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redemption, evangelism Adam Dragoon redemption, evangelism Adam Dragoon

There’s No Such Thing As Too Much Encouragement

No one has ever suffered from too much encouragement, and every one of us, no matter how strong we appear, is in need of it.

Sermon Summary

Long-haul faith is not a sprint; it’s a daily, lifelong journey of following Jesus, even when the excitement fades and the challenges mount. To endure in this calling, one essential skill must be cultivated: encouragement. Not only must we learn to encourage others, but we must also learn to encourage ourselves. Encouragement is not just a nice gesture; it is a spiritual necessity, as vital as oxygen to our souls. No one has ever suffered from too much encouragement, and every one of us, no matter how strong we appear, is in need of it.

Encouragement comes at a cost. It requires us to risk vulnerability, to get close to people who may disappoint us, and to step out of our comfort zones. Yet, the return on this investment is always greater than the cost. A timely word, a gentle reminder of God’s faithfulness, or a simple act of kindness can change the trajectory of someone’s life. Proverbs reminds us that everyone enjoys a fitting reply; the right word at the right time can sustain a soul for weeks or even years.

The source of true encouragement is the Holy Spirit, the Comforter, the Paraclete. When we are filled with the Spirit, we become conduits of supernatural encouragement, just as Barnabas was in the early church. Barnabas, whose name means “son of encouragement,” was known for his generosity, his willingness to include outsiders, and his ability to see potential in others—even those who had failed. His ministry of encouragement helped shape the Apostle Paul and restore John Mark, whose gospel we now read.

Encouragement is not just about looking back at God’s faithfulness, but also about taking courage in the present and looking forward to God’s promises. Jesus himself encouraged Paul by reminding him of past victories, urging him to take heart in the moment, and pointing him toward future purpose. In the same way, we are called to remind one another of what God has done, to strengthen each other in the present, and to point each other toward the hope of what God will do.

Encouragement must be continual, like breathing. We never outgrow our need for it, and we are called to be fountains, not drains—people who pour life and hope into others. The church is not just a place to receive encouragement, but a community where each of us is called to give it. Even a simple word can be a lifeline to someone in a dark place. Let’s be intentional, Spirit-filled encouragers, reminding each other of God’s faithfulness, strengthening one another for today, and inspiring hope for tomorrow.

No one has ever suffered from too much encouragement, and every one of us, no matter how strong we appear, is in need of it.
— Pastor Adam

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Message Study Guide

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  • [00:00] - Welcome

  • [00:28] - The Essential Skill for Long-Haul Faith

  • [01:41] - Where Does Encouragement Come From?

  • [02:12] - Scripture Reading: 1 Thessalonians 5:9-11

  • [03:20] - The Cost vs. Return of Encouragement

  • [06:54] - The Power of a Timely Word

  • [08:12] - Abigail’s Encouragement to David

  • [13:10] - Discouragement: The Enemy’s Favorite Tool

  • [15:09] - Encouragement and the Holy Spirit

  • [17:03] - Barnabas: The Son of Encouragement

  • [18:54] - Evangelist Richard Brooks: A Living Example

  • [21:44] - Be a Fountain, Not a Drain

  • [23:39] - Jesus Encourages Paul: Three Moves

  • [24:14] - Remembering God’s Faithfulness

  • [26:07] - Taking Courage in the Moment

  • [28:35] - Looking Ahead to God’s Purpose

  • [31:13] - Barnabas: A Profile in Encouragement

  • [33:56] - Barnabas Includes the Outcast

  • [37:08] - Barnabas Disciples and Redeems

  • [41:18] - Encouragement: Our Spiritual Oxygen

  • [46:16] - Responding to God’s Call to Encourage

  • [51:10] - Homework: Encourage Someone This Week

  • [53:33] - Live Example: The Power of a Word

  • [55:33] - Personal Story: Receiving Encouragement

  • [58:00] - Final Appeal and Closing Prayer

Key Takeaways

  1. Encouragement is a spiritual investment with high returnsEncouragement requires vulnerability and effort, but the impact far outweighs the cost. A timely word or act can redirect someone’s life, restore hope, and even prevent disaster. Investing in encouragement is always a sure bet in the kingdom of God. [06:23]

  2. The Holy Spirit is the ultimate source of encouragementTrue encouragement flows from the Holy Spirit, the Comforter. When we are filled with the Spirit, we become channels of God’s strength and hope to others. Our ability to encourage is directly tied to our relationship with the Spirit, who empowers us to see and meet the needs around us. [15:47]

  3. Remember the past, strengthen the present, inspire the futureEffective encouragement looks back to God’s faithfulness, speaks courage into the present, and points forward to God’s promises. This threefold approach helps us and others persevere through discouragement, keeping our eyes on what God has done, is doing, and will do. [24:14]

  4. Be a fountain, not a drain, in your communityWe are called to pour life into others, not to sap their strength. Like Barnabas, we can be connectors, includers, and redeemers—lifting up the discouraged, restoring the fallen, and helping others find their place in God’s story. Our presence should bring hope and courage wherever we go. [21:44]

  5. Encouragement is a continual need and a shared responsibilityJust as we need to breathe continually, we need ongoing encouragement. The church thrives when every member takes up the call to encourage, not just the leaders. Even a brief, sincere word can be a lifeline to someone in need, and in giving encouragement, we ourselves are strengthened. [41:18]


Bible Reading

  • 1 Thessalonians 5:9-11 (ESV) — > For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing.

  • Acts 11:22-24 (ESV) — > The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.

  • Proverbs 15:23 (ESV) — > To make an apt answer is a joy to a man, and a word in season, how good it is!

Observation Questions

  1. According to 1 Thessalonians 5:11, what are believers commanded to do for each other?

  2. What qualities made Barnabas stand out in the early church, based on Acts 11:24?

  3. In Proverbs 15:23, what is said about the impact of a timely word?

  4. The sermon described encouragement as “spiritual oxygen.” What does this analogy suggest about how often we need encouragement? [41:18]

Interpretation Questions

  1. The sermon says encouragement is a “spiritual necessity, as vital as oxygen to our souls.” Why might encouragement be so essential for long-term faith? [41:18]

  2. Barnabas was called the “son of encouragement” and was known for including outsiders and restoring those who had failed. What does this reveal about the kind of encouragement the church is called to give? [33:56]

  3. The source of true encouragement is said to be the Holy Spirit, the Comforter. How does being filled with the Spirit change the way we encourage others? [15:47]

  4. The sermon described three moves Jesus made to encourage Paul: remembering the past, strengthening the present, and inspiring hope for the future. Why is it important to include all three when encouraging someone? [24:14]

Application Questions

  1. The sermon said, “No one has ever suffered from too much encouragement.” Do you find it easy or hard to give encouragement? What holds you back from encouraging others more often? [01:41]

  2. Encouragement requires vulnerability and sometimes stepping out of your comfort zone. Can you think of a time when you hesitated to encourage someone because it felt awkward or risky? What happened? [05:10]

  3. Barnabas was known for including outsiders and restoring those who had failed. Is there someone in your life or church community who needs to be included or given a second chance? What would it look like for you to be a “Barnabas” to them this week? [33:56]

  4. The sermon challenged us to be “fountains, not drains”—people who pour life and hope into others. Are there ways you might be unintentionally draining others instead of encouraging them? What could you do differently? [21:44]

  5. The pastor gave “homework” to ask the Holy Spirit to show you someone who needs encouragement and to act on it. Will you take up this challenge? Who comes to mind, and what is one specific thing you could say or do for them this week? [51:10]

  6. The sermon described encouragement as a continual need, like breathing. How can you build the habit of encouraging others regularly, not just when you notice someone is down? [41:18]

  7. When you are discouraged, do you find it easy to encourage yourself in the Lord, like David did? What practical steps could you take to remind yourself of God’s faithfulness, take courage in the present, and look forward to His promises? [26:39]

Ask a Question about this message

  • Cold open: Long-haul faith needs one skill

    If you're going to live for God for the long haul, I'm not saying for six months to get excited about Jesus or a new church hobby that you might have on the weekends. I'm talking about the real deal of what it means to really serve the Lord, to take up your cross daily and follow Him. A lifelong commitment of enduring for the faith. That's what we're talking about tonight.

    If you're serious about that calling, this is a skill that you must develop. It is the skill, it is the gift of encouragement. You must be able to encourage others and to encourage yourself. You must be able to spot excellence in the midst of a lot of failures. You must become aware of the beauty and the miracles of God.

    ---

    Title and setup: Why encouragement never saturates even when there's a lot of trash around you

    You must be willing to be faithful to continue on going forward for God even when others are not, even when there are bad decisions being made around you.

    I want to preach a message tonight about encouragement. And I want to begin by giving you the title of this message, and that is: There's no such thing as too much encouragement.

    Have you ever thought to yourself, "I am just too encouraged today"? You've never had that thought. We are all in need of encouragement. Even if you're feeling good today, a little encouragement could still help, right?

    And with that thought in mind, I want to ask you, where does encouragement come from?

    With that question, I want to read the scripture with you tonight. 1 Thessalonians chapter 5. I'm reading in the New Living Translation tonight.

    ---

    Scripture reading: 1 Thessalonians 5:9-11 (NLT), beginning with verse 9:

    "For God chose to save us through our Lord Jesus Christ, not to pour out his anger on us."

    That is already encouraging. Christ died for us so that whether we are dead or alive when He returns, we can live with Him forever. That is also encouraging.

    But verse 11 is our focus tonight:

    "So encourage each other and build each other up just as you are already doing."

    Let's pray for a moment.

    Lord, we come in Jesus' mighty name tonight. I'm asking Your grace, Your revelation in this service tonight as we examine Your word. Lord, I pray that You would cause these people tonight, cause each one of us, Lord, to be encouraged, but also to be encouragers, Lord, to see the need of people around us. And God, to find ourselves in a place of encouragement. And I thank You, Lord, for all that You're going to do. Would You use this church, Lord, and these people for Your glory and Your purpose in Jesus' mighty name? God's people would say, "Amen."

    ---

    Cost vs. return of encouragement

    Let's look first of all at the cost versus the returns. I mean, you know, we're looking for some good investments. You're looking in financial investments. You know, there's always stocks or mutual funds to look at. You maybe buy some gold. Bitcoin is a possibility. And you know, there's always a risk whenever you invest in something. The risk is that you have to buy something upfront and hope that it's going to produce a return.

    But when it comes to encouragement, I want to make the case to you tonight that it is a worthy investment of our time and our energy. But there is a cost. There is a cost of encouragement. It doesn't cost nothing to encourage people. There is a certain cost.

    The risk of getting close to people. First of all, it means that I have to be connected to people. And you know, being connected to people can be very disappointing. Being connected to people can be discouraging itself because people got problems.

    If you've ever had a friend that didn't have any problems, you haven't had that. Nobody has ever had that. We all have friends. If we have friends, it means we have problems. Even in your family, even if you have a great marriage, even if you have great children, great parents, you know what? They're still going to hurt you sometimes. That's the nature of fallen life on this planet.

    And so, the cost of encouragement includes I've got to be connected to people. And sometimes there's a danger there. You know, if I notice if I am moved by the Holy Spirit and I come over to my brother Carlos and I kind of sense that he needs a little encouragement, maybe I need to speak something to him.

    You know, I might feel a little awkward about that. I don't want it to come off as phony or awkward or uncomfortable in some way. I don't want to offend him and think that I’m trying to correct him or bring unsolicited advice or something. Maybe I should just keep my opinions to myself and stay out of other people's business.

    And before long, if we let those voices continue, we can tell ourselves, "It's just easier to stay quiet. Let me just stay in my lane. I don't want to ruffle any feathers. I'm sure they're doing fine."

    The problem with that way of thinking is that nobody's doing fine. Can we be real? I mean, I get it. We're making it through life. But like I said, there is nobody here who has ever said to themselves, "I've got way too much encouragement on my table today. I can't stand it. There's too much encouragement."

    Nobody's ever said that.

    What that means tonight is that yes, even though there is a cost for you to be an encourager, the return is always greater than the cost. That means it's a sure bet tonight. It's like shooting fish in a barrel. You're not going to miss there.

    ---

    Right word, right time — Proverbs

    Might be a little awkwardness. There might be a little bit of relational difficulty that comes along with the ride. However, that cost is so minor compared to the major returns that are possible if you would encourage somebody.

    Proverbs 15:23 says, "Everyone say everyone."

    Everyone enjoys a fitting reply. It is wonderful to say the right thing at the right time.

    You ever got one of those words in your life when you heard the right thing exactly when you needed to hear it? And you can ride on that high for weeks or months at a time, can't you?

    When God speaks the right scripture at the right moment, when you're feeling that right kind of way, when you come to the altar and you get that sense of God's provision and protection over you, man, we can ride on that for a long time.

    Have you, husbands, have you ever been encouraged by your wife? Husbands can ride high on the encouragement of their wives for days, weeks, months, and even years.

    Wives can be encouraged by their husbands.

    Children need encouragement from their parents. They do. And when that encouragement is given at the right moment, I want to tell you the return can be supernatural.

    ---

    Story of David and Nabal — 1 Samuel 25

    There's a story in 1 Samuel chapter 25. It's the story of David and the man named Nabal. I don't know whether his mother gave him that name or if that was just his reputation, but he truly was a fool.

    David was on his side, trying to help him, protect his flocks. And one day David sends his servants out to ask Nabal. It was the day that they were shearing the sheep. They said, "Brother Nabal, we've been protecting your fields for all this time. If it's okay with you, we'd like to share in the harvest time that you're having. Can we feast with you?"

    And Nabal says, "There's a lot of slaves who've run away from their masters these days," talking about David, and he shames him and talks bad about him and sends those servants back with a bad report.

    David, when he hears what Nabal had said, you know the story, he says, "Put your swords on, boys. We're going to go remove his head from his shoulders."

    David was on his horse on the way. And as he's going, he's filled with rage. He's ticked off. It's kind of like Monday morning on the freeway for most of us.

    And along the road, a beautiful woman stops him and she's carrying gifts and snacks. The way to a man's heart is through his stomach. She offers all these things to David and begins to reason with him.

    She says, "David, I know that you are a man of good reputation. Why would you do this thing and kill a man who has not shed blood? Why are you going to do this and tarnish your reputation?"

    Because of the way she approached him, his mind was changed. She encouraged him not to do something that later on he was going to regret. What a wise woman.

    The Bible says this woman is Abigail.

    In 1 Samuel 25:32, listen how David replies to Abigail:

    "Praise the Lord, the God of Israel, who has sent you to meet me today. Thank God for your good sense. Bless you for keeping me from murder and from carrying out vengeance with my own hands."

    She encouraged him and reminded him who he was.

    David, this is not you. You're a man of honor. You're a man of courage. You're a man of strength. You're not a murderer. You're not going to do this thing.

    And he was able to listen to her and was able to make a good decision.

    You know, this is a picture of what good encouragement looks like.

    When people are stuck on stupid, when people are on the road to destruction, when people are stewing in their emotion, when people are thinking of making bad decisions, sometimes one conversation is all it takes to steer them toward righteousness.

    It's all it takes.

    God can use people who are sensitive. God can use people in an encouraging way. Not to be the replacement for the Holy Spirit, not to be involved in everybody's business. I get it. We don't need to be gossip and telltales, but there is a time for encouragement.

    And I believe if we asked tonight, if we passed around a sheet that said, "Would it be helpful tonight if somebody could encourage you?" I think everybody would check yes. That would be helpful, including me.

    And yet there is a difference between those who need encouragement and those who give encouragement.

    And I'm believing God tonight that God would open up our eyes to the needs around us.

    This is a great investment. You pay a low price for a high value. That's what encouragement does.

    And if you just think with me for a second, how many people could benefit from just a little encouragement today? How many good people, how many godly people, how many people who are saved could benefit from just a few words of life-giving encouragement?

    How many people are on the verge of making terrible decisions simply because they're discouraged? They don't see an answer to all their needs.

    They say discouragement is one of the devil's favorite tools.

    There's that old story how Satan was once having a yard sale offering all his tools to anyone who would pay the price.

    There on the table was hatred, jealousy, deceit, pride, and all the rest. Each with its own price tag.

    But off to the side was one tool worn from heavy use, more expensive than all the rest.

    Someone asked, "Why is that tool so much more expensive?"

    And Satan replied, "That one is discouragement. It's more useful to me than any other. With this one tool, I can pry open a heart and get inside when I can't get near with any other tool. Once inside, I can do whatever I want. It's so worn down because I use it on everyone and yet so few connect it to my handiwork."

    Discouragement is one of Satan's most effective tools.

    Why? Because it's able to stop spiritual momentum. It's able to isolate us when we really need community. And it distorts our view of God and His faithfulness.

    Instead of leading us all the time into open sin and rebellion against God, often all he needs to do is just discourage us because discouragement can paralyze believers under the radar.

    And that's also why encouragement is so important because it doesn't take much.

    Only a few words, only a few conversations, only a short five or ten-minute conversation over a coffee can do so much to defeat discouragement and to get us back on track.

    In our scripture, it says once again, "Encourage each other and build each other up just as you are already doing."

    ---

    Greek lesson on encouragement

    I want to give you a little bit of a Greek lesson tonight.

    The word encourage in the Greek language — I'm going to say it and some of you are going to recognize the Greek word. Are you ready?

    The word that is translated into encourage is the Greek word parakaleo.

    Now that is the verb form, right? Encourage one another. That's a verb.

    So parakaleo is the verb form of another famous Greek New Testament word.

    The noun of that verb is the word parakletos.

    And if you've done any amount of Greek study in the New Testament, you will know immediately that that word parakletos is the word that Jesus describes the Holy Spirit.

    He is called in the New King James Version that word paraclete is translated into what? The Comforter.

    The Comforter.

    We could also translate it the Encourager.

    So that verb encourage people is the same as the noun the Encourager.

    That is the definition of who the Holy Spirit is.

    What is His role in your life?

    Think of all that the Holy Spirit does for you. How He gives you strength.

    Think of how the Holy Spirit enables you to supernatural life living.

    The supernatural — the Holy Spirit is the one who enables us and unlocks life on another level.

    The life of Jesus living through us, right?

    That is the paraclete, the Helper, the Comforter, or the Encourager.

    And so I asked the question at the beginning, where does encouragement come from?

    Well, ultimately the encouragement comes from the Holy Spirit.

    And you can really only be an effective encourager if you are filled with that same Holy Spirit.

    ---

    Meet Barnabas, the “son of encouragement”

    It says about Barnabas — I'm going to look at him in just a moment.

    But about Barnabas, it says in Acts 11:24, "He was a good man, full of the Holy Spirit and of faith, and a great many people were added to the Lord."

    Full of the Holy Spirit and full of faith.

    He was the son of encouragement.

    Have you ever been around somebody that just by spending time with them you feel closer to God? You feel like you could run a marathon for Jesus. You feel like you could take the world.

    Don't you want to be like that for other people?

    I want to tell you, one of the people like that in my life was an evangelist who's gone on to be with the Lord, and his name was Richard Brooks.

    We came — he came to preach in our church several times and I think he died in 2019, went on to Jesus.

    And man, I can't wait to see him again because every time I was around him, all I wanted to do was witness to people and pray for the sick and invite people to church and talk about the Bible.

    That was everything.

    I remember the first time I met him was in Romania.

    I'll tell you this quick story.

    The first time I met Richard Brooks, we were seated in a buffet-style restaurant during lunchtime after a morning seminar in a Bible conference.

    So, we've got this big table filled with pastors and pastors' wives — got to be 20 pastors and 20 wives all around this huge table.

    We're all eating our food, having a good time, catching up, talking.

    "Pastor Brooks, so good to see you. You just come back after being gone for several years."

    We're all having a wonderful time.

    The waitress comes around to take everybody's orders and she's getting drinks.

    He looks at her.

    I just remember this so clearly.

    He just looks at this waitress that had walked up and he says to her, "How are you doing, dear?"

    And when I looked at her and when everybody else looked at her, all we saw was somebody who was taking the drink order.

    But Pastor Brooks looked at her and saw somebody who needed encouragement.

    And he began to tell her, "Oh, we're here. We're a bunch of pastors. We're going to this Bible conference and we're having such a wonderful time."

    Sitting right next to Pastor Brooks was Pastor Christy Karamidu and his wife.

    He says, "I want to tell you that Jesus can change people's lives."

    One of those people's lives that was changed was this sister right here.

    Would you tell her about what God did in your life?

    Now the whole table, 50 pastors and pastors' wives, were looking at this conversation.

    This pastor's wife is telling the testimony of how God rescued her from drugs, from an abusive household, and how God redeemed her and set her free.

    Now she's pastoring, a pastor's wife, helping lead in a church and telling all the miracles that God has done.

    What we thought was just going to be fellowship because Pastor Richard Brooks was there, this became a time of evangelism.

    And I'll tell you, he did that everywhere he went. Everywhere.

    What an encouragement.

    I remember when we brought him in for revival, this is something he would do.

    Later, I learned this is a practice that he had wherever he went, but I didn't know that the first time he came.

    I picked him up from the airport. He's going to come and preach here.

    I've got a stack of flyers in the car. We've been outreaching.

    He says, "Brother, you got any flyers for our revival?"

    I say, "Yeah, there's some right there."

    We come to a stoplight and he looks to the car next to us and he goes like this, the windows go down, and he goes, "Hey, see this? You know why they call them flyers?"

    He starts, "This is for a revival. Come to church. Jesus loves you."

    Off we go.

    Telling you, everything he did was about the kingdom.

    And I want to tell you, there's a reason why we invited him back again and again and again.

    Because you couldn't help but be lifted up spiritually just in his presence.

    Where does that come from?

    Be a fountain, not a drain.

    The Holy Spirit.

    You know, some people — there are some people that I don't want to be around.

    They're more like a Holy Spirit drainage system.

    It requires more to come out of me than to go into me.

    I am endeavoring in my life, like in that movie — what was that movie? — to be more of a fountain than a drain.

    When Jesus said, "When the Holy Spirit comes, it will be like a fountain within you that springs forth to everyone else."

    This is what we are called to do.

    ---

    Encouragement in hard times — Acts 23

    I want to look then at this practice of encouragement.

    I want to focus in on a moment in the book of Acts chapter 23.

    There's a moment where Paul is going through a hard time.

    Paul had a few moments like that, you know.

    In Acts chapter 23, Paul had been arrested for preaching.

    Tensions were high and not everybody was on Paul's team.

    But you know who was on Paul's team? God was on Paul's team.

    While he's there in prison, the Bible says Jesus comes to speak to him.

    Now, there are only a few times recorded in scripture where Jesus directly speaks to Paul.

    We know about the road to Damascus, right? Jesus audibly speaks to Paul and he is converted there on the road.

    Well, this is one of those other times.

    It's in Acts chapter 23.

    Jesus comes down from heaven for one reason: to encourage Paul.

    Listen to how Jesus encouraged Paul.

    Acts 23:11:

    "Take courage. Be encouraged, Paul. As you have testified about me in Jerusalem, so you must also testify in Rome."

    ---

    Jesus encourages Paul — three moves that work

    From that little verse where Jesus Himself is encouraging the Apostle Paul, I want you to grab a strategy for how to encourage people.

    Say, "What do I do, pastor? What can I say to people if I see that there's a need for encouragement, and there is? And if I have a heart to encourage somebody, what do I actually say?"

    Well, here are three things that we can say.

    Number one: We can revisit past faithfulness.

    When Jesus spoke to Paul, He reminded him of how he had been used in the past.

    "As you have testified about me in Jerusalem."

    You remember, Paul? You remember how you testified, how I used you, how I put words in your mouth, and how miracles were achieved, and how the kingdom of God went forward.

    You remember that, Paul?

    That's encouraging.

    You know why we often get discouraged? Because we forget about the good things that God has done.

    Isn't it funny how quickly the miracles of God can get erased in our memory?

    Isn't it amazing the human ability to be so focused on the tragedies of the moment that it erases the miracles of the past?

    So one good way to encourage people is say, "Man, do you remember? Mr. Stephen, can you remember when it was in the height of COVID and we were doing crazy things like having drive-in church services and you were right there in the front row with your lights on and your wipers flashing? There you were. I had no idea who you were, but you were right there in the front row. You were saying amen with the horn and everything. What a miracle that God brought you to us. What a miracle."

    We can think back and be encouraged, can't we?

    This is why we need community because often I remember things that you've forgotten and often you remember things that I've forgotten.

    We need each other.

    That's the power of community.

    That's why you can't do this on your own, my brother, my sister.

    ---

    Number two: Take heart in the moment.

    The first thing Jesus said to Paul was, "Take courage."

    Take courage in the moment.

    There is courage to be taken.

    Some of the greatest discouragements meet us in the current moments.

    When we receive hard news of a child who's not serving God, when we get a cancer diagnosis or a job loss or the unexplained darkness that descends on our minds.

    David was a man who knew how to go through some dark times.

    David was able to encourage himself.

    Listen to Psalm 27:14:

    "Wait for the Lord. Be strong and let your heart take courage. Wait for the Lord."

    Often the reason we get discouraged is because we want to see something happen and we want to see it now.

    "Lord, I need more patience and I need it now."

    We kind of have a funky idea about how this works, right?

    Often in the discouragement of the moment, we don't see the hand or the strategy of God behind it.

    There's a moment in Exodus chapter 33 when Moses got discouraged.

    Yes, even Moses got discouraged.

    Yes, the lawgiver.

    God encouraged Moses by saying to him, "Listen, Moses, I am with you right now. Even in the middle of all this trial, even in the middle of this tragedy, even when other people are coming against you, Moses, I am with you. My promises have not changed."

    Listen, can God say that to you tonight in the midst of the difficulty, the circumstances?

    Has God's word changed? Has His promises changed? Has His presence changed?

    He has not changed.

    The only thing that changes is us in the middle of our discouragement.

    What a difference it makes then to be surrounded by faithful believers during our hardest days.

    ---

    Number three: Look ahead.

    The third thing that we can do to encourage is not just to look behind, not just to take courage in the moment, but also to look ahead.

    When Jesus spoke to the apostle Paul, He also said, "As you have testified about me in Jerusalem, so you must also testify in Rome."

    Now Jesus reminds Paul, "I still have work for you, buddy. Not done yet. There is still much work to be done for the kingdom."

    As long as you're still breathing, I'm still using you.

    And there are people that have not heard your story yet.

    How encouraging is that? That it's not over.

    You know, it's kind of like when you're a teenager.

    Who here remembers what it's like to feel like a teenager?

    When you're a teenager, it's like all the emotions are amplified, right?

    It's like every problem is the worst thing that has ever happened to all of humanity and every joy is like the best thing that has ever happened and will never be like this again, right?

    This is why you get teenage romances because the highs are really high and the lows are really, really low.

    Okay?

    So a good parent during teenage years, you know what we have to do?

    We have to remind our kids — and they are still mostly kids, mostly kids in grown-up bodies sometimes — we have to remind them there is still a tomorrow coming.

    The problem that you're in right now, it might feel like the worst thing that has ever happened and it might be the worst thing that has ever happened to you, but tomorrow is still coming.

    You're still early in this journey.

    You're still going to be alive five years from now and 10 years from now.

    And the way you handle this situation is going to have an effect on the future you.

    So be careful.

    Don't let it carry you too far.

    This is what people who are discouraged also need.

    This is what you need.

    If you're feeling discouragement tonight, let me remind you, the Lord is not done yet.

    He didn't bring us this far to leave us.

    There is a process and God is working His process.

    And Romans 8:28 says God works together all things for the good of those who are called and according to His purpose.

    He's still doing something.

    I can't figure it out, but God is doing something.

    Can you say amen?

    ---

    Summary of Christian encouragement

    Remember God's faithfulness.

    Take a breath in discouragement and wait on the Lord.

    And thirdly, remember that God is bringing us somewhere.

    Nothing that we ever face will remove the glory that remains to those who persevere to the end.

    ---

    Closing and focus on Barnabas

    Let's close this out.

    Bring us in for a landing tonight.

    I want to focus in for a moment on this man that I mentioned in the book of Acts.

    He is highlighted prominently throughout the New Testament.

    His name is Barnabas.

    Actually, that was not his real name.

    That was his nickname given to him by the Christian community.

    Who knows his real name before he was named Barnabas?

    Does anybody know his real name? His given name?

    Not Leroy. Come on, Bible scholars.

    His real name before he was known as Barnabas was Joseph.

    And that is a Greek form of the name Joseph.

    Now, Joseph is not a bad name.

    Joseph is actually obviously named after one of the sons of Jacob who became Ephraim and Manasseh.

    The same Joseph who became the vice president of Egypt during that time in the book of Genesis.

    So he's named after Joseph and the meaning of the name Joseph or Joseph is "God will add" or "God will increase."

    It's a name about growth and blessing and multiplication.

    Now, that would be a good name to have, right?

    Joseph, I mean, multiplication, man.

    Like, plant a seed and many things come out.

    But the more they got to know Joseph, the more they saw the Holy Spirit in this man, the more they thought to themselves, "Joseph is not good enough for this guy. He needs a new name."

    And we're going to call you Barnabas — the son of encouragement.

    I want to just show you a little highlight of some of the things it says about Joseph, about Barnabas in the New Testament.

    First of all, we are first introduced to him in Acts chapter 4.

    The Bible says he is encouraging because he is generous.

    Acts 4:36:

    "There was Joseph, one of the apostles, named Barnabas, which means son of encouragement, from the tribe of Levi, came from the island of Cyprus.

    He sold a field that he owned and brought the money to the apostles."

    Hallelujah.

    It is encouraging to find generous people.

    The first thing we read about him is that when revival broke out, when there was a need in Jerusalem, he says, "Man, all I have belongs to the Lord anyway, so I'm going to bring it and lay it at the apostles' feet."

    That is encouragement by himself.

    What else do we learn about Barnabas?

    Well, he is a man who includes the outcasts and the outsiders.

    In Acts chapter 9, there's a story of Saul before he had been renamed the Apostle Paul.

    In this story, Acts chapter 9, this is the story when the Jews are plotting to kill Saul and they have to let him out of the window through the wall in a large basket so that he can avoid being killed.

    When Saul comes to Jerusalem, he tries to join the disciples.

    This is Acts 9:26:

    "He tried to join the disciples, but they were all afraid of him.

    He's knocking on the door.

    'Hey guys, let me in. Can I worship? Can we take communion together?'

    They're like, 'No, you're Saul. We know who you are. You're the persecutor of the church.'"

    He was an outsider to them.

    But watch this.

    Verse 27:

    "But Barnabas took him and brought him to the apostles.

    And he declared to them how he had seen the Lord on the road and how he had spoken to him and how he had preached boldly at Damascus in the name of Jesus."

    So here's Barnabas.

    What was so encouraging about Barnabas?

    He takes the guy that nobody wants to know, nobody wants to spend time with, and he puts his arm around that guy.

    Barnabas vouches for Saul.

    Says, "Come with me. Come with me, Saul. I'll tell them who you are. I know what happened. I was there."

    And he's willing to stand up for this guy because he knows that this man is now saved and living for Jesus.

    He's a connector.

    He's the guy who knows the guy.

    You know, that's one of the reasons I love Pastor Carlos Morales.

    If I ever need anything, he knows the guy.

    He's the guy who knows a guy.

    If you ever need anything, ask me.

    I'm the guy who knows the guy who knows a guy.

    So, I can ask Pastor Morales because he's got a guy.

    We were doing this building project.

    You know, Brother Phillip, he's got all these little projects around the building.

    One day he calls me and he says, "Hey, you know anybody that does parking lots?"

    No, I've never owned a parking lot in my whole life.

    So guess who I called?

    Pastor Carlos Morales.

    I said, "Pastor Carlos, you know anybody that does parking lots?"

    He says, "Yeah, give me a minute."

    He sends it to me. Text message with picture, phone number.

    Got it.

    So we may have a new parking lot in days to come because of a guy who knows a guy.

    That's encouraging, a connector.

    Bringing in the outcast.

    There are so many people on the fringes.

    So many people who lack important friendships in life.

    You know, the kingdom is all about friendships.

    The church is about friendships.

    Also, Barnabas was a discipler.

    He was a man who knew how to disciple undeveloped people.

    Acts 11:25:

    "Barnabas departed for Tarsus to seek Saul.

    And when he had found him, brought him to Antioch.

    So it was for a whole year that they assembled with the church and taught a great many people.

    And the disciples were first called Christians in Antioch."

    What is that all about?

    Well, Barnabas is further down the road than Saul.

    He's been there from the beginning.

    And so he sees opportunity in this man who's now been saved.

    He sees that this man was a Pharisee of Pharisees.

    There's opportunity there.

    If I just give him a little encouragement, who knows what God could make out of this man?

    Now, if you examine your New Testament, you will never find a book named Barnabas.

    Barnabas disciples Saul at Antioch.

    Nor will you find a book written by Barnabas.

    But you will find a whole lot about the Apostle Paul.

    And you're going to find two-thirds of the books written by the Apostle Paul.

    How much does Barnabas have to do with that?

    A lot.

    Because Barnabas encouraged him.

    This is why we have events in the church.

    This is why we develop young men to lead outreaches and ministries.

    Because we believe that there is untapped potential in this place.

    Barnabas could also find failures and redeem them.

    Lastly, there's the story of John Mark in Acts chapter 15.

    Paul said to Barnabas, "Let's go back and visit our brethren in every city."

    And Barnabas was determined to take with them John called Mark.

    Now, this John Mark was actually his nephew.

    There's some family relation there.

    When Paul and Barnabas are setting out to go visit the churches that have been planted, Barnabas says, "Hey, I got a guy that needs to be with us, John Mark."

    You're familiar with the story.

    Along the road somewhere along the way, Paul didn't like John Mark.

    It said in verse 38, "Paul insisted that they should not take with them the one who had departed from them and had not gone with them into the work."

    So there's some beef here between Paul and John Mark.

    The contention became so sharp that they parted from one another.

    They got in an argument over this guy, John Mark, the nephew of Barnabas.

    What's so amazing to me is in 2 Timothy 4, now we're down the road.

    Now Paul is at the end of his journey.

    He's getting ready to face martyrdom.

    As he writes to Timothy in 2 Timothy 4, he says these words:

    "Only Luke is with me.

    Get Mark and bring him with you, for he is useful to me for ministry."

    That's crazy.

    So the one that he had beef with now later on as he's about to die, he says, "I need that guy. I need John Mark."

    What do you suppose happened between Barnabas, John Mark redeemed and restored the son of encouragement?

    He was able to work with John Mark.

    Whatever flaws were in him that caused him to abandon and leave home, he became useful to the kingdom, useful to the apostle.

    By the way, the gospel of Mark was written by that same guy.

    So all of these are the results of encouragement.

    Yes, it can be a little uncomfortable or awkward to intentionally give encouragement to people, to see a need for encouragement in others.

    But when you become that kind of person, I want to tell you God will use that.

    ---

    Oxygen analogy — why encouragement must be continual

    Everybody take a breath and breathe all the way out.

    Don't breathe back in.

    You're wanting more oxygen now, aren't you?

    Right?

    You can take a breath, but you're always going to need another breath.

    That's what it means to be alive.

    It's not enough just to take one breath and then stop.

    We need a continual breathing activity to supply oxygen to the brain.

    And in a similar way tonight, we all need a certain level of encouragement.

    You look around this room, there are people here that are discouraged.

    Sometimes we carry it on our faces.

    Sometimes we can deceive others.

    But I want to tell you, there is never not a need for encouragement.

    In a similar way, your encouragement could be a lifeline that helps somebody out of a deep and dark place.

    It could be the thing that brings them to the next step of usefulness for the kingdom.

    It could be the thing that advances us forward together, keeps us going another day.

    So, let's remind people what God has done to give us patience in the moment and what God is able to do.

    Let's bow our heads for a moment and close our eyes.

    Be encouraged tonight.

    God is not finished with us yet.

    ---

    Invitation and altar call

    So tonight, before we open this altar for prayer, we're going to ask God to help us to be encouraged and also to be encouragers.

    But before we pray together, I want to take a moment to ask if there's anyone here quickly tonight that the encouragement that maybe you need here is the encouragement of a new life with Christ.

    We come into this world on the default setting being enemies of God.

    We are all broken.

    We are all lost.

    Our sins separate us from a holy God.

    With eyes closed, nobody looking around for a moment.

    This is an opportunity for each person to assess your own situation, your own standing before a holy God.

    The Bible says we're going to stand before Him one day to give account for our life and even every idle word that we have spoken.

    He is keeping track and He is keeping record.

    And if we'd all be honest tonight, we have all broken His law.

    We have all done what we're ashamed of.

    And God is fully aware of our record of sin and rebellion against Him.

    But here's good news for you this evening.

    Jesus died so that sinners can be made right with God.

    We sang it tonight.

    "For God so loved the world that He gave His only Son so whoever believes in Him would not perish but have everlasting life."

    Tonight maybe you need that everlasting life.

    Maybe you realize how far away from God you are and that no amount of religion is able to bring you closer.

    Only Jesus can set the captive free.

    You can go a thousand times to church and still not make heaven your home.

    Church doesn't save you.

    But Jesus, if you cry out to Him, if you would make Him your Lord and your Savior tonight, if you would ask Him to forgive you and surrender to His lordship, I want to tell you, you can have a new life with Him.

    You'll be born again.

    Old things pass away.

    Everything becomes new.

    And we will have a new life with Christ.

    Maybe you're here tonight.

    You recognize your great need.

    There is hope if you will stretch out a hand of confession and repentance and God's hand of grace and mercy will reach down and take yours and pull you out of the trouble that you're in tonight.

    If that's you, quickly I want to ask you to lift up a hand, an honest hand before the Lord and say, "Please pray for me, pastor. I'm not right with God, but I want to be."

    Is that you?

    Quickly, let me just see a hand tonight.

    Thank you, young man over here.

    Somebody else?

    God's dealing with you, unsaved or perhaps backsliding in your heart.

    You're wandering from the Lord.

    And like the prodigal son, you're absent from the father's house tonight, but you're realizing how far you've fallen.

    It's time to come home.

    The father has not forgotten you.

    Unsaved or wandering from the Lord.

    That's you tonight.

    Can I see your hand quickly here?

    God's dealing with you.

    The Holy Spirit is an encourager.

    He wants to bring you close tonight.

    You feel His presence.

    Would you lift up a hand quickly?

    Is there someone here with this on his heart tonight?

    Thank God.

    Thank God.

    ---

    Altar prayer and worship

    Church, could we stand up to our feet for just a moment?

    We're going to come to this altar and pray.

    Amen.

    We're going to believe God.

    This young man, you lifted up your hand.

    We want somebody to pray with you.

    Mr. Steven, would you mind praying with this young man right here?

    God's going to help you.

    Hallelujah.

    Amen.

    I want to open up this altar for the congregation here tonight.

    I believe there are people that are discouraged.

    If you're discouraged here tonight, you can find a place here of prayer.

    God is able to encourage us.

    We don't always need somebody else to encourage us.

    The Holy Spirit can encourage us.

    Let's come and meet with Him and get into His presence.

    More than that, tonight, I believe there are people here.

    God has called you to be a son or a daughter of encouragement.

    God has called you in an arena of leadership.

    Maybe in your family, maybe your job, maybe with the community of faith here in church.

    You look around and you see people.

    God's given you a sensitivity to know when someone's discouraged.

    And God puts you in those positions because He wants you to represent His Holy Spirit.

    Amen.

    Let's come before the Lord.

    Let's pray for a few moments while we worship, while God's dealing with our hearts.

    Let's pray.

    Let's lift up our voices to the Lord.

    Amen.

    ---

    Worship song

    As we're praying tonight, we want to sing a song of worship.

    Can we stand up to our feet as we give God praise tonight?

    Hallelujah.

    Let's sing that chorus out together.

    "Christ is enough for me.

    Hallelujah.

    Christ is enough for me.

    Christ is enough for me.

    Everything I need tonight.

    Everything I need.

    Lord, it's in You tonight.

    Everything."

    One more time.

    "Christ is enough.

    Christ is Christ.

    Everything I need.

    Everything."

    Let's give the Lord praise right now.

    Lord, we—

    ---

    Call to action: homework to encourage someone

    Man, I want to pray this evening before we close out.

    I want to believe God with you.

    Before we do this, I want to give you a little bit of homework.

    Can we do that tonight?

    All I want you to do is ask the Holy Spirit — we're going to pray in just a moment — but ask God by His Spirit to reveal someone in this room who needs encouragement.

    And maybe God would give you a word of encouragement for somebody else.

    You can look around.

    You can see there's a wide variety of people here.

    Maybe you would think about someone on your job.

    Maybe you would think about someone in your family.

    But my hope is, listen, you don't have to have a college degree to encourage somebody.

    You don't have to have a doctorate in theology.

    All we need to do is remind somebody the miracles God has done.

    We can pray for patience, for strength in the moment.

    We can think ahead to the promise of God for tomorrow.

    Listen, every one of us can do that.

    But maybe you could look around this room here tonight and find somebody that God would give you a word of encouragement for them.

    And that's the hope.

    Listen, the church is not just about the pastor preaching sermons.

    The church is a body of believers.

    And you, every individual here, you are able to encourage someone in a very unique way.

    Nobody else can minister the way that you can minister.

    Okay?

    So maybe God would give you the perfect word at the right moment for somebody else.

    The goal here is that we become more of a fountain than a drain.

    We walk around mopey, head hanging low.

    Man, nobody ever talks to me.

    You know what I found?

    The most encouraging thing I can do is to encourage somebody else.

    It's good for my soul.

    It's medicine for me when I can come over here to young Mr. Asher and tell him, "I'm so proud of you for the man that you're becoming.

    God has great things for you."

    I remember when you were about ye-high running around like a crazy man.

    But God has brought you to a place of usefulness for the kingdom.

    And the sky is unlimited for you, young man.

    Live example of encouragement.

    Keep faithful.

    Be encouraged.

    You're on the right track.

    Keep going the right way.

    Look at how good that made him feel.

    How long did that take? 30 seconds.

    Look at how good I feel.

    That feels amazing.

    And I'm saying that you could repeat that every single day to everyone around you.

    You might not like somebody.

    You might be annoyed by somebody.

    You can still encourage them.

    ---

    Closing prayer

    Let's pray together.

    Lift up your hands with me tonight as a sign of surrender to the Lord and say,

    "God in heaven, I'm so grateful for salvation, for the blood of Jesus, and for the Holy Spirit who gives me strength to live for You.

    Lord, forgive me for slipping into discouragement when I have so much to be grateful for.

    All that You have done, all that You are going to do, the promises left unfulfilled are reasons for me to rejoice.

    Help me to be encouraged and strengthened in my spirit by the Holy Spirit.

    And help me, Lord, to be a fountain of hope and courage to people around me.

    I thank You for the opportunity to encourage somebody.

    Let me use that opportunity for Your glory in Jesus' name. Amen."

    Come on, let's give Him praise right now.

    Lord, we thank You.

    ---

    Personal story: phone call that reset perspective

    Amen.

    I'll just tell you a quick story.

    A couple weeks ago, there was a situation that happened which I'm not going to dive into, but the end of that situation resulted in me being frustrated and discouraged.

    Ever happened to you before?

    I was frustrated and I was discouraged and I was kind of ticked off at somebody.

    And in that moment, there were a lot of people that I could have spoken to, but there's only one that I decided that I could be encouraged by, and his name was Pastor Jeremiah Wacker.

    I've grown a good relationship with that man who's now a missionary in El Salvador.

    So I texted him and I said — I forget exactly what I said — but I said, "Oh."

    He texted me back immediately and said, "Oh snap, what happened?"

    These are two 40-year-old men, okay?

    But over the course of the next 30 minutes, I texted him a few things.

    He called me.

    We talked.

    And by the end of it, thank God, my attitude was much better.

    Praise the Lord.

    You know why?

    He gave me a different perspective.

    He was able to remind me of a few things.

    He was able to tell me, "You know, it might feel like it's something bad in the moment, but it's not that big of a deal, man."

    Thank God to have friends like that.

    Thank God to have somebody who can encourage you.

    Thank God.

    I appreciate Pastor Jeremiah Wacker, a man who can absorb my emotional outbursts like that.

    Do you have somebody like that?

    You don't?

    You are in deep poverty as a believer.

    You can let things fester and get worse and cause division.

    It would be so much better if we could simply encourage one another.

    Can you say amen?

    ---

    Final appeal and prayer

    So let's go from this place with a commitment.

    Lord, I need to be encouraged.

    Yes.

    But I also need to be an encourager.

    Make me a fountain, not a drain.

    When I walk into the room, I don't want people to go, "No."

    I want people to say, "Yes, I need some encouragement. Come talk to me."

    Let's be that person, okay?

    Let's be the bright shining light of the Holy Spirit for other people.

    And you'll be amazed how God will use your life.

    Let's close with a word of prayer tonight.

    Thank God for all of you.

    Thank you for your patience tonight.

    We're looking forward to our Saturday and our Sunday ahead.

    Let's close with some encouragement.

    Amen.

    Mason, would you close us in prayer tonight?


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🔥 Living Lit: How to Burn for God Without Burning Out 🔥

The story of Moses at the burning bush in Exodus 3 is a powerful reminder that God’s work in our lives is never just about a single moment or a fleeting experience. God is not interested in mere visitations; He desires to inhabit us, to set us aflame with His presence in a way that endures and transforms.

Sermon Summary

The story of Moses at the burning bush in Exodus 3 is a powerful reminder that God’s work in our lives is never just about a single moment or a fleeting experience. God is not interested in mere visitations; He desires to inhabit us, to set us aflame with His presence in a way that endures and transforms.

Many times, we find ourselves stepping into moments or places where something significant is already happening, but without the backstory, it’s easy to miss the weight of what’s unfolding. This is often how people approach the things of God—seeing others moved, worshiping passionately, but not understanding the depth behind it.

Moses’ life is a study in contrasts: from the heights of Egyptian privilege to the obscurity of shepherding in the desert. At 80, Moses likely saw himself as washed up, his best days behind him. Yet, God saw destiny and purpose where Moses saw only failure and routine. The burning bush was not a random miracle, but a test—would Moses notice the extraordinary in the midst of the ordinary? It was only when Moses turned aside, curious and hungry for more, that God spoke to him. This is a pattern: God often waits for us to draw near, to become attentive and hungry, before He reveals Himself.

When God called Moses by name, it was deeply personal. God didn’t address him by his failures or his occupation, but by his unique identity. This is how God calls each of us—not as faceless numbers, but as beloved individuals with a place in His unfolding story. Yet, before Moses could draw near, God required him to remove his sandals—a symbol of leaving behind fleshly desires and pursuing holiness. God’s presence is holy ground, and intimacy with Him always calls for transformation.

God’s commission to Moses was not based on Moses’ qualifications, but on God’s own sufficiency: “I AM who I AM.” Our calling is anchored not in our abilities, but in God’s presence and power. Like Moses, we may feel unqualified or inadequate, but God’s Spirit animates us, making us vessels for His purposes. The fire of God is available to all who will turn aside, become hungry, and pursue Him with a surrendered heart. This is not just for a select few, but for every believer—God wants to set each of us ablaze, to live “lit” with His Spirit, impacting the world around us.

The fire of God is available to all who will turn aside, become hungry, and pursue Him with a surrendered heart. This is not just for a select few, but for every believer—God wants to set each of us ablaze, to live “lit” with His Spirit, impacting the world around us.
— Pastor Adam

Watch/Listen


Message Study Guide

Youtube chapters

  • [00:00] - Welcome

  • [00:55] - Missing the Backstory: Entering God’s Story

  • [02:18] - God’s Desire: Habitation, Not Visitation

  • [05:02] - Prayer for Transformation

  • [06:54] - Moses’ Journey: From Privilege to Obscurity

  • [09:40] - Personal Testimony: Lost Opportunities

  • [11:12] - God’s Perspective on Our Past

  • [12:33] - The Burning Bush: Ordinary Meets Extraordinary

  • [14:12] - Turning Aside: The Test of Attention

  • [17:24] - The Divine Hiddenness of God

  • [19:50] - The Personal Call: Moses, Moses

  • [23:07] - Holy Ground: The Call to Holiness

  • [25:57] - Entering God’s Covenant Story

  • [31:04] - God’s Commission: The Call to Go

  • [34:31] - “I AM” and Our Identity

  • [36:43] - The Spirit Animates the Glove

  • [39:00] - Living Lit: The Fire for Every Believer

  • [41:00] - The Need for New Life

  • [42:47] - Responding to God’s Invitation

  • [44:16] - Altar Call and Closing

Key Takeaways

  1. God Sees Destiny in Our Obscurity
    Even when we feel like our lives are defined by past failures or present insignificance, God sees potential and purpose. Moses spent decades in obscurity, but God was preparing him for a pivotal role in His redemptive plan. Our seasons of hiddenness are not wasted; they are often the soil where God cultivates humility and readiness for His calling. [11:12]

  2. The Extraordinary Awaits in the Ordinary
    The burning bush was not a spectacle for its own sake, but a test of attention and hunger. God often places moments of divine invitation in the midst of our routines, waiting to see if we will turn aside and seek Him. Spiritual breakthroughs frequently come to those who are willing to pause, notice, and pursue the subtle stirrings of God in everyday life. [14:12]

  3. Intimacy with God Requires Holiness
    Before Moses could draw near, he had to remove his sandals—a symbol of shedding the old ways and embracing God’s standard of holiness. True closeness with God is not possible without a willingness to let go of fleshly desires and pursue righteousness. Holiness is not about perfection, but about a heart posture that says, “Lord, I want to be set apart for You.” [23:07]

  4. Our Identity and Calling Are Anchored in God’s Sufficiency
    When Moses doubted his ability, God responded not with a pep talk, but with a revelation of Himself: “I AM who I AM.” Our sense of inadequacy is met by God’s all-sufficiency. The call to “go” is not about our strength, but about God’s presence going with us, empowering us to fulfill His purposes beyond our limitations. [34:31]

  5. The Spirit of God Animates and Empowers Ordinary Lives
    Like a glove animated by a hand, our lives are meant to be filled and moved by the Spirit of God. This is not reserved for spiritual elites, but is the promise of Pentecost for every believer. When we yield to the Spirit, God’s fire can burn in us without consuming us, making us living witnesses of His power and grace in every context of life. [36:43]


Bible Reading

  • Exodus 3:1-15 (ESV)

  • Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

  • Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

  • Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.’” God also said to Moses, “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.”

Observation Questions

  1. What was Moses doing when he first encountered the burning bush, and why is this detail important? [12:33]

  2. According to the passage, when did God actually speak to Moses, and what did Moses do to prompt this? [14:12]

  3. What did God ask Moses to do before coming closer to the burning bush, and what did this action symbolize? [23:07]

  4. How did God introduce Himself to Moses, and what significance did this have for Moses’ identity and calling? [25:57]

Interpretation Questions

  1. Why might God choose to reveal Himself in the midst of Moses’ ordinary, routine life rather than during a dramatic or “spiritual” moment? [12:33]

  2. What does the burning bush that was not consumed represent about God’s presence in a believer’s life? [02:18]

  3. Why do you think God called Moses by name, and not by his failures or his job title? What does this say about how God views us? [19:50]

  4. When Moses expressed doubt about his ability to fulfill God’s calling, how did God respond, and what does this teach us about the source of our strength and identity? [34:31]

Application Questions

  1. Moses spent decades in obscurity, feeling like his best days were behind him. Have you ever felt like your past failures or current “ordinary” life disqualify you from being used by God? How might God be preparing you in your current season? [11:12]

  2. The burning bush was a test of Moses’ attention and hunger for God. Are there “burning bush” moments in your daily routine that you might be overlooking? What would it look like for you to “turn aside” and pay attention to God’s invitations this week? [14:12]

  3. God required Moses to remove his sandals before coming closer—a symbol of leaving behind fleshly desires and pursuing holiness. Is there something in your life that God might be asking you to “take off” or let go of in order to draw nearer to Him? [23:07]

  4. God’s call to Moses was not based on Moses’ qualifications, but on God’s sufficiency. In what areas do you feel unqualified or inadequate, and how can you lean into God’s “I AM” rather than your own “I am not”? [34:31]

  5. The sermon compared our lives to a glove that only comes alive when filled with God’s Spirit. In what areas of your life do you feel like an “empty glove,” and how can you invite the Holy Spirit to animate and empower you? [36:43]

  6. The fire of God is available to every believer, not just spiritual “elites.” What steps can you take this week to become more “hungry” for God’s presence and to live “lit” with His Spirit in your home, work, or relationships? [39:00]

  7. The story of Moses shows that God’s presence transforms ordinary people for extraordinary purposes. Who in your life needs to see the evidence of God’s fire in you, and how can you be intentional about letting God’s presence shine through you this week? [40:03]

  • Let's open up our Bibles to the book of Exodus. Join me there, Exodus, chapter... This message God has been putting on my heart for the last few weeks, and I hope to share with you a part of what God is doing in my own life, and I want to encourage you this morning.

    Have you ever run into a situation where maybe you walk into a room where something important has been happening already? Maybe somebody's been watching a movie, and you come in right at the end, at the climax of the scene, and there's a statement that comes from the screen like, "Never let go, Jack! Never let go!" And you observe the people who have been there for three hours watching this, tears begin to flow, hearts begin to melt, but you haven't seen it. You haven't been there, and you're walking in going, "What's the big deal here?"

    Have you had an experience like that where you're walking into the last moment, maybe like picking up a book and reading the last chapter without reading all of the rest of the story, without knowing any context or drama? And when that happens to us, it leads to us feeling disappointed or unimpressed or thinking, "What's the big deal?"

    And I think that feeling accurately describes how many people come to a church service or come into the kingdom of God. It's easy for us to look around at others who might be feeling all the feels, worshiping with passion and zeal, looking into the Word of God with fervency and hunger.

    And especially as newcomers or as new believers, we can say, "What's going on here? What's the big deal?" Without knowing all of the context and all of the history.

    I want to talk about how God, in our Scripture, God speaks to Moses. There is a whole story, there's a whole background that we need to embrace this morning because—uh—John Bevere, a famous Christian author, he says this: the Lord's desire for us is not simply a visitation. Maybe you've heard that word described when God begins to pour out His Spirit on a particular movement or a church or a service. We say, "God was visiting that service." Well, that's not an inaccurate description. I believe that the Lord's desire is not visitation. God wants people who are not just momentarily sparked. How many know God's not into the sprinters? He's into the long-distance runners.

    God wants people who are not momentarily sparked and excited for a single service or a single song at a worship concert. What God is looking for this morning is—there—someone here who could be set aflame with His presence. In the Scripture we're about to read, we find Moses as he encounters the burning bush. That little curiosity—he found a bush, and the Bible says it was burning but not consumed. And I believe right there is a picture of how our experience in this world can be if we would be inhabited by the Holy Spirit—not just visited once in a while, but the fire of God burning in our hearts, and we would not be consumed.

    And I pray that that would describe you before you leave this place today. Let's read together, Exodus chapter 3, verse 1:

    "Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert and came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire from the midst of the bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed."

    Then Moses said, "I will now turn aside and see this great sight. Why? The bush does not burn." So when the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, "Moses, Moses." And he said, "Here I am."

    Let's pray for a moment.

    Lord, we come not in the strength of intellect or human arguments. We come in the power of the Holy Spirit today, asking for Your grace and Your presence in this service right now. Holy Spirit, we yield to You, asking You to fill our hearts, to feed our souls today. God, our heart's desire as we gather in this house is not just to make an appearance, not just to make a noise, but God, we want our hearts to be transformed. We want our minds to be transformed and renewed. God, we ask that You would help us today and send us out as flames of fire, as on the day of Pentecost—that those flames would visit each and every one of us, that we can be filled with Your fire but not consumed. Help us this morning, in Jesus' name. God's people say, amen.

    Let's look, first of all, at a message I've titled—hopefully I get this term right—"Living Lit." And we're going to turn aside to see, first of all. Let's look at this ordinary service with an extraordinary invitation.

    Now, just thinking about this moment, it's such a critical moment in my mind in Scripture, where Moses, the Bible says he's 80 years old. The first 40 years of his life were lived in Egypt—living in the lap of luxury, with all the finest meals, all the privilege and power that the world has to offer. Finest schools, finest tables—the best that the world had to offer. Moses lived it for the first 40 years of his life.

    One day, Moses has an encounter where he sees an Egyptian beating a Hebrew slave. And he connects himself—maybe for the first time—and says, "Wait a second, that's not right. Those are my people." And in that moment, anger, a rage, rises up in Moses. Moses goes out and kills the Egyptian who had been beating that Hebrew slave. And as a result, he ends up burying that abuser in the sand. He thinks he got away with it, but it comes out later—someone has observed him, someone has seen it. He is caught in the act.

    Then the Bible says, at the age of 40, he runs away from his responsibilities. He runs away from the potential punishment that is upon his life, and he runs away from Egypt. He starts a new chapter in the life of Moses.

    The first half of his life was a lap of luxury. The second half of his life, now he begins to live in a different way. He escapes to the backside of the desert, marries a wife, becomes a shepherd, and lives the second 40 years of his life in total obscurity. What a contrast from the first half of his life.

    Second half of his life—nobody knows who he is, and nobody cares. The only people who care about him are just a small circle: his wife, a couple of kids, his father-in-law, and a group of sheep. He leads them around the wilderness.

    And you know, I bet Moses was pretty comfortable in that life. He probably would say, if you talked to him at age 80, "Yeah, I lived a high life. I tried that one time. Yeah, I lived in Egypt—I know what it's like. But, man, I like the simple life. Let's keep it easy. Let's keep it simple. Let's keep men, though, taking care of the sheep—that's my jam. I'm going to do that. And I'm okay with that. I'm good with that. I'm happy."

    Besides, any chance that he ever had at power or ability or fame or wealth—any chance he ever had—that's so far in the distance. I wasted that opportunity. I messed that one up.

    I think about my own life. You probably don't know this, but there was a time in my life when I started going to college. Billy Paschal, you started. Yeah, it's true. I took a year and a half at the local community college in Gilbert, Arizona. You know what happened to that? I was on a scholarship. I had a presidential scholarship—full ride—to go to community college. You know what I did with that?

    How did you know, Mr. David? Little blonde chica—and by the will of God, by the way—I got saved, and I started a different kind of life. Because of that, I squandered a perfectly good opportunity to take a full ride for four years at a community college. And I walked away from it, and I lost it.

    And you know what? I think the same thing about Moses. Later for that—I don't want it anymore. Moses probably saw himself as a failure, a washed-up, no-good, backside-of-the-desert nobody. But isn't it true? God saw something very different.

    He did not see someone who was wasted away. He did not see someone who was finished. He did not see someone who was washed up and used up. God looked at Moses and said, "That's my man." He has the perfect position. He has the perfect opportunity. And, by the way, he has the perfect name.

    His name is Moshe in Hebrew—Moses—which means "to be pulled out of." He got his name when the daughter of Pharaoh pulled him out of the water and said, "Let's call him that." Moses—he was called out of the water. Do you know how symbolic and meaningful that was? Because God is going to use Moses to draw His people out of slavery and bondage.

    God says, "That's my man." He's been named the thing he's going to do from the very first day. God saw destiny. God saw opportunity. Moses saw nothing but baggage—washed up, no good, wandering in the desert, doing what he's done for probably decades. Same old, same old—nothing special.

    But when something extraordinary comes out of ordinary times—Moses, the Bible says these words: it says, "Moses was tending the flock of Jethro, his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and he came to Horeb, the mountain of God. And the angel of the Lord appeared to him in a flame of fire from the midst of the bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed."

    Now, I just want to ask you to consider that. I've talked about this before, but please think about this for a moment. It was not uncommon for a bush to burn. This is a quick way for a shepherd or someone camping outdoors to get a quick burst of warmth or to cook a meal—you just set the bush on fire, and you get enough for a little meal, perhaps a little warmth. It was not uncommon for the bush to be on fire.

    The thing that was uncommon is this: the bush was burning, but not consumed. Now, how is it possible that Moses could know that? It's possible only if he's walking down, he's got his shepherd's staff, he's walking, tending the sheep, and he glances over—there's a bush on fire. That's weird. Could have kept going.

    The only way he could notice—*but*—I'm not watching it burn out. He had to stand there and watch it. He had to observe. He had to look. He had to notice. And the Bible says, then Moses said, verse 3, "I will now turn aside and see this great sight. Why does the bush not burn?" He says, "I got to figure this out. I got to get closer."

    Now, notice this: God did not speak to him while Moses was walking with the sheep. God did not speak to him when he first noticed the fire. God only began to speak to him after Moses said, "Wait a second, what is happening here? I got to get a little bit closer. I got to check this thing out. I got to see why it's not just burning but continuing to burn."

    And it's when Moses got curious and observant—and, shall we say, hungry to see something else—that God began to reveal Himself to Moses. I want to say the same thing is true in your life this morning.

    You can do the routine. You can go to work, come home. Go to work, come home. Cook the meal, do the dishes, do the laundry, do all the things. And how many of you know—we are creatures of habit—something waiting for you. He has a calling. He has a revelation. He has a purpose. He has a person that you need to speak to. He has a job. He has a ministry. He's got something outside of the ordinary.

    But often we miss those things because we walk by and think, "Unusual?" He looked and beheld—the bush was burning with fire. I want you to take a moment this morning to consider: is God trying to get your attention?

    You know, when God speaks to us, there is a theological truth that the Bible reveals, and it's called the divine hiddenness of God. Isn't it interesting? If God wanted to, He could make Himself obvious to everybody, right? God could appear in human form. God could write His message in the clouds. God could take over every airwave like the aliens on Independence Day. And God could appear on every television screen and speak with clarity, audibly, to every person at the same time, saying, "I am God. You are not. Believe in me."

    He could do that, right? And yet, isn't it interesting that God has decided to remain largely hidden, out of view of our normal experience in life? It was not until Moses turned aside to draw near that God revealed Himself.

    This is what the Bible says about Jesus: Revelation 3, verse 20—"Behold, I stand at the door and knock." You know, Jesus, what that means is that Jesus does not kick down the door. He has chosen, in His divine wisdom, to remain hidden. Spoke in parables, remember? Jesus spoke in parables to His disciples and to everyone else. He says in Matthew 13, verse 13: "Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear." In other words, you're not going to get this if you just hear. You are going to get it if the poet is playing side effect in the dark—I should be. You are going to get it. The obvious message I'm trying to say: I speak in a parable because I want you to hear what I say, then think about it, then wonder about it, then ask a question about it. And I need you to be hungry. I need you to see that fire burning and say, "Wait, what's that about?"

    You can do all the religious activities—attend church, read the Bible, say prayers—this week, this month? I believe God is calling us this morning. So, the burning bush was no miracle. It was a test. God is trying to find out whether Moses could pay attention to Him.

    I wonder if He's putting any tests before you. Let's look secondly, then, at the holy ground. When God calls Moses by name. So, once Moses passes this first test and says, "What is this thing? I’ve got to dive a little deeper. I’ve got to search more closely," then the Bible says, verse 4:

    "So when the Lord saw that He turned aside to look, God called to him from the midst of the bush and said, 'Moses, Moses.'" And he said, "Here I am."

    God spoke. The first word that God spoke to Moses in that moment was—He spoke His name. He called Him by His identifier. He did not say, "Child of Abraham," "Shepherd," calling Him by His occupation. The Bible says God knew His name and called Him personally.

    Whenever you see in the Bible when God uses someone's name and doubles it up like that—"Moses, Moses"—it is a Hebrew way of expressing a desire to get a message across. God uses this all throughout the Bible. Jesus looked at the city of Jerusalem and said, "Oh, Jerusalem, Jerusalem, how I wanted to gather you as a mother hen, but you would not." It's a personal and heartfelt calling.

    I want to have—I don't want to just pour out some information into your brain, Moses. I don't want to just give you a debriefing of my plan. I want a personal relationship with you.

    Isaiah 43, verse 1: "Fear not, I have called you by your name. You are mine." Isn't it wonderful to serve a God who knows us by name? You know, we live in a time where we have a government, right? And if you ever try to contact your government or have any dealings with the government, you know what they want from you? What's your number? You got a 10-digit number somewhere. We need to know that number because who cares about your name? We don't know you. We don't want to know you. We just need your number. Because to the government, to the world, we are nothing but just another human—just like Pink Floyd, just another brick in the wall.

    But to God, each one of you has unique talents, abilities, perspectives, history. Each one of you has your own—something to offer that nobody else has. There's only one Moses, Moses. And I want to say that when we turn aside, when we have this decision to hunger, to thirst, to say, "Lord, what is it you want from me?" I believe God will cry out to you.

    This is no mere calling of man. This is not just a mission. This is a call to a personal and very intimate relationship. God says, "Moses," and Moses responds, "Here I am." Then He says, "Stay away." It's so interesting—God says, "Moses, Moses," and then Moses says, "Here I am," and then God says, "Don't come any closer. Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground."

    God says, "Moses, before we proceed, something in you needs to change. We need some adjustments to be made." Why? The removal of the sandals is a picture of the removal of carnal or fleshly desires. Leviticus 10, verse 3: "Those who come near to me must be regarded as holy." 2 Corinthians 6, verse 17: "Come out from among them and be separate." And so, we can never draw near to God without also pursuing righteousness.

    Saying goodbye—we talked this morning in our Sunday school about the enemy that is in us, our flesh. How many of you have a flesh that you contend with? Your flesh speaks to you sometimes. You have arguments with your flesh. Your flesh says, "Stay in bed." Your flesh says, "It's okay to take care of number one." No. Well, nobody else is going to. Your flesh is aligned with the will of the world and the enemy of our souls. How many know that this morning?

    And so, if we are going to step another step closer into the fire of God, we have to understand: you can't draw near to His presence, His power, His calling, and His purpose for your life without also taking very seriously the call to holiness. Take off your shoes, Moses. Before you get close—then He introduces Himself.

    The Bible says, as Moses draws near, he obeys the Lord, takes off his sandals. And he says, in verse 6: "I am the God of your father, the God of Abraham, the God of Isaac, the God of Jacob." And Moses hid his face, for he was afraid to look upon God.

    God introduced Himself. He said, "Hey, Moses, I’m not just a flame in a bush. I am the God who has created the universe." The same promise I gave to Abraham is the same promise I extend to you. This is a covenantal signature.

    God had spoken to Abraham and said, "I will establish my covenant and everlasting covenant with you." See, God is not the God of the dead, but of the living. And if you are in Christ, the Bible says, if you are in Christ, then you are the seed of Abraham—Galatians 3:29.

    So, God approaches us, and He causes us to enter into a destiny and a kingdom that is so much bigger than ourselves. Think about this: Moses is all by himself out there with some sheep. He approaches this flame, and God says, "He is entering into a whole new dimension."

    Remember the story of Abraham, his son Isaac, his son Jacob, the people of Israel, Joseph, and all. And He says, "Now Moses, you are taking your place in my story that I am writing." When we get saved, we can never fully understand the depth of everything we enter into.

    When you are born again, you can never fully realize that when you trust in Christ for salvation—to heal you from your sins and give you a new life—you have no clue the history you are entering into: 2000 years of revelation in the Christian church. You have no idea the future that awaits those who will endure to the end.

    It's incredible to fathom that you are stepping into a new life, a new history, a new present, a new future. It's not just church membership. Hello? We're talking about a kingdom and the King above all kings, and the name above all names. And you are stepping into that.

    Yeah, you're not just cracking open a Bible for the first time. You are entering into a promise of covenant, given thousands of years ago, fulfilled in the life of Christ, and lived out in your daily life.

    I read a quote this week that said: if you are alive, you have something that all the kings and pharaohs of human history could never have—you have today. You have what? God’s commissions.

    Moses, verse 10: "Come now, therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt." But Moses said to God, "Who am I that I should go to Pharaoh? And that I should bring the children of Israel out of Egypt?" So He said, "I will certainly be with you." And this shall be a sign to you: when you have brought the people out of Egypt, you shall serve God on this mountain.

    Then Moses said, "Indeed, when I come to the children of Israel and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is His name?' what shall I say to them?" Verse 14: "God said to Moses, 'I AM WHO I AM.' And He said, 'Thus you shall say to the children of Israel: I AM has sent me to you.'"

    I want you to catch this before we close this morning. God gives Moses his commission. Now, remember the position of Moses—80 years old. He thought he was washed up. He thought he had nothing left in his future. But now God says, "You didn't think you had another chapter, but I’ve got another chapter for you." And the Bible goes on to say Moses lives a total of 120 years. But at 80, he couldn't see the next 40. All he could see was this moment—his failures, his past, his brokenness, his anonymity, his obscurity. All of his failures and inhibitions.

    And yet, God calls us to go. God’s got an action plan for your life. The word go itself has the feeling of not being content where you are. I’m going somewhere. And I believe God has a destination for every person in this place.

    God has a place for you to go—whether you've been saved five minutes or fifty years. God still has a go for you. God still has someone for you to reach. God still has miracles for you to perform. God still has ministries for you to fulfill. God still has holiness for you to pursue. God still has revelation in His Word that you haven't figured out yet.

    Is that true? Or did you figure the whole thing out already? I’d love to talk to you about that, because I sure haven't.

    The work that God is calling you to is beyond yourself. Jesus said, "Go and make disciples of all nations." God's presence is the foundation for His calling. He does not call us to comfort. He calls us to go.

    Now, think about this: in His earthly ministry, Jesus called some to follow Him. Follow me. And for years, they followed Him. We see in the Gospels that the twelve apostles were with Him for three years. But Jesus didn't say that to everybody.

    You remember the story? When Jesus commanded the demons to set a man free—He delivered that man, and the man, grateful, naturally said, "Jesus, please, I want to be with You." That was amazing. I’m a new man. I want to follow You. Because I have a mission for you there.

    When you walk back into that city, and people see you in your right mind—no longer gnawing on your ears, fully clothed, not ranting naked through a cemetery—they will say, "What happened to that guy? Tell me what happened." And you will say, "I met a man. I met a man. I was tormented by a legion of demons, but with a word, He set me free." And that man went out and became an evangelist, spreading the good news in his city.

    He was not with Jesus physically, but Jesus was with him spiritually. Can you say amen? When He sends us to go, He says, "I will always be with you." This is what God is saying to Moses: "Listen, Moses, you're going to go. You go in your weakness, in your self-doubt, in your inability. But when you get there, they will ask you, 'Who sent you?' You say, 'I AM sends you.'"

    I love this—the I AM. The anchor of our identity is I AM. Jesus says, "I AM." Before Abraham was, I AM. John 8:58. Revelation 1:8—"I am the Alpha and the Omega." Jesus equates Himself with the God who revealed Himself to Moses at the burning bush.

    And so, here’s where it comes into your life. Are you ready? I AM. When you say, "I'm not prepared," what does God say? When you say, "I'm not qualified," what does God say? The God who made you wants to live in you.

    And so, you don't have to depend on your abilities, your qualifications, your preparation, your power—none of that. God says, I AM that I AM. And His will, His purpose for you—He’s been calling you to a more intimate relationship with Him.

    But often we, like Moses, say, "Oh, Lord, I’m a, my lips, my mouth—I can’t talk. What are you talking about? How am I supposed to talk to Pharaoh?" I heard one lady online describing this: a man she was telling about the Spirit of God, how He lives in us, and how without the Spirit of God, we are all spiritually dead. And that man took offense. He said, "I'm spiritually—would you call me a spiritually dead person?" And she explained it this way, which I thought was very fitting: imagine a glove. A glove is made in the image of a hand. But without a hand in the glove, the glove is lifeless and dead—unable to do what it’s supposed to do. But as soon as you put a hand in the glove, the glove comes alive. It becomes an outward expression of the hand inside.

    This is what it's like with the Spirit. Without the Spirit of God, without the life of God, yes, we're spiritually dead. We're on our way to destruction. But when the Spirit of God lives in us—when He is in you, not just visiting on Sunday—how many know? The life for God is not here on Sunday morning. It’s after you leave. Thank you. Go to your house, and you start to live for God there. You go to your job tomorrow morning, and you live for God there. The Spirit of God lives through you. You become His hands and His feet.

    And just like God said to Moses, "I’ve got something unique, special, and purposeful for your life." God says, "You’ve got abilities." It’s not about your preferences. It’s not about your dreams. Just like Jesus, our position is—and not that—can describe your life. People look at you and say, "What is going on there? This person is supposed to be destroyed. This person is supposed to be depressed. If I went through what they’re going through, I’d be bummed out." But you're not. Hands up, tears streaming down your face, the presence of God all over you, the Word of God in your mouth—just like Miss Nisha right now—you can explain it supernaturally because the Spirit of God lives in her. She is living lit. She's on fire for God, even in her hospital bed today.

    And whatever you're going through, you don't have to let the world infect your mind and heart. You can be on fire for Him—the Spirit of God.

    On the day of Pentecost, I’m closing, the Bible says that a tongue of fire, flame, came and rested on each and every one of them. It didn't matter if it was the Apostle Peter, who had just three times denied the Lord—guess what? The flame rested on him. It didn't matter if it was a little child who knew nothing except that Jesus is Messiah—a flame came and rested on him. It didn't matter their background, how biblically literate they were, how experienced. The fire of God falls and rests on every single one of them. That’s the promise of Pentecost.

    And I want to tell you, every person here—you don't have to be a pastor, you don't have to be an evangelist, you don't have to be a professional minister. But the Spirit of God wants to rest on you. He is here today. The bush is burning. Will you turn aside to see this thing? Will you become hungry and say, "I need more of this"? At this altar, I believe God—God wants to help us today.

    Let's bow our heads for a few moments as we reflect and think about our own lives. Right now, as we're here in this place, our heads are bowed, eyes are closed—for just a moment. I believe someone here, God is moving powerfully on your heart in this moment. You've been hearing this message. Maybe even if you didn't understand everything, you understand this: you're in desperate need of a touch from God.

    The Bible says we come into this world broken, lost. We get involved in things we shouldn't be involved with. We begin to do things we know we shouldn't do. We start walking away from that little conscience—Jiminy Cricket—that speaks to us. And we begin to walk away from what is right. The Bible calls that our sinful nature. Without Christ, without His Spirit, it's only natural that God's judgment will fall on the unsaved, on those who are broken and lost. It only makes sense. God is righteous, and He will not allow any sinful activity or people in His presence.

    See, the kingdom of heaven is a holy kingdom. Nothing unholy will enter there. So if there is sin at work in your life—wickedness, perversion, lies, deceitfulness, greed, anger, rage—listen, God says, "I have no part with that." But here's the good news: you can be changed. You can be transformed in a moment. If you will confess your sins and trust Jesus, the Bible says plainly, you can be born again. Old things will pass away. Everything becomes new. And those who are in Christ no longer practice the deeds of the flesh. We crucify our flesh, and we begin to live clean.

    Maybe you're here today and say, "Pastor, I really need that. I need a new life. I need a changed life." Before I leave this place, God wants to touch you. You see the potential of what God created you to be. Before we close this service, you need a touch from heaven.

    You're here today, and you desperately need that. I want to ask you to do one thing: just lift up a hand quickly. Say, "Pastor, I'm not saved, not right with God, but I want to be." Thank you for that hand. Somebody else, God's speaking to you. I'm not asking how religious you are or how many church services you've been to. You need a transformed life. Is that you? Quickly, I want to see your hand. Thank you for that hand. Thank you. Thank you. God's speaking to you.

    Oh, there's a fire from heaven who wants to fall upon us today, but it's not automatic. Will you reach out? Will you turn aside to see this thing? Will you take off the sandals and say, "Lord, come close into my life"? Is that you? Quickly, lift up a hand with these honest hearts. Quickly, quickly. Right now. God's dealing with you. Thank you. Thank you, brother. Someone else right now. God's dealing with you. Don't miss this opportunity. He's going to pour out His Spirit in this place.

    Is there anyone else? Quickly, with an uplifted hand—pray for me, Pastor. I need the Spirit of God to animate this dead, lifeless life of mine. Amen.

    If you lifted up your hand, just do one more thing: lift up your eyes and look at me quickly. Are you sincere this morning? You're sincere over here? Sincere? Thank God. Thank God. If you're sincere and if you're able, I’d like you to come and meet me here at this altar. We're going to pray together. Would you come right here? Right here. Come up front. God's going to help you. Don't be ashamed. God's going to speak to you. God’s going to help you. Thank you. Would you kneel down right here at this altar? God's going to move.


Keep an eye on our Facebook Page for Daily Devotionals based on this message over the next five days.

Written with Love by Pastor Adam Dragoon

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The House That God Builds: A Gospel Message Hidden in Solomon’s Temple

The story of Solomon building the temple in First Kings 5-8 is a powerful picture of how God works to build His house—both in the Old Testament and in our lives today. Just as every skyscraper in a city skyline has a unique story and required careful planning, resources, and teamwork, so too does the church of Jesus Christ. Each believer is a miracle, brought in by the new birth, and each local church is a testimony to God’s ongoing work and faithfulness.

Sermon Summary

The story of Solomon building the temple in 1 Kings 5-8 is a powerful picture of how God works to build His house—both in the Old Testament and in our lives today.

Just as every skyscraper in a city skyline has a unique story and required careful planning, resources, and teamwork, so too does the church of Jesus Christ. Each believer is a miracle, brought in by the new birth, and each local church is a testimony to God’s ongoing work and faithfulness.

The process begins with the Father’s blueprint. David, though he desired to build the temple, was not permitted by God because he was a man of war. Instead, he gathered all the necessary resources and entrusted them to his son Solomon. This reflects the heart of God the Father, who from eternity had a plan for redemption and the building of His spiritual house. The Son’s obedience is then seen in Solomon, who takes the resources and instructions from his father and faithfully implements the plan. This is a foreshadowing of Jesus, who perfectly fulfilled the Father’s will, culminating in the finished work of the cross.

But the story doesn’t stop there. Solomon appoints twelve governors to provide for the needs of the kingdom, just as Jesus appointed twelve apostles to feed His household with the Word of God. The building of the temple also required the help of King Hiram, a Gentile, who provided the timber that Israel lacked. This is a beautiful picture of how God’s plan was always to include the nations, breaking down barriers and making one new people in Christ.

The stones for the temple were shaped in the quarry, away from the building site, so that no sound of hammer or chisel was heard during construction. In the same way, God shapes each of us in the secret place—through prayer, worship, and personal surrender—so that we can be fitted together as living stones in His spiritual house. Yet, all the human effort and preparation is incomplete without the presence of God. When the temple was finished, the glory of the Lord filled the house, just as the Holy Spirit fills and empowers believers today.

Ultimately, the purpose of God’s house is not just for one nation or group, but for all peoples to know His name. Solomon’s prayer of dedication points forward to Jesus’ high priestly prayer, interceding for all who would believe. Our calling is to join in this mission, surrendering to God’s shaping, being filled with His Spirit, and praying for the nations to come to know Christ.

When the temple was finished, the glory of the Lord filled the house, just as the Holy Spirit fills and empowers believers today.
— Pastor Adam

Watch/Listen


Message Study Guide

Youtube chapters

  • [00:00] - Welcome

  • [01:10] - Reflections from Chicago’s Skyline

  • [03:00] - The Miracle of the Church

  • [04:30] - The Father’s Blueprint: David’s Preparation

  • [07:15] - The Son’s Obedience: Solomon Builds

  • [11:24] - Twelve Governors and Apostolic Ministry

  • [14:55] - The Gentile King Hiram’s Role

  • [17:30] - Living Stones: Shaped in the Quarry

  • [20:45] - The Glory of God Fills the Temple

  • [23:35] - The Holy Spirit and the New Temple

  • [26:03] - Solomon’s Prayer for the Nations

  • [27:04] - Jesus’ High Priestly Prayer and Our Mission

  • [29:30] - Invitation to Salvation

  • [32:40] - Responding to God’s Call

  • [34:42] - Surrender and Prayer at the Altar

Key Takeaways

  1. God’s work in building His house always begins with His initiative and plan. Before any public work is seen, there is private preparation—just as David gathered resources and made plans before Solomon began building. In our lives, God is always at work behind the scenes, preparing us for His purposes, even when we don’t see immediate results. [07:15]

  2. The obedience of the Son is essential to the fulfillment of the Father’s plan. Solomon’s willingness to follow David’s instructions mirrors Jesus’ perfect submission to the Father, culminating in the finished work of the cross. Our salvation is not based on our own efforts, but on Christ’s complete obedience and sacrifice, which we receive by faith. [11:24]

  3. God’s mission is always bigger than one person or group; it requires the participation of many. The appointment of twelve governors and the inclusion of King Hiram, a Gentile, show that God’s house is built through diverse contributions. The church is not about individual personalities, but about a body of believers, each bringing their unique gifts and backgrounds to serve God’s greater purpose. [14:55]

  4. Spiritual formation happens in the “quarry”—the secret place of prayer and surrender—before we are set into God’s house. Just as the stones were shaped away from the temple site, God works on our character in private, chiseling away what doesn’t belong and preparing us to fit together with others. This process can be painful, but it is necessary for us to become vessels fit for His use and to experience true unity in the body of Christ. [23:35]

  5. The ultimate goal of God’s house is to be filled with His presence and to be a place where all nations can encounter Him. The glory of God filling the temple points to the Holy Spirit filling believers, empowering us to fulfill God’s mission. Our calling is to pray, intercede, and reach out so that people from every background can come to know Christ and be united as one in Him. [27:04]


Bible Reading

  • 1 Kings 5:1-5 NKJV - 1 Now Hiram king of Tyre sent his servants to Solomon, because he heard that they had anointed him king in place of his father, for Hiram had always loved David. 2 Then Solomon sent to Hiram, saying: 3 You know how my father David could not build a house for the name of the LORD his God because of the wars which were fought against him on every side, until the LORD put [his foes] under the soles of his feet. 4 But now the LORD my God has given me rest on every side; [there is] neither adversary nor evil occurrence. 5 And behold, I propose to build a house for the name of the LORD my God, as the LORD spoke to my father David, saying, "Your son, whom I will set on your throne in your place, he shall build the house for My name."

  • 1 Kings 6:7 NKJV - 7 And the temple, when it was being built, was built with stone finished at the quarry, so that no hammer or chisel [or] any iron tool was heard in the temple while it was being built.

  • 1 Kings 8:10-13, 41-43 NKJV - 10 And it came to pass, when the priests came out of the holy [place], that the cloud filled the house of the LORD, 11 so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of the LORD. 12 Then Solomon spoke: "The LORD said He would dwell in the dark cloud. 13 I have surely built You an exalted house, And a place for You to dwell in forever." ... 41 "Moreover, concerning a foreigner, who [is] not of Your people Israel, but has come from a far country for Your name's sake 42 "(for they will hear of Your great name and Your strong hand and Your outstretched arm), when he comes and prays toward this temple, 43 "hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as [do] Your people Israel, and that they may know that this temple which I have built is called by Your name.

  • 1 Peter 2:4-5 NKJV - 4 Coming to Him [as to] a living stone, rejected indeed by men, but chosen by God [and] precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

  • Ephesians 2:14-16 NKJV - 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, [that is], the law of commandments [contained] in ordinances, so as to create in Himself one new man [from] the two, [thus] making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

Observation Questions

  1. According to 1 Kings 5:1-5, what role did King David play in the building of the temple, and why was Solomon chosen to actually build it? See [07:15]

  2. What was unique about how the stones for the temple were prepared and assembled, according to 1 Kings 6:7? See [20:45]

  3. In the sermon, what was the significance of King Hiram, a Gentile, providing materials for the temple? See [14:55]

  4. When the temple was finished, what happened that showed God’s approval and presence? (1 Kings 8:10-11) See [23:35]

Interpretation Questions

  1. The sermon compares David’s preparation and Solomon’s obedience to the relationship between God the Father and Jesus the Son. What does this teach us about how God works in our lives and in the church? See [07:15]

  2. Why do you think God chose to have the stones shaped in the quarry, away from the temple site? What does this say about how God shapes us as believers? See [20:45]

  3. The inclusion of King Hiram, a Gentile, in the building of the temple is highlighted in the sermon. What does this reveal about God’s heart for the nations and for diversity in His church? See [14:55]

  4. Solomon’s prayer in 1 Kings 8:41-43 looks forward to all nations coming to know God. How does this Old Testament vision connect to Jesus’ prayer in John 17 and the mission of the church today? See [27:04]

Application Questions

  1. The sermon says that God is always working behind the scenes, preparing us for His purposes, even when we don’t see immediate results. Can you think of a time in your life when God was preparing you for something before you realized it? How did you respond? See [07:15]

  2. Solomon obeyed the instructions and used the resources given by his father. In what areas of your life do you find it hard to trust and obey God’s plan, rather than your own? What would it look like to surrender those areas to Him this week? See [11:24]

  3. The sermon points out that the church is not about one person, but about many people with different gifts working together. What unique gifts or experiences do you bring to the church? How can you use them to serve others? See [14:55]

  4. God shapes us in the “quarry”—the secret place of prayer, worship, and surrender. What does your “secret place” with God look like right now? Is there something God is trying to chisel away in your character? How can you make more space for Him to work in you privately? See [20:45]

  5. The ultimate goal is for God’s house to be filled with His presence and for all nations to encounter Him. How can you pray for and reach out to people from different backgrounds in your community? Is there someone specific God is putting on your heart? See [27:04]

  6. The sermon challenges us to join Jesus in interceding for others, not just praying for our own needs. What is one way you can pray for the nations, your neighborhood, or someone who doesn’t know Christ this week? See [27:04]

  7. The process of being shaped by God can be painful, but it’s necessary for unity and usefulness. Is there an area where you’ve been resisting God’s shaping? What would it look like to surrender that area to Him today? See [34:42]

  • First Kings chapter five.
    So many of y'all know that my family and I traveled to Iowa in the last week to take part in a funeral for my Aunt Julie. That's my mother's sister who passed away a couple of weeks ago.
    And so we laid her to rest. Thank God she was saved. She is in glory today.

    I want to thank all of you once again for your prayers and your support during this time.

    On the way back, I had a long layover. My daughter and I were traveling back, and we had about six hours in between planes.
    We've done enough sitting in airports, so we decided to take the orange line and we got on the L train and went down to downtown Chicago—the Loop, as they call it.

    One of the things, if you've ever been to a large city like that, even here in Virginia Beach, they have a few, but there you are immediately struck by a skyline filled with amazing tall buildings.
    In a large city like that—New York, Houston, Phoenix, even Washington D.C. to some degree—you see these incredibly huge skyscrapers.

    And you think about what it would take—what kind of undertaking would have to happen—to get a building just a single building.
    It's a massive, monumental project—metal and glass going up into the sky hundreds and hundreds of feet.

    You think about what it would have to take—metal and metal and metal and metal and metal—and just one.
    But then, considering all of those buildings on that skyline as we're riding on that train, it's quite overwhelming.

    It's not only what you see; it's that every single building there has a story—that there was a massive undertaking, a plan which was implemented, materials which had to be secured and put together.
    Each one of those buildings has its own incredible story of how it got there.

    I want to tell you, that's exactly true of the church of Jesus Christ.
    That's true of the church generally, the church universal, and it's also true of individual communities of believers like we have here at the Potter's House in Virginia Beach.

    Each one has a unique story, a fingerprint—an incredible undertaking of God, miracles that have taken place to get us to where we are today.
    How many know each and every one of you is a miracle?
    If you are saved and part of this family, it means a miracle had to take place.

    You know what it's called? The miracle of being born again.
    That's how we even enter into this incredible club that has been around for 2000 years.
    It starts with a miracle. It is continued through miracles, and every opportunity we have to shine a light on how miraculous it is, I think we should do it.

    In the book of 1 Kings chapter 5, this message was inspired as we were reading our daily Bible reading plan.
    A couple of things stood out: King David, who is securing provisions. His heart is to build a temple for the house of the Lord.

    We are going to see that God did not allow David to build that temple but instead gave the job to his son Solomon.
    And this story began to explode in my mind—I hope you will see what I saw as I was studying this story.

    Let's read together.
    We want to read first of all 1 Kings chapter 5. We're going to bounce around a little bit, but I want you to begin here in verse 4.

    It says, "The Lord my God has given me rest on every side; there is neither adversary nor evil occurrence. And behold, I purpose to build a house for the name of the Lord my God, as the Lord spoke to my father David, saying, 'Your son whom I will set on your throne in your place, he shall build the house for My name.'"

    Let's pray for a moment.
    Lord, we come by the precious blood of Jesus.
    We thank You for the Word of God, which gives enlightenment and revelation to our hearts.
    I'm praying that You would speak to us today.
    We need the anointing of Your Holy Spirit to show us Your gospel truth through these testament scriptures.
    We give You all the glory in Jesus' mighty name.
    God's people would say, Amen.

    We see a story of how God builds His house.
    And I want to look first of all at the father's blueprint.

    Now, remember, it's King David who has—
    You can read the stories of how he gains victory in many places.
    He has victory over many enemies.
    The Bible calls him a man after God's own heart.
    There's a lot to learn from the life of David.

    But as I began to think about this story, if we think about it through the lens of David as the father and Solomon as the son,
    In our scripture here in 1 Kings chapter 5, David is at the end of his reign.
    The wars have been fought, the land is now at peace.
    His heart turns to something greater than just building a palace for himself.
    Now he wants to build a house for the glory of God.

    The Bible says that as he turns his heart toward this goal, because he is a man of blood, a man of battle, God would not allow David to build this house.
    Rather, he begins to gather what is necessary—resources: gold, silver, bronze, timber, stones—and he begins setting aside all the materials needed.

    And he is not going to build the house himself.
    He is going to give all of that material to his son Solomon.

    And as I was thinking about that, my goodness—
    Isn't it true that this is the role of the father?
    I began to see that between David and Solomon, there was a relationship here that reflects the heart of the Father, God, and His Son, Jesus Christ.

    How many know this morning that God the Father is the preparer?
    It is His plan from the beginning of time that Jesus steps into David's preparation.
    Then, it is a picture of the Father's role in our salvation.

    From before the world—
    Before the world, God had a plan.
    Redemption was not an afterthought.
    From the moment of creation, the Bible says Jesus was slain from the foundations of the world.
    Acts 15:18 says, "Known to God from eternity are all His works."

    And God the Father, from the beginning of time, had a plan in His mind—to do what?
    To build His house.
    To build His house.

    God is the one who initiates.
    There is private preparation before public building.

    Secondly, we see the son's obedience.
    As David, the king, gathers all this wealth and resources, he puts it into the hands of his son, King Solomon.

    Now Solomon has a decision to make:
    Is he going to do the will of the Father, or is he going to do his own thing?

    We know these are imperfect pictures.
    We know these are men reflecting characteristics of God, but imperfectly.
    Both David and Solomon had shortcomings and sins.

    However, we also see a picture of the relationship between Father and Son with David's materials and instructions.
    It falls to Solomon to begin the work.
    He is the one to implement the plan of the Father.

    Every beam of wood, every stone of granite, every ornament follows the design.
    In 1 Kings 6:38, it says, "In the 11th year, in the month of Bull, which is the eighth month, the house was finished in all its details and according to all its plans. It took seven years to build."

    And as I thought about Solomon taking all of the resources from his father and putting them to work to build a house for the Lord—
    Oh, isn't it true that Jesus is the perfect?
    He is the sacrificial substitute.
    He is the implementer of the Father's plan.

    He takes all the wealth and resources from God the Father and puts them to work in building a house for God.
    Jesus took the Father's plan and performed it to perfection.

    On the cross, John 19:30, Jesus cries out His final exclamation before tasting death:
    "It is finished."
    In Greek, "Tetelestai"—one word that means, "It is accomplished."
    The debt has been paid, the race fought and won, and we benefit.

    But it’s Jesus who paid the price.
    It is finished.
    The work is complete.

    That means—
    That’s good news for you, because there’s nothing left to do.
    This work of salvation has been completed at the cross.
    All that remains for us is to receive by faith.

    According to the plan, Jesus was about His Father’s business.
    He told His disciples, "I did not come to do what I wanted, but to do the will of Him who sent me."

    And do you see the perfect reflection from the life of Solomon to the life of Jesus?
    We serve a God who makes a plan, and the Son of God who follows and executes that plan.

    Now, what's interesting about this story is that it goes even deeper.
    As I read these chapters, I felt like one of those conspiracy theory people, connecting dots with yarn strings.
    I was like, "Whoa."

    So, let’s go to the next step.
    In chapter 4, verse 7, the Bible says Solomon had 12 governors over Israel, each providing food for the king and his household, one for each month of the year.

    Isn’t that interesting?
    That Solomon, as the son of King David, has 12 governors to supply for the king’s household.

    It’s interesting—Solomon doesn’t run it all on his own.
    He appoints these governors.
    And guess how many?
    Twelve.

    Any bells ringing yet?
    As Jesus, the Son of God, implements the will of God, He also chooses 12 disciples—12 apostles.

    In Matthew 28:19, Jesus gives instructions:
    "Go therefore and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, teaching them to observe all things I have commanded you."
    And He adds, "Lo, I am with you always, even to the end of the age."

    This appointment of 12 governors foreshadows the apostles sent out by Jesus to feed His household—not with bread, but with the Word of God.
    In Acts 1:8, Jesus says, "You will receive power when the Holy Spirit comes upon you, and you shall be My witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth."

    What do we learn from this?
    That ministry is never a solo effort.
    No church is about one person or personality.
    Every church, and the church as a whole, is a body—each with different strengths, able to accomplish more together than separately.

    The picture gets bigger in chapter 5.
    Look at this:
    In 1 Kings 5:7, it says that King Hiram of Tyre—another king—heard about Solomon and rejoiced greatly.
    He said, "Blessed be the Lord this day, for He has given David a wise son over this great people."

    Hiram gave Solomon cedar and cypress logs according to all his desire.
    Who is Hiram?
    The Bible says he is a king of a Gentile nation—Tyre, not your car.
    A Gentile nation separated from the promises of God.

    But when King Hiram sees what God is doing through Solomon—building the temple for the King of kings and Lord of lords—he rejoices.
    He says, "I will provide the timber, the lumber needed to build this house."
    They will harvest it, transport it, cut it, prepare it.
    They will help build the temple.

    Israel did not have those materials, but King Hiram, a Gentile king, provided through an ally.
    Isn’t this an amazing picture of what God does in His church?
    In the book of Acts, the promises of God extend beyond Israel.

    Jesus came first for His people—the Jews.
    Many rejected Him.
    And so, the apostles turned to the Gentile nations.

    Ephesians 2:14-16 says, "He Himself is our peace, who has made both one, and has broken down the middle wall of separation, to create in Himself one new man from the two, thus making peace."

    This morning, that means the promises of God, foretold in the Old Testament but not fully seen until the book of Acts, are now being received by the Gentile world.

    In Acts, some Jews called Judaizers believed that Gentiles had to become Jews first—circumcision, law-keeping—to follow Jesus.
    A council in Jerusalem discussed this, prayed, and looked at the Scriptures.
    They concluded:
    "God has blessed the Gentiles. We see in them the same Spirit—laying hands on the sick, speaking in tongues, lives changed. If God sees fit to send His Spirit, who are we to stand in His way?"

    From that time, the Gentile nations received the good news.
    The same message that came to you is going out to all the world, changing lives everywhere.

    Today, we might not face the same battles—Jews demanding Gentiles practice Jewish customs—but there's a reflection.
    Churches can become clicky, exclusive.
    People can be territorial—"I like my seat," or "I don’t like how they live or talk."
    God forbid, if God saves people and brings them in, we are all the same at the foot of the cross.
    There is no longer Jew nor Greek, male nor female, slave nor free—Paul says, "We are all one in Christ."

    And thank God, even in Solomon’s time, there was a role for a Gentile king—Hiram—to provide materials for the house.
    That was one thing David could not provide—the Gentile king.

    Now, look at this:
    In 1 Kings 6:7, it says that the temple was built with stones finished at the quarry, so that no hammer or chisel was heard in the temple while it was being built.

    Get the picture:
    Not only timber was needed to hold up the roof, but the walls were made of stone.
    If you go today to Jerusalem, you can still see the foundation stones Solomon laid.
    They are made of granite.

    What’s interesting about granite?
    It’s not found in Jerusalem.
    It was imported from a long distance away.

    And what is explained here is that they didn’t want the sound of hammers and chisels in the temple site.
    So, they fashioned every stone at the quarry according to the plan.
    They cut stones in the mountains, then transported and placed them precisely.

    They would send instructions:
    "Tell the builders to make one exactly three by two cubits."
    And they would craft it accordingly, then bring it into Jerusalem and set it in place.

    The Bible says about us:
    We are "living stones"—1 Peter 2:5.
    "Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ."

    What I see in this truth this morning is that every one of us has a secret place—a relationship with God.
    If you don’t have one, you can have one before you leave today.
    In your secret place, God shapes your character—resisting temptation, yielding to the Holy Spirit.

    He’s got a hammer and a chisel, shaping you, removing what shouldn’t be there.
    He’s guiding, knocking off rough edges, investing in you—like Jeremiah’s potter with clay—making a vessel fit for the Master’s use.

    That miracle happens in your secret place.
    God brings us together, fits us, forms us into a house where He will dwell.

    Worship is the process by which God shapes us into the likeness of His Son and sets us into His purpose.
    Are you in the quarry right now?
    God’s knocking off rough edges, pointing out what doesn’t belong, shaping you to be more like Him.

    The purpose? So that we can come together as a house where the Lord dwells.

    Let’s look then at 1 Kings 8:10.
    The Bible says that as the temple was being constructed—the timber, the stones—those were what man could do.
    But then, something happened that man cannot do.

    In verse 10, it says, "It came to pass, when the priests came out of the holy place, that the cloud filled the house of the Lord, so that the priests could not continue ministering because of the cloud, for the glory of the Lord filled that house."

    After the temple was completed, the priests brought in the Ark of the Covenant, representing God's presence and power.
    As they came out, a cloud appeared—so thick that people couldn’t see.
    That cloud was the presence of God's holiness—the glory of God.

    It’s the same cloud that covered Mount Sinai when Moses received the Ten Commandments.
    It was so overwhelming, they had to leave.
    They couldn’t continue.

    Isn’t it beautiful that the Lord fills the temple made by human hands?
    We see it in the book of Acts, don’t we?
    After Jesus’ death and resurrection, He dwells on earth for 40 days, then tells His disciples to wait in Jerusalem.

    In Acts 2, on the day of Pentecost, they are all together, in one place, and they are filled with the Holy Spirit.
    They begin to speak in other tongues as the Spirit gives them utterance.

    That building—God’s spiritual house—continues today in your life and mine.
    How many know that God no longer dwells in a house made with human hands?
    Your life is now the temple of the living God.

    Wherever you go, you carry His presence.
    The Spirit empowers us to do what we could never do in our own strength.
    1 Corinthians 3:16 says, "Do you not know that you are the temple of God, and that the Spirit of God dwells in you?"

    The baptism of the Holy Spirit is not optional; it’s essential for fulfilling the church’s mission.
    It’s possible to have a beautiful church building but be void of God's Spirit.
    It’s possible to look good on Sunday but be full of dead men's bones inside.
    It’s possible to be religious but not have a real relationship with God.

    God wants to fill what He’s doing in your life.

    My last connection in this story comes from 1 Kings 8:41.
    As all this takes place—the Father providing, the Son obeying, the Gentile nations supplying, the temple being built—there’s a prayer, a dedication.

    King Solomon, seeing what God has done, fills the temple and begins to pray.
    Look at his prayer in 1 Kings 8:41:
    "Moreover, concerning a foreigner who is not of Your people Israel, but has come from a far country for Your name’s sake—when he comes and prays toward this temple, hear in heaven, Your dwelling place, and do according to all for which the foreigner calls to You."

    Solomon is dedicating the temple.
    The purpose of that temple was to be a place where all nations could come—find peace, healing, salvation.

    It was very imperfect, though—a place of sacrifices, a marketplace by the time Jesus came.
    That’s why Jesus started flipping over the tables.
    He said, "This is supposed to be a house of prayer, but you’ve made it a house of merchandise."

    The real reason for the temple was so that the whole earth might know the name of Yahweh.
    And I see in that prayer a reflection of Jesus’ high priestly prayer in John 17.
    He’s at the Last Supper, giving His final teaching.

    He prays in John 17:20:
    "I do not pray for these alone, but also for those who will believe in Me through their word—that they all may be one."

    Are you included in that prayer?
    Have you heard the word through the apostles?
    Yes.
    Have you read it in the New Testament?
    Yes.
    Have you heard it through the church’s teaching?
    Yes.

    Because we have received His word, Jesus is praying for you and me.
    And His prayer?
    That we all may be one—regardless of background, race, or nationality.

    That we can come together as one in Christ.

    Isn’t it beautiful that Solomon prays that this house would be a place where the whole world could know Jesus?
    And Jesus Himself prays for the temple—meaning you and me—that we would be a house where His name is known.

    Our job now is to go out, proclaim this good news, and bring those who do not know Him into the knowledge of Christ.

    Hebrews 7:25 says, "He is able to save to the uttermost those who come to God through Him, because He always lives to make intercession for them."

    Remember, Solomon is a Christ figure in this allegory.
    As Solomon intercedes for the nations to the Father, so Jesus lives to intercede for us.

    His primary mission?
    His primary ministry?
    Right now, in 2025?

    He’s interceding for His church.
    He’s interceding on our behalf to the Father.

    God’s heart is not tribal; it’s global.
    We are not here to exalt a man, a mission, a fellowship, or a nation.
    We are here to exalt the name of Jesus.

    And Jesus said, "If I am lifted up, I will draw all men to Myself."

    So, we lift up Jesus.
    How do we become like Jesus?
    By doing what He does.

    If His primary ministry is prayer and intercession,
    then we should follow His example.

    Let’s not just pray for our needs, but pray for the nations—
    for the unreached, for our neighborhoods, for our families, for the unity of the church, for fruitfulness and effectiveness in the time God has given us.

    As we do, we recognize the Father’s plan, the Son’s obedience, the Spirit’s empowerment, the unification of Jew and Gentile, and yes, you are part of this great mission.

    What a beautiful story that points us to the mission God has set before us.

    Let’s bow our heads and close our eyes for a few moments.
    I pray not only that we see interesting connections between Old and New Testament truths, but that we apply them to our lives.

    As our heads are bowed and our eyes are closed, I want to ask:
    Have you become part of this great mission?
    The mission initiated by God, implemented by the Son, empowered by the Spirit?

    It’s possible to know all these things intellectually, to be impressed, to have revelation, and still not know the Savior.

    Are you one of those living stones?
    Is God forming and fashioning you for His use?
    Are you saved?
    Are you set free?
    Are you born again?
    Has your life been changed by the power of God?

    If not, you can receive that today before you leave this place.
    If you’re not right with God, we want to give you an opportunity to trust in the only One who can save you.

    I can’t save you.
    The church can’t save you.
    But Jesus, the risen Son of God, has all authority to rescue and redeem you from your sins.

    We’ve all fallen short of God's glory.
    And honestly, what we deserve is condemnation.
    But thank God for His grace and mercy at the cross.

    If you will turn from sin and trust Jesus today, you can be transformed in a moment.

    Pastor, that’s me.
    That’s what I need.
    I need a relationship with the living God through Jesus Christ.

    Is that you?
    Quickly, can I see your hand?
    Lift it up.

    Thank you for that hand.
    Someone else?
    God’s dealing with you.
    God’s speaking to you.

    An honest heart this morning.
    God, touch your life.
    I see that hand.
    Someone else?

    God is speaking to you.
    He’s drawing you by His love and grace.
    Don’t miss this opportunity today—to receive salvation by faith, by grace.

    Is that you?
    Quickly, with honest hearts, lift your hand and say,
    "Pastor, pray for me. I need salvation. I need healing. I need forgiveness."

    Anyone else?
    Quickly, one last call.

    Thank God.

    If you lifted your hand, would you do one more thing for me?
    Just lift up your eyes.
    Lift up your eyes.

    Are you sincere?
    Are you sincere this morning?

    Amen.
    I want to pray with you.
    Would you come?

    We’re going to have someone meet with you and pray with you here today.
    God’s going to help you.

    Thank you for your honor.
    God’s going to help you, sister.
    Good to see you.

    Hallelujah.
    Amen.

    You can come.
    Sister, you want to come and pray for these?
    Thank you.

    Amen.
    Pray for you to lift up in Jesus’ name.

    Hallelujah.

    As these are coming to this altar, we’re going to pray together.
    Can we stand together in this place?
    We’re going to believe God to help us.

    What a master plan that God has for us.
    We are called now to be part of this grand plan of God—a plan to reach the nations.

    And maybe this morning, you are in a season where God is shaping and forming you for the master’s use.
    I want to open this altar for those who want to surrender their lives to the process of shaping and molding—saying, "Lord, I’ve been resistant. I’ve been quenching the Spirit, and I know You have more for me."

    You want to come and surrender.
    Maybe this morning, you want to be filled with the Spirit, because we can do nothing in our own strength.
    If we’re going to do all that God has called us to, we need the Holy Spirit to fill the temple.

    This morning, I want to pray with you.
    Let’s open up this altar for prayer.
    God’s dealing with you—would you come?

    Would you come and join us here as we pray?
    Lord, use my life.
    Join me in Your purpose, Your plan, Your will for my life.

    We’re going to pray together as we sing a song of worship.
    God’s speaking to you—would you come and join these at the altar?
    We’re going to cry out to God for a moment.

    Hallelujah.

    Still in the audience, you can be seated as we pray, but let’s believe God for a few moments to help us today.


Keep an eye on our Facebook Page for Daily Devotionals based on this message over the next five days.

Written with Love by Pastor Adam Dragoon

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