful person—it can be easy to become like the Pharisee and say, "Well, they get what they deserve. Not my problem."

    But that's not the heart of God because that's not the heart of the shepherd.

    When Jesus saw the multitudes, remember, these are the same multitudes who in a short order are going to shout, "Crucify Him, crucify Him," and send Him to the cross.

    Jesus was not unaware of that.

    And yet when He saw the multitudes in Matthew 9:36, the Bible says He was moved with compassion for them because they were weary and scattered like sheep without a shepherd.

    Can that still get in here?

    You know, when we get saved, the Bible says that God fills us with His Spirit.

    You cannot be saved without the Spirit of God.

    Part of God's Spirit is a compassion for broken and busted and ugly and lost people.

    Because that's who we are.

    The church is not just a meeting place.

    The church is a rescue mission.

    We are supposed to be taking on the will of our Father.

    Jesus looked at the multitudes and He saw them with compassion.

    Look at them, how broken they are.

    They need a shepherd.

    In one other instance, Jesus looks out across Jerusalem and He prays, He says, "Jerusalem, Jerusalem, how I wanted to gather you like a mother hen would gather its chicks."

    And what a beautiful, almost a motherly heart of Jesus, our Savior.

    Jesus was not some softy, right?

    I mean, He flipped over tables in the temple.

    He had a muscular attitude when He needed it.

    But in that moment...

    Jesus was not some softy, right?

    Jesus was not some softy, right?

    Jesus was not some softy, right?

    Jesus was not some softy, right?

    Jesus feels the heart of compassion toward His people.

    "Jerusalem, I wanted to gather you and take care of you and protect you and be a shelter for you, but all you did was run away from Me. All you did was try to hurt Me."

    What I'm saying this morning is that it is incumbent, it is necessary for all of us to make room in our hearts for lost sheep.

    You got room in there?

    Yes.

    We got to take care of our family.

    We got to take care of our needs.

    We have to take care of all of those things.

    We must be responsible.

    But we can't forget the lost.

    Because here in this parable Jesus tells us about the shepherd.

    He tells us what the shepherd's heart is.

    Verse 4: "What man of you, having a hundred sheep, if he loses one of them—watch—does not leave ninety-nine in the wilderness and go after the one which is lost until," say the word, "until he finds it."

    This search is urgent.

    Jesus is not putting it off.

    You know why?

    Because the longer the sheep is lost, the more dangerous the situation is.

    If you've ever paid attention to a search and rescue operation, if a child, for example, is lost, nobody knows where the kid is, it's critical that that search begins now.

    Okay, we're gonna wait a week and then we're gonna start looking?

    No.

    We're gonna look right now.

    Even if it's three in the morning, we're gonna go through the forest with flashlights because the sooner we can find them, the better.

    It's urgent.

    It's not time for sleeping.

    It's time for searching.

    The shepherd is not putting it off.

    He's not waiting until he's got all of his ducks in a row.

    He's not waiting till he's financially sound.

    In fact, he's putting the rest of the flock in greater danger, saying, "Guys, you got to keep it together because I need to go find the lost one."

    The shepherd goes after the one that is in the greatest need.

    What about us?

    The search was urgent to this shepherd.

    There was nothing more important.

    Do we have that kind of heart and passion for the lost, for the broken, for the sinner?

    He didn't seek with complacency or with slowness like there was plenty of time.

    Jesus said in Luke 19:10, "The Son of Man has come to seek and to save that which was lost."

    Pharisees put it off.

    Pharisees passed to the other side of the road when the man falls among thieves.

    Uh, I'm sure somebody will take care of him.

    The Bible uses the word "when he began to seek."

    Did you catch it?

    I hope you did because I made you repeat it.

    In verse 4 it said, "He went after the one which is lost until he finds it."

    In other words, he puts off his other priorities.

    He continues to search until the sheep is found.

    He does not give up.

    He does not get diverted.

    Oh, church, the American church has become diverted.

    American Christianity has become diverted.

    We become entertained.

    We become hungry for all kinds of itching ears and teachings that make us feel better but ignore the lost.

    I want to call this congregation: we cannot be diverted.

    As I mentioned at the beginning, there is something happening in the supernatural realm.

    I believe there is a wave of revival coming to our city, coming to our schools, coming to our high schools and our universities and our military bases.

    There is a renewed hunger for the things of God.

    And listen, God can save people however He wants to.

    You've heard stories, places like Iran, where it is illegal to have a Bible, to openly speak about Jesus.

    You have heard incredible stories of how Jesus reveals Himself through dreams and visions, and people find themselves repenting and speaking in the name of Jesus, even if they've never heard it before.

    That's incredible.

    God can do that if He wants to.

    But I want to tell you, that's not the normal way that God brings His message to the lost.

    Far greater and far more commonly, God has put the gospel message in the hands of people like us, people like you.

    Now, many people hear a message like this and feel unprepared.

    "Pastor, I don't think I have the words to speak.

    I'm not sure.

    Maybe I don't want to preach a false doctrine.

    I don't," you know, and people feel intimidated about talking about Jesus.

    Here's why you need the Holy Spirit, because the Holy Spirit can put words into your mouth that make you sound a lot more awesome than you are.

    As a preacher, I want to tell you, God has done this in my life over and over again.

    You might think that I have wonderful words and powerful sermons, but I'm telling you, I'm just like you.

    The Holy Spirit speaks, and He says things that I don't even know about.

    And God can use your mouth the same.

    Moses said, "Lord, I don't know what words to say."

    God said, "You know who made that mouth of yours, Moses? That was Me. I did that. And if I made it, I know how to use it."

    But you've got to open it.

    Charles Spurgeon said, "If you have no desire to see others saved, you are not saved yourself."

    I believe if the Spirit of God lives in you, then the heart of God is being stirred right now—the heart of the shepherd to find the lost sheep.

    There's plenty of them.

    And the problem with many churches is that we become so focused on myopic issues and self, you know, self-mutilation and arguments within, between one another, that we forget that there's a lost world around our every neighborhood.

    Probably your neighbors, my neighbors need Jesus.

    They're lost sheep.

    Let's put our eyes back where they're supposed to be, brothers and sisters.

    Let's close with the results.

    Thank you for your patience.

    Verse 5: "When the shepherd finds the lost sheep," says, "When he has found it, he lays it on his shoulders rejoicing."

    I remember so clearly being in Romania for a Bible conference.

    Tay is already laughing too.

    And Pastor John Dumas was preaching on this very topic, this very sermon, this very scripture.

    And as an illustration for what it's like when the shepherd finds the sheep, you know what he did?

    He asked another pastor in Romania to go to the local village and find a sheep.

    And at this moment of his message, he instructed the pastor to come into the Bible conference carrying a sheep over his shoulders.

    You know what the problem was?

    When the pastor went to the local village and found that little sheep, he didn't give it a bath first.

    And that little sheep was covered in urine and feces.

    And in comes this pastor with a shirt and tie, and he's like—you can see it on his face—that this thing was filthy, nasty.

    It had not had a bath, not been cleaned for ages.

    And here he's like almost not wanting to touch it but carrying it on his shoulders.

    And the moment it entered the room, the stench filled the hall.

    Here's the thing about sheep.

    They don't clean themselves.

    I want to tell you, Pastor Christie, that day he was not overjoyed about that thing being on his shoulders.

    But I want to tell you, the good shepherd cares about sheep who are filthy and dirty and in need of a good bath.

    Hallelujah.

    And for joy, joy.

    Listen to what He said.

    He lays it on His shoulders rejoicing.

    He's so happy that He calls His neighbors.

    Verse 6: He calls together His friends, His neighbors.

    He says, "Rejoice with me, for I found my sheep which was lost."

    Listen, if you want to buy a sheep today, can I just tell you?

    A sheep is not that expensive.

    You can get one for less than 100 bucks.

    And it was also true back then.

    It's like not that expensive.

    It's not like He won a new car.

    You know what I'm saying?

    But a sheep has more than just monetary value.

    See, when I look out across this audience this morning, I'm looking at sheep that have been redeemed.

    And your physical body contains no more than $5 worth of chemical compounds.

    But the value, the value in the eyes of God is infinite.

    Think of what Jesus did to rescue lost sheep.

    Whenever you question, "What's your worth to God?" I want you to think about Jesus.

    I want you to think about the cross.

    Think about the blood.

    Think about the cross.

    Think about the nails.

    Think about the piercings, the insults.

    Think about the crown of thorns.

    And you realize the price that Jesus paid for a sheep.

    He was willing to lay down His life for the sake of the sheep.

    And when He finds that sheep, when there is redemption, there is great joy.

    Oh, I want to tell you, the Bible does not say there is great joy after the church has a good committee meeting.

    The Bible does not say there is great joy when we have a rocking song service.

    The Bible says nothing about any joy about having a perfect presentation on the screen.

    There is no joy about putting carpet on the floor or completing the church building.

    There is no joy about all of the things we worry ourselves.

    You know where the joy comes from?

    One lost soul repents, turns to Jesus.

    There is no joy in all the world than finding a lost soul, a lost sheep.

    They rejoice because the labor of the shepherd was not in vain.

    There's a personal level here.

    Listen to what He said again in verse 6:

    "Rejoice with me, for I have found my sheep."

    And He didn't say, "I found a sheep."

    "I found my sheep."

    He's personally connected to it.

    No matter how dirty, filthy, unclean, depraved.

    You know, I pray God give us drunks, drug addicts.

    Give us people who failed their families.

    Need redemption.

    God give us people who don't believe in themselves but You still believe in them.

    Isaiah 6 verse 8:

    "I heard the voice of the Lord saying, 'Whom shall I send, and who shall go for us?' Then He said, 'Here I am, send me.'"

    Can I tell you that's all God needs from you this morning?

    It's just a "Here I am."

    What do you want me to do, Pastor?

    I want you to pray, say, "Lord, here I am.

    I need to be part of the rescue mission."

    Because when we are focused on that, church, everything else becomes small and insignificant in comparison.

    This is what keeps us on track.

    This is how we keep the main thing the main thing.

    We are in pursuit of lost souls.

    We are winning souls.

    We are making disciples.

    We are not going to change.

    Let's bow our heads and close our eyes.

    Oh God.

    God, help us.

    Thank You.

    Thank You that You've allowed us, Lord, to be part of this incredible rescue mission.

    Lord, soften our hearts this morning.

    Humble us.

    Keep us in Your perfect hands, Lord, so that we can be used by Your Holy Spirit to seek out and to save some lost sheep.

    Before we close this service, I want to speak to people who are here this morning.

    You're seated in one of these comfy blue chairs.

    But if you'd be honest for a moment, maybe you'd say, "Pastor, I'm not right with God.

    I might be here, but in my heart, I'm lost.

    The attractions of the world, the desires of my flesh, have caused me to be separated from the flock, separated from the shepherd.

    And as I'm seated here today, I know that I'm not right with God.

    I know that if I died, I would not be in His presence for eternity."

    You are exactly in the right place this morning because there's good news for you.

    The Bible says that while we were yet sinners, Christ came and died for the ungodly.

    That is, you don't have to clean up your act first.

    You don't have to get religious.

    You don't have to purchase a Bible.

    You don't have to act like a Christian first.

    All He wants from you is a "Here I am, Lord.

    I'm broken.

    I'm lost.

    And I need a new life in Christ."

    You can recognize your sin and turn from it today and put your trust and your faith, your hope in Jesus Christ.

    The Bible says that you can be born again, a new life in Christ.

    That's what it means for the sheep to be found, to be added into the flock, to become part of God's family, the spirit of adoption.

    And if you need that this morning, listen, there's an altar here where you can pray.

    Say, "God, have mercy on me.

    I'm lost.

    I'm a sinner.

    I'm broken.

    And I need a new life with Christ."

    If that's you, I want to pray with you.

    Would you lift up a hand quickly?

    Honest hearts and honest minds right now, we lift up a hand.

    "Pastor, pray for me.

    I've gotten off track.

    I've lost my connection to the Savior."

    If that's you, can I pray for you?

    Is there anyone here?

    Quickly, quickly lift up a hand.

    I want to believe God with you.

    Is there someone here believing God right now?

    You need salvation.

    Would you lift up a hand?

    Amen.

    There's those who may have gotten lost in the house.

    The next parable is the parable of the woman who lost a coin in her own house.

    And when she lost it, she began to sweep.

    She began to clean.

    She began to pick up furniture and look around and find that lost coin.

    Listen, you have value.

    No matter what your spiritual journey looks like this morning, maybe you're saved.

    Thank God.

    You're on your way to heaven.

    But it's possible for us to get lost in the journey.

    To get, to make decisions that remove us from God's perfect will and purpose for our lives.

    And maybe you find yourself in a moment of separation.

    And like David, like David who sinned with Bathsheba, oh, he prayed, "Lord, do not remove Your Holy Spirit from me."

    And he indicated that because of the sin that he committed, that his heart had become separated from the God that he loved.

    And that's possible for us this morning too.

    Maybe you're saved, but you're away from God.

    You're lost.

    You're a prodigal.

    You need to come back home.

    I want to pray with you.

    Is there someone here quickly to recognize that's the need of your heart?

    Would you lift up a hand quickly?

    Thank you.

    Is there someone else believing God right now?

    Thank you.

    Someone else, God's speaking to you, the Spirit of God moving on your heart.

    Would you respond with these honest hearts today?

    Say, "Pastor, I need prayer.

    I want to be in the perfect will and plan of God for my life."

    Would you lift up a hand with these?

    Would you lift up a hand?

    Lost in the house.

    Prodigal son, daughter, please don't leave this place without having a heart right with God.

    I'm not afraid to turn from sin and trust in Christ.

    Is that you?

    Quickly.

    Anyone else?

    These honest hearts.

    You lifted up a hand.

    Would you lift up your eyes?

    You're sincere, my man.

    You're sincere.

    I want to pray with both of you.

    Would you come?

    We're going to pray right here at this altar.

    Thank God.

    You can kneel down right here.

    We're going to open up this altar for prayer.

    God's going to speak to us.

    God's going to help us.

    Thank you.

    Let me speak now to the congregation.

    Oh, church, let us not become so callous in these wicked days that we live in, that we lose compassion for the lost and the broken.

    I believe that God is putting somebody specific on the heart of God's people today, and you need to find a place at this altar to lift them up.

    God, that You would restore the compassion.

    God, let me love what You love and hate what You hate.

    And if that's the prayer of your heart, I want to open up this altar for prayer.

    You want to be part of God's incredible rescue mission?

    Let's stand up to our feet.

    We open this altar for prayer.

    Would you come and begin to believe God with me?

    Let's stand up to our feet.

    Let's stand up to our feet.


Keep an eye on our Facebook Page for Daily Devotionals based on this message over the next five days.

Written with Love by Pastor Adam Dragoon

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